Suicide in the Habsburg monarchy in the Early Modern Age has hitherto received almost no attention. This text considers attitudes to suicide in the context of questions of sin, conscience and individualization. It traces the changing perceptions of the meaning of these phenomena through theological and moral-philosophical texts, and does so on four levels: (1) suicide as a theme (or non- theme) in 17th and 18th century theology and homiletics; (2) suicide in the reformist theology of the late 18th century; (3) the question of penance; (4) the "good death" and individual responsibility for the salvation of the soul. The author shows that in the last three decades of the 18th century, when more notice began to be paid to the phenomenon of suicide, discourse on the subject assumed a more psychological tone, with theologians and philosophers increasingly drawing attention to the harm done by certain religious and meditative techniques which in their view overexcited the imagination and could result in melancholy and despair. This shift might well be called the secularization of the discourse on suicide., Tomáš Malý., and Obsahuje bibliografické odkazy
The contribution explores the Prague origines of the first Prague and Austrian female author of the Enlightenment, Maria Anna Sager, born Rosskoschny (1719-1805). The reconstruction of the carreer of her father Anton Ferdinand Rosskoschny (1679-1734) at the Böhmische Statthalterei - he ended as "Registrator" and "Expeditor" - proves his social ambitions. On the other hand egodocuments of him conserved in the National Archives at Prague reveal the sorrows and the "stress" of the wellestablished fonctioner, not only his fear in front of the people, but also for his reputation, his family and his soul., Helga Meise., and Obsahuje bibliografické odkazy