The official Burgundian historiographer Georges Chastellain (perhaps 1415-1475) left an extensive work of various genres behind. We also find in the Chronicle noteworthy Bohemicalia and Luxemburg passages, concerning particularly the origin of Hussitism. Chastellain saw the roots of this revolution in the lascivious alliance of Prague girls and the monks of one monastery there. To be able to sleep with their lovers, the girls cut their hair and wore monk´s cowls. It was the beginning of absolute chaos and reversal of the established hierarchies in Bohemia. We do not know the direct source of the author´s inspiration, but ideologically the story is close to a number of works of anti-Hussite propaganda, emphasising the destructive role of women in the revolution. It is also not an accident that Chastellain included the chapter on the Prague girls just before the narrative on Joan of Arc, for whom as an author from Burgundy he did not sympathize. Also she changed into men´s clothing and her behaviour led to wars and chaos according to the author. The parallel was to be obvious. At the time when he wrote the passage on Hussitism, Georges Chastellain also considered the mission of historians and their place in the period society. He ascribed a place to them almost on the same level as aristocrats. It was a parallel: like aristocrats use the sword, the tongue must serve men of the quill for the elimination of the injustice of this world. and Martin Nejedlý.
The objective of this paper is to examine the drafting of the decrees that governed relations between the Hussites and the Roman Church after the Council of Basel; and, subsequently to answer the following question: what exactly did the decrees include and what did they comprise of? As all available information indicates, the basic body of the so called Compactata of Basel comprised of eight documents. In addition to the Compactata of Basel, the so called Imperial Compactata are referred to in literary sources; these decrees include five of Sigismund’s documents that were issued prior to his accession to the Czech throne. and František Šmahel.
The study deals with the fates of monastery of Nepomuk (Pomuk) in exile in the time of Hussite wars. The core is compresed of an analysis of newly found sources, particularly the accounts of the court of the Ebrach Abbey in Nuremburg. Here, the exiles had part of their financial reserves deposited, acquired from the sale and pledge of valuables and books of their cloister. On blank folios of the accounts, there are drafts of letters by the administrator of the court, Hermann of Kottenheim, for the Nepomuk exiles. The mentioned sources deliver a detailed testimony on the as yet unknown place of their residence, the composition, functioning, and financing of the Nepomuk exile monastery. It was also possible to correct the idea that the Nepomuk monks set out for their maternal abbey of Ebrach immediately after the Hussite wars broke out. The core of the monastery resided at the economic court in Weinzierl bei Krems and was finally disbanded only after 1430 when the exiles ran out of finances., Ondřej Vodička., and Obsahuje literaturu a odkazy pod čarou
The aim of the article is to characterise for the first time ever the role of book culture in building the confessionality of post-Hussite society and subsequent generations. For such an extensive research goal, it was necessary to choose a broad interdisciplinary approach, making it possible to place social phenomena previously assessed in isolation into the context of the day. The individual passages of the article are therefore devoted to editorial models, to the archaeology of the printed text and the basics of reading, to the history of illustration and book printing, to language and bookbinding. It has been confirmed that book culture - created by the reception of manuscript and printed products - can be understood as a faithful mirror of a religiously pluralistic society. However, where modern historiography ends with the research of confessionality, the study of book culture may begin to reveal the much more general mechanisms of the individual and social mentality in which the religious-political process took place. The mentality of the readers (burghers and partly the lesser aristocracy) for whom the copied and printed books were intended, was negatively impacted by the remnants of Hussitism and by contemporary Utraquism, which coexisted in a dualistic symbiosis with minority Catholicism. These influences, which at the time were commonly referred to as “renaissance”, bound readers to the Middle Ages. The more massive growth of their intellectual potential was made possible only by the cultural restart brought about by the change in the political situation after the Schmalkaldic War of 1547, which met with a somewhat negative response in both earlier and modern historiography. However, through the study of book culture, we are becoming convinced that the bourgeoisie began to compensate for the privileges which the monarch had deprived them of through various forms of self-education and self-presentation, by means of which it revived itself from these medieval residuals and at the same time competed with the aristocracy., Petr Voit., Obsahuje bibliografické odkazy, and Stuart Roberts [překladatel]