The closure of St George's Benedictine convent in Prague Castle in 1782 meant the end of a valuable convent library, whose size and contents we can only conjecture. Hitherto we have been aware of a set of 65 codices to be found for the most part in the Czech National Library fonds with individual items owned by the Prague National Museum Library and the Ősterreichische Nationalbibliothek in Vienna. The aim of this paper is to draw attention to the practically unknown St George codices which the Czech National Library purchased together with the Prague Lobkowicz library. These are four breviaries which were acquired by the Lobkowicz Library in 1835. Summer breviary XXIII D 156 was created before the mid-13th century undoubtedly in the environment of St George's Convent, while the somewhat older Calendarium is evidently not from St George's or of Bohemian origin at all. The winter breviary XXIII D 155 is ascribed to St George's Abbess Anežka (1355-1358). Summer breviary XXIII D 142 was created in 1359 for Sister Alžbeta, the codex decoration is from the workshop of master breviarist Grandmaster Lev. Summer breviary XXIII D 138, which is of artistic and iconographic interest, is the work of four scribes and two previously unknown illuminators.
The study is a computer-assisted text analysis of corpora obtained from the web pages of nine volunteer, non-governmental organisations and interest groups. The analysis encompasses three areas of justice claims: trade unions (the relationship between employers and employees), feminism (the relationship between men and women), and human rights (the relationship between citizens, foreign nationals, and the state). The aim of the study, based on Foucaultian concepts, is to determine whether media communications are structured by the formative impact of the discourse of claim-making or justice. The main findings relate both to the content and the structure of textual production. First, the organisations examined do not make frequent use of normatively loaded words in their statements. The matter of justice is implicit in their texts. Second, the structure of the statements, represented by the thirty most frequently used words, exhibits a common pattern in all three areas studied. At the one end of the 'statement spectrum', there are words referring to the social situation of the contesting actors ('background'), while at the opposite end, words used in reference to their 'battlefield' (claim-making, bargaining and decision making) appear. This polar structure supports the hypothesis that the media communications of selected activist groups are influenced by the discourse of claim-making or justice.
Približne každý piaty Slovák je obézny a každý druhý má nadváhu. Z tohto dôvodu bol realizovaný projekt Diateens – projekt pre mládež na prevenciu diabetes mellitus. Záštitu nad projektom prevzala Slovenská diabetologická spoločnosť a slovenská kancelária WHO ako jeden z edukačných programov v rámci Národného diabetologického programu. Cieľom projektu bolo zlepšiť informovanosť mladých ľudí o ochorení diabetes mellitus, zmapovať ich zdravotný stav a podporiť zdravý životný štýl (zdravé správanie) ako významný komponent v prevencii proti uvedenému ochoreniu. Kľúčové slova: diabetes mellitus – Diateens – nadváha – obezita – prevencia – zdravie podporujúce správanie, Približne každý piaty Slovák je obézny a každý druhý má nadváhu. Z tohto dôvodu bol realizovaný projekt Diateens – projekt pre mládež na prevenciu diabetes mellitus. Záštitu nad projektom prevzala Slovenská diabetologická spoločnosť a slovenská kancelária WHO ako jeden z edukačných programov v rámci Národného diabetologického programu. Cieľom projektu bolo zlepšiť informovanosť mladých ľudí o ochorení diabetes mellitus, zmapovať ich zdravotný stav a podporiť zdravý životný štýl (zdravé správanie) ako významný komponent v prevencii proti uvedenému ochoreniu. Kľúčové slova: diabetes mellitus – Diateens – nadváha – obezita – prevencia – zdravie podporujúce správanie, and Viera Cviková, Adriana Ilavská
The article analyses the “Iron Curtain” as a Czech site of memory.
The official communist narrative denied the Western term “Iron Curtain” and asserted the legalistic argumentation of “state borders protection” supported by nationalistic and ideological arguments. After the fall of the regime in 1989 and the opening of the state borders, the Western “Iron Curtain” paradigm was adopted by the democratizing Czech society whereas the communist narrative
became marginalised. It did not disappear, though, and both interpretations, the “Iron Curtain” as a central part of the new mainstream discourse and the “state border protection” as a peripheral part of post-communist memory, have remained alive side by side. and Článek zahrnuje poznámkový aparát pod čarou