Taphonomic, paleopathological, and paleodemographic analyses of human remains from the Mid Upper Paleolithic of western Eurasia are increasingly documenting a diversity of mortuary behaviors among these successful Late Pleistocene foragers. These considerations are joined by three associated pairs of otherwise isolated appendicular remains from the site of Pavlov I (the Pavlov 31 partial hands and the Pavlov 37 and 38 tarsometatarsal skeletons), previously described morphologically but not assessed in terms of their taphonomy. They are described here with respect to their contexts and patterns of preservation to assess possible taphonomic and/or mortuary implications of these sets of antimeres. Subchondral articular bone that is free of carbonate encrustation on at least the Pavlov 37 pedal remains suggests some degree of articulation in situ. Although root etched, the elements lack carnivore or other vertebrate damage, as well as cut marks. Even though associated unilateral hand or foot remains are unexceptional among the fur-bearing faunal remains, the bilateral presence of these human remains raises questions concerning the taphonomic and behavioral/ mortuary processes responsible for their preservation: do they represent portions of abandoned human bodies, remains of naturally disturbed burials, extremities left from secondary burials, and/or intentionally manipulated human body portions? Any combination of these processes expands current perceptions of the mortuary diversity among these early modern humans., Sandra Sázelová, Jarosław Wilczyński, Piotr Wojtal, Jiří Svoboda, Erik Trinkaus., and Obsahuje seznam literatury
The article looks at how emotion is represented in Bohemian folk chronicles, i.e. texts of a historiographic character, written by autodidacts - mostly peasants and artisans. At the core of our analysis is the most famous work of this kind, Paměti Františka Jana Vaváka z let 1770-1816 (Memoirs of František Jan Vavák 1770-1816). Other writings from the turn of the 19th century (e.g. those of Václav Jan Mašek, Jan Petr, Ondřej Lukavský) are also considered. Our initial question is: How, and in which contexts, did Czech-speaking authors of the late 18th and early 19th century, having no opportunity to get acquainted with contemporary philosophical theories, express affects? The study shows that the emotions, especially joy and grief, are expressed in a way recommended by early modern rhetoricians (e.g. Cypriano de Soarez or Bernard Lamy): particular figures are associated with particular affects. Though the principle is the same, the figures used by autodidacts differ from those recommended by the rhetoric manuals. Being unable to read Latin, German or French rhetorics, the authors had probably grasped the principles of how to represent affect from their reading, but adapted them according to their own talent and vision. As might be expected given the rural origin and values of the authors, joy is expressed mostly in the context of weather favourable for the harvest, while grief is realised in the context of rising prices and natural disasters., Dmitrij Timofejev., and Obsahuje bibliografické odkazy
This article studies public processions in Bohemia between the fourteenth and early seventeenth centuries. It analyzes processional functions in the context of the kingdom’s tumultuous religious development, including the Hussite revolution and subsequent co-existence of Catholic and utraquist churches. Three case studies of processions in Prague (imperial relics for ostensio reliquiarum, post-Hussite processions of Corpus Christi), Tabor (which rejects traditional forms of devotion yet employs processions in its religious and social life) and the mining town of Kutná Hora (Corpus Christi processions) illustrate the great variability of processional function: religious (indoctrination, mobilization, subversion via parody), social (cohesion), political (representation, competition) and military. and Jan Hrdina, Aleš Mudra, Marcela K. Perett.
Autor v tomto recenzním článku představuje a porovnává tři publikace věnované uprchlickému exodu ze severního Řecka do zemí sovětského bloku v důsledku řecké občanské války v letech 1946 až 1949. Zatímco anglojazyčná kniha se soustředí na tehdejší evakuaci dětí z oblastí ohrožených válkou a má ambici zmapovat tyto události v jejich celkovém rozsahu, obě české práce se omezují na popis vln řecké dětské i dospělé imigrace do Československa a pozdějšího života uprchlíků v hostitelské zemi. Dvě prvně uvedené publikace bohatě využívají jako pramen výpovědi pamětníků, přičemž anglojazyčná publikace je pokročilejší v aplikaci nejnovějších metod orální historie a teoreticky přínosnější, nicméně česká kolektivní publikace zdařile plní záměr poskytnout dílčí, ale plastické sondy do problematiky. Samostatná práce Konstantinose Tsivose je od obou svým zaměřením i metodou značně odlišná, jedná se o faktograficky založenou historickou studii s výrazným podtextem sociálních dějin, která nepracuje s prameny orální historie., The author of this review compares and contrasts three publications on the exodus of refugees from northern Greece to the countries of the Soviet bloc in consequence of the Greek Civil War, from 1946 to 1949. Whereas the Danforth and van Boeschoten publication concentrates on the children evacuated from areas threatened by war at that time, and seeks to chart out these events to their full extent, the two Czech works limit themselves to a consideration of the wave of Greek children and adult refugees to Czechoslovak and their later life in the host country. The first two publications make extensive use of the recollections of eyewitnesses, though the publication by Danforth and van Boeschoten is more advanced in the application of the latest methods of oral history and is theoretically more useful. Nevertheless, the essay collection by Kateřina Králová, Konstantinos Tsivos, and others, whose title translates as ‘We have no tears left to cry: Greek refugees in Czechoslovakia’, achieves its aim of providing a vivid, if incomplete, picture of research on the topic. Both in its aims and in its methods the work authored by Tsivos alone is markedly different from the other two books under review. It is a historical study based on fact with a distinctive undercurrent of social history, and ignoring oral-history sources., [autor recenze] Dalibor Vácha., and Obsahuje bibliografii
In the 18th century there were disputes over appointments to the vacant canonries in the Olomouc chapter. One of the reforms of Maria Theresa was the Chapter Statutes, which she approved in 1772 and which came into force on 1 st January 1773. The new statutes confirmed both the privilege of the free election of bishops by canons and the practice of appointing only aristocrats as canons, including so-called domicelars (non-resident Canons). The Chapter of Olomouc gained the status of an exclusively aristocratic chapter at a time when this privilege (because of secularization and other factors) was beginning to disappear. While the requirement that aspirants should have right of abode (inkolat) favoured the landed nobility, the requirement that they be of aristocratic origin favoured "only" the higher nobility, regardless of their origin or suitability for the office - a circumstance that later met with considerable criticism. The Chapter also received a new canonical seal from Maria Theresa, which its canons use to this day. Maria Theresa’s successor, Josef II, intervened again in the Chapter Statutes, limiting the influence of the Holy See over the appointment of canons and thereby enhancing the Sovereign’s influence in the Chapter., Jitka Jonová., and Obsahuje bibliografické odkazy