The study deals with the fates of monastery of Nepomuk (Pomuk) in exile in the time of Hussite wars. The core is compresed of an analysis of newly found sources, particularly the accounts of the court of the Ebrach Abbey in Nuremburg. Here, the exiles had part of their financial reserves deposited, acquired from the sale and pledge of valuables and books of their cloister. On blank folios of the accounts, there are drafts of letters by the administrator of the court, Hermann of Kottenheim, for the Nepomuk exiles. The mentioned sources deliver a detailed testimony on the as yet unknown place of their residence, the composition, functioning, and financing of the Nepomuk exile monastery. It was also possible to correct the idea that the Nepomuk monks set out for their maternal abbey of Ebrach immediately after the Hussite wars broke out. The core of the monastery resided at the economic court in Weinzierl bei Krems and was finally disbanded only after 1430 when the exiles ran out of finances., Ondřej Vodička., and Obsahuje literaturu a odkazy pod čarou
The aim of the article is to characterise for the first time ever the role of book culture in building the confessionality of post-Hussite society and subsequent generations. For such an extensive research goal, it was necessary to choose a broad interdisciplinary approach, making it possible to place social phenomena previously assessed in isolation into the context of the day. The individual passages of the article are therefore devoted to editorial models, to the archaeology of the printed text and the basics of reading, to the history of illustration and book printing, to language and bookbinding. It has been confirmed that book culture - created by the reception of manuscript and printed products - can be understood as a faithful mirror of a religiously pluralistic society. However, where modern historiography ends with the research of confessionality, the study of book culture may begin to reveal the much more general mechanisms of the individual and social mentality in which the religious-political process took place. The mentality of the readers (burghers and partly the lesser aristocracy) for whom the copied and printed books were intended, was negatively impacted by the remnants of Hussitism and by contemporary Utraquism, which coexisted in a dualistic symbiosis with minority Catholicism. These influences, which at the time were commonly referred to as “renaissance”, bound readers to the Middle Ages. The more massive growth of their intellectual potential was made possible only by the cultural restart brought about by the change in the political situation after the Schmalkaldic War of 1547, which met with a somewhat negative response in both earlier and modern historiography. However, through the study of book culture, we are becoming convinced that the bourgeoisie began to compensate for the privileges which the monarch had deprived them of through various forms of self-education and self-presentation, by means of which it revived itself from these medieval residuals and at the same time competed with the aristocracy., Petr Voit., Obsahuje bibliografické odkazy, and Stuart Roberts [překladatel]
The aim of the article is to characterise for the first time ever the role of book culture in building the confessionality of post-Hussite society and subsequent generations. For such an extensive research goal, it was necessary to choose a broad interdisciplinary approach, making it possible to place social phenomena previously assessed in isolation into the context of the day. The individual passages of the article are therefore devoted to editorial models, to the archaeology of the printed text and the basics of reading, to the history of illustration and book printing, to language and bookbinding. It has been confirmed that book culture - created by the reception of manuscript and printed products - can be understood as a faithful mirror of a religiously pluralistic society. However, where modern historiography ends with the research of confessionality, the study of book culture may begin to reveal the much more general mechanisms of the individual and social mentality in which the religious-political process took place. The mentality of the readers (burghers and partly the lesser aristocracy) for whom the copied and printed books were intended, was negatively impacted by the remnants of Hussitism and by contemporary Utraquism, which coexisted in a dualistic symbiosis with minority Catholicism. These influences, which at the time were commonly referred to as “renaissance”, bound readers to the Middle Ages. The more massive growth of their intellectual potential was made possible only by the cultural restart brought about by the change in the political situation after the Schmalkaldic War of 1547, which met with a somewhat negative response in both earlier and modern historiography. However, through the study of book culture, we are becoming convinced that the bourgeoisie began to compensate for the privileges which the monarch had deprived them of through various forms of self-education and self-presentation, by means of which it revived itself from these medieval residuals and at the same time competed with the aristocracy., Petr Voit., Obsahuje bibliografické odkazy, and Jan Pulkrábek [překladatel]
This article presents some manuscript texts that shed new light on the protests against the indulgence campaign connected to the promulgation of Pope John XXIII’s crusade against King Ladislas of Naples in 1412. Thanks to the sources in the University Archives in Vienna, the arrival of indulgence preachers to Prague is set to early April 1412. This new dating suggests that abstrakty a period of negotiations predated the start of the campaign (possibly on 22 May 1412). These negotiations were accompanied by public controversy. Among evidence of it are the first version of Jan Hus’s polemic Contra cruciatam II and a fragment of a sermon possibly from 12 May 1412, both of which are edited in the appendix. Also edited is a statement on indulgences by a Prague Hospitaller John. This text lets emerge a hitherto unnoticed controversial indulgence campaign that ran parallel to that of John XXIII. The sources suggest that the conflict in Prague in 1412 was escalated not so much by a shock caused by the sale of indulgences but rather by a premeditated Wycliffite counter-campaign. and Pavel Soukup.