The author of this article focuses on two transcriptions of the Tovačov Book, previously unknown in the literature. The first case involves Manuscript R 4 in Strážnice Museum. The manuscript comes from the turn of the 16th and 17th centuries and is worth noting because it was transcribed from a source in a text version not too remote from that in which the Lord of Tovačov presented it to the nobles. The text is of the "Olomouc type". In addition to the Book it also provides a dual non-identical translation of Matthew's freedoms (and if we examine the other texts, the codex provides sources on Moravian provincial law up to and including the 16th century). The more recent Liberec transcription, housed in the North Bohemian Museum in Liberec, is interesting for its features which are related to manuscript A 165 of the Mitrovský collection, which we can justifiably place at the front of the Olomouc variant manuscripts' affiliation order.
The author of this article focuses on two transcriptions of the Tovačov Book, previously unknown in the literature. The first case involves Manuscript R 4 in Strážnice Museum. The manuscript comes from the turn of the 16th and 17th centuries and is worth noting because it was transcribed from a source in a text version not too remote from that in which the Lord of Tovačov presented it to the nobles. The text is of the "Olomouc type". In addition to the Book it also provides a dual non-identical translation of Matthew's freedoms (and if we examine the other texts, the codex provides sources on Moravian provincial law up to and including the 16th century). The more recent Liberec transcription, housed in the North Bohemian Museum in Liberec, is interesting for its features which are related to manuscript A 165 of the Mitrovský collection, which we can justifiably place at the front of the Olomouc variant manuscripts' affiliation order.
This article deals with the manuscript of a little known Baroque sermon called "Rurale Ivaniticum" from the Library of the Prague Crusaders. Its author is the forgotten Carmelite P. Ivanus a S. Ioanne Baptista. The main subject is the usefulness of the manuscript for the study of 18th century popular culture in Bohemia. The sermon by P. Ivanus a S. Ioanne Baptista was aimed almost exclusively at the lower class rural population. Hence the "Rurale ivaniticum" manuscript provides quite frequent examples of didactically intended folk sayings, as well as attacks on folk demonology and oneiromancy. It is from these parts of the manuscript that a merger of scholarly and folk culture clearly emerges.
This article deals with the manuscripts and incunabula which come from the Minorite Monastery in Česky Krumlov and are nowadays part of the collections of the Museum of Decorative Arts in Prague. It relates to 8 manuscripts, 6 incunabula and one paleotype, which were acquired by the Museum by purchase in the years 1894–1896, and 2 manuscripts acquired from an estate in 1961.
This article deals with the manuscripts and incunabula which come from the Minorite Monastery in Česky Krumlov and are nowadays part of the collections of the Museum of Decorative Arts in Prague. It relates to 8 manuscripts, 6 incunabula and one paleotype, which were acquired by the Museum by purchase in the years 1894–1896, and 2 manuscripts acquired from an estate in 1961.
This article deals with manuscripts from the library at the Franciscan Convent of Our Lady of Angels in Hradčany. It follows the way the manuscripts were recorded in the existing catalogues for 1675, 1728, 1850 and 1855. The 1850 catalogue preserves a list of manuscripts which indicates that at the time there were 116 manuscripts in the library. When we inspect the catalogue itself we find that the list is not complete and does not record all the manuscripts detailed in the catalogue (with at least fifteen items missing).
This article deals with manuscripts from the library at the Franciscan Convent of Our Lady of Angels in Hradčany. It follows the way the manuscripts were recorded in the existing catalogues for 1675, 1728, 1850 and 1855. The 1850 catalogue preserves a list of manuscripts which indicates that at the time there were 116 manuscripts in the library. When we inspect the catalogue itself we find that the list is not complete and does not record all the manuscripts detailed in the catalogue (with at least fifteen items missing).
The manuscript collection of the Royal Canonry of Premonstratensians Library in Strahov, Prague, currently houses over three thousand manuscripts (plus almost 700 manuscript fragments). A catalogue by Bohumil Ryba helps us to find our bearings in the collection for shelf marks DF–DU. Shelf marks DA–DE have not to date been made available for printing. This study provides an inventory of early modern manuscripts compiled between 1526 and 1620 with shelf mark DA–DE.
The manuscript collection of the Royal Canonry of Premonstratensians Library in Strahov, Prague, currently houses over three thousand manuscripts (plus almost 700 manuscript fragments). A catalogue by Bohumil Ryba helps us to find our bearings in the collection for shelf marks DF–DU. Shelf marks DA–DE have not to date been made available for printing. This study provides an inventory of early modern manuscripts compiled between 1526 and 1620 with shelf mark DA–DE.
This study focuses on the manuscripts of the library of the Piarist College in Mikulov which is kept at the Moravian Provincial Library in Brno as a closed holding. The inventory is based on an old manuscript inventory compiled by Vladislav Dokoupil (1918–1992) which, however, has been adapted, completed, and extended substantially by a historical commentary. In the commentary the author tries to determine the origin of the manuscript collection by analysing preserved manuscripts and other archival material of Piarist provenance.