This article examines the thoughts of Ali Abd al-Raziq, an important Egyptian scholar and author of a book called Islam and the Bases of Rule (al-Islam wa Usul al-Hukm), published in 1925. In this work, Abd al-Raziq presented fundamental arguments in support of the separation of religion and politics, which were fully supported by a very original analysis of Islam's holy text, the Quran, as well as by the historical situation of the Muslim community at the time of the Prophet Muhammad. Although the publication of this book caused a great scandal in Egypt, with its author being forced to withdraw from Egyptian public life for quite a long period of time, the arguments contained in the book represent an important contribution to the debates about the desirable degree of linkage between Islam and politics in the Muslim world., Jan Kondrys., and Obsahuje bibliografii
Secularism and state policies toward religion represent one of the most important issues in Turkey aver since the establishment of the republic in 1923. This contribution briefly summarizes the interpretation of secularism a la turca under the Kemalist leadership and highlights the significant changes that have happened in this area under the AKP government of Prime Minister Recep Tayip Endogan after 2002. The AKP's attempts to introduce Islam-based morality into public space waswelcomed by various religious communities while diminished pressure from the state authorities allowed religiously oriented Turkish movements to act more freely. With the AKP's consolidation of power, the Hizmet movement of Fethullah Gülen finally forged a closer alliance with Ergodan's government and so became an important source of political and economic support both in Turkey and abroad. THe article also shows that the "moderate" secularism as experienced under the current government relaxed the pressure on vocational schools for imams and preachers and transformed the understanding of the state Sunni-Muslim "Church" organization (Diyanet) in the eyes of former hard-line Islamists. Secular circles, however, reject these developments and new trends as signs of continuous Islamization., Gabriel Pirický., and Obsahuje bibliografii
Bertrandon de la Broquière, the spy of Philip the Good, Duke of Burgundy, underwent a long pilgrimage in the Holy Land and Turkey during 1432-1433. In his declining years, in the 1450s, he wrote an account of his travels in the genre of an adventurous memoir entitled Le Voyage d’outre-mer (The Overseas Voyage). His primary task was to follow in the footsteps of his predecessor in espionage Guillebert de Lannoy and gather information that could be used in the next crusade and liberation of Jerusalem. However, he had set a different personal goal for himself: to gather information about the life and faith of the Osman Turks. The unusual nature of Bertrandon’s memoirs accommodated the shift from his original objective. The Overseas Voyage was not intended as a mere handbook for future crusaders and pilgrims; it was also designed to serve as a tool for understanding the “other” world. and Martin Nejedlý.
This article deals with different interpretations of Salafism. Salafism is most commonly identified with two periods: the classical medieval Salafism associated with the 14th-century scholar Ibn Taymiyya (d. 1328), and the Salafism of the 18th-century movements of revival and reform. classical Salafism emerged as theologic and juridical movement in Sunni Islam. however, Ibn Taymiyya influenced modern Salafis by two differents ways. Some strictly followed his traditionalist theology based on Koran and hadith literature and - to some extent - even his call for ijtihad, while others were not strictly following his teachings. These later mentioned were not traditionalist (ahl al-hadith) but rather modernists, who inclined deliberately to more racional interpretation. That is why later Salafis, despite their common use of the term Salafi, represented two movements that were in fact very different. nowadays, only traditionalist Salafism is of significance, being part of Globa Islam., Pavel Ťupek., and Obsahuje bibliografii
Klášter dominikánů - knihovna Znojmo CZ ZD, Niedersächsische Staats- und Universitätsbibliothek Göttingen DE DD96 A 360, Národní knihovna ČR Praha CZ 46 B 000153, Knihovna Akademie věd ČR Praha CZ TG 2651, Knihovna Národního muzea Praha CZ 52 B 34, Knihovna Národního muzea Praha CZ Dobrovského dg 397, Královská kanonie premonstrátů na Strahově - Strahovská knihovna Praha CZ BI VII 99, Sbírka R. Hlavy Semily CZ, and BCBT13460