Studie Marie Škarpové se zabývá literárními prameny a okruhy duchovních písní, které byly inspirací pro repertoár kancionálu "Jesličky, staré a nové písničky", jehož autorem byl přední český barokní básník a duchovní Fridrich Bridelius., This study deals with that portion of the repertoire of the Czech Advent and Christmas songbook Jesličky (Prague, 1658) by Fridrich Bridelius, which newly appeared in Czech hymnography thanks to this song book, and it summarizes the various results of the search for textual sources from other languages for these “new” songs in Jesličky. It points out their ties to contemporary German written hymnography (of both German and Bohemian provenience) and to Latin hymnography, i.e. to contemporary Latin songs. The text is thus not only a contribution towards discovering the ways that Czech hymnographers of the 17th century became familiar with the new, i.e. baroque, poetic language, but also, above all, an attempt to stimulate further hymnological research on baroque hymnographic works in the early modern history of Central Europe and the interconnections and relationships between them., Marie Škarpová., Rubrika: Studie, and České resumé na s. 397, anglický abstrakt na s. 377.
Studie Evy Myslivcové se zabývá korespondencí mezi hudebním skladatelem Antonínem Dvořákem a jeho blízkým přítelem Aloisem Göblem., This article introduces newly found photocopies of two letters from Antonín Dvořák to Alois Göbl with heretofore unknown and unpublished contents (newly discovered facts about Dvořák’s life and about period reception of his masterpieces – e.g. the Symphony No. 9 in E Minor “From the New World”, op. 95, and the Cello Concerto in B Minor, op. 104) and places them within the context of Dvořák’s correspondence addressed to his friend Göbl in Sychrov that has already been published in several different editions., Eva Myslivcová., Rubrika: Studie, and Německé resumé na s. 299, anglický abstrakt na s. 289.
The two hundred and twenty-fifth anniversary of the Don Giovanni premiere, in 1787, and the one hundred and seventy-fifth anniversary of the foundation, in 1837, of Pragues Mozart Denkmal, the first ever Mozart Memorial Collection, housed from then until now in Pragues Klementinum, offer the opportunity to take a look at Mozarts standing in the early 19th century in Bohemia through the eyes of press and writing on music of the time (August Wilhelm Ambros, Wenzel Johann Tomaschek, Joseph Proksch, Ed. Murelli), as well as period arrangements of his works and the ways of their interpretation., Michaela Freemanová., Obsahuje seznam literatury, and České resumé na s. 102.
The aim of the article is to characterise for the first time ever the role of book culture in building the confessionality of post-Hussite society and subsequent generations. For such an extensive research goal, it was necessary to choose a broad interdisciplinary approach, making it possible to place social phenomena previously assessed in isolation into the context of the day. The individual passages of the article are therefore devoted to editorial models, to the archaeology of the printed text and the basics of reading, to the history of illustration and book printing, to language and bookbinding. It has been confirmed that book culture - created by the reception of manuscript and printed products - can be understood as a faithful mirror of a religiously pluralistic society. However, where modern historiography ends with the research of confessionality, the study of book culture may begin to reveal the much more general mechanisms of the individual and social mentality in which the religious-political process took place. The mentality of the readers (burghers and partly the lesser aristocracy) for whom the copied and printed books were intended, was negatively impacted by the remnants of Hussitism and by contemporary Utraquism, which coexisted in a dualistic symbiosis with minority Catholicism. These influences, which at the time were commonly referred to as “renaissance”, bound readers to the Middle Ages. The more massive growth of their intellectual potential was made possible only by the cultural restart brought about by the change in the political situation after the Schmalkaldic War of 1547, which met with a somewhat negative response in both earlier and modern historiography. However, through the study of book culture, we are becoming convinced that the bourgeoisie began to compensate for the privileges which the monarch had deprived them of through various forms of self-education and self-presentation, by means of which it revived itself from these medieval residuals and at the same time competed with the aristocracy., Petr Voit., Obsahuje bibliografické odkazy, and Stuart Roberts [překladatel]