The article contains a translation of two oral Mongolian legends of Khoshuuts from Karashahr in Xinjiang recorded in the Clear Script (todo bičig): A legend about the defeat of Jang-jalab Khan and the origin of the Russian people and How Dalai Lama, Panchen Lama, Taranatha, Songtsän Gampo and Sakya Pandita became friends. These legends show the Mongolian reception of history and human being in the flow of time. The popular religion has been transforming the Buddhist history as to express the basic Buddhist concept of actions and their results. The introductory part describes the history of Oirat Clear script., Ondřej Srba., and Obsahuje bibliografii
The article treats of the discussion of democracy in the Czech intellectual context of the first half of the 20th century. Its starting point is the thesis that the nature of this discussion is determined by two clearly defined types of approach. One of them understood democracy as the concerning the general level which alone enabled free discussion and the dignified life of citizens (E. Beneš, E. Rádl, F. X. Šalda, F. Peroutka, K. Čapek and others). The second approach is an attempt to found democratic social-political practice on reflected philosophical theory. This conception is represented by T.G. Masaryk and J.L. Fischer. Masaryk is the “ontotheologian” of democracy which is, for him, an expression of the active presence of Providence in history. J. L. Fischer is the “onto-epistemologist” of democracy. He understands democracy as the realisation of the hierarchical Order of Reality, interpreted along the lines of structural functionalism. For Masaryk a crisis of democracy is ex definitione impossible, for Fischer it is a real threat because “pathological structures”. In both cases, however, there is an attempt to legitimise everyday reality by Transcendence.