In the summer of 1096, Pegau Abbey not far from Leipzig was consecrated. The founder of the monastery Wiprecht of Groitzsch and his wife the Přemyslid Judita, daughter of King of Bohemia Vratislaus II (1061-1092) were not absent from the spectacular celebration. According to the Annals of Pegau, Judita approached then with a golden crown on her head and wearing a dress with golden thread with a cloak to the local altar on which she placed the items decorated with gold and precious stones and dedicated them to the monastery. The study sets the question of to what extent this report is trustworthy, whether these objects were royal insignia and whether the act itself belongs to the ritual of ´sacrificing crowns´. Regarding the sovereign acts of this type, the study attempts to map the various symbolic levels of these acts, which the literature does not reflect in its entirety. The work predominantly offers an answer concerning the character and origin of the donated gems and paces it in the practice then of using specific royal diadems. and Lukáš Reitinger.
Since the 1950s the term “gombik” has been used in Czech and Slovak archaeological literature to describe artifacts from the Early Middle Ages resembling buttons, which appear as an accessory of modern Hungarian as well as some Slovak men’s and women’s clothing. The most frequent occurrence of spherical pendants was recorded in graves of women and children; a lesser occurrence was recorded in graves of adult men. We may presume that the class that is referred to in written sources as dukes or even as noble faithful men applied it to jewelry - the “gombik” was probably created in the cultural space of this class and thus became indentifying symbol. and Hana Chorvátová.
The article provides an investigation into the foundational activities of Kutná hora burghers at the turn of the 15th centruy. It summarizes data on the holdings of the patronage rights to rural parish churches in the hands of burgher families. It also presents an analysis of reports on the pious foundations of altars, chapels, or liturgical memorials by burghers in order to establish how much Kutná Hora burghers utilized these churches as family burial grounds and thus also places of family memory, representation, and legitimization of their power or social position., Vojtěch Vaněk., and Obsahuje literaturu a odkazy pod čarou