První českou knižní publikací o snímání, přenosu a příjmu televizního signálu napsal V. Santholzer již v roce 1928. Našim čtenářům však přinášíme kapitolu o historickém vývoji základních televizních principů, schémat a prvků z novější brožury sepsné J.Sahánkem na přelomu třicátých a čtyřicátých let. JČMF ji vydala v roce 1941 jako čtrnáctý svazek edice "Cesta k vědění"., Josef Sahánek., and V úvodu redakce uvedeny odkazy na publikace V. Nováka
"Vzpomínky a paměti" a J. Velíška "Prof. Dr. Josef Sahánek".
What significant role does the body play in Patočka’s phenomenology? This study identifies the main characteristics of Patočka’s conception of body over the course of the development of his thought. The body is the place in which the life of consciousness is (magically) joined with the world of ob¬jects, and at the same time it is the setting (but not the means) of appearing. The study demonstrates that the key problem of Patočka’s phenomenology of embodiment is the one of whether body can be reduced to a given fini¬tude, or whether it has the potential to go beyond the given, thus possessing its own kind of in finity. The appreciation of the body in the late Patočka assumes a methodological point of departure in motion. With the support of this point of departure, we may defend the thesis that the whole perfor¬mance of sense is bodily, although neither body nor consciousness can be identified with the final basis of appearing.
The study focuses on the Czech nationalism in the first years of interwar Czechoslovakia and explores in detail the particular figure of Jude-Bolshevism, as it was used in the Czech national discourse. Use of the term of the Jewish "race", which was supposed to strive for power, was to help in uniting the national society and discard everything, which did not fit within the framework of uniformly represented "national inerest". Stigmatizing bolshevism (communism) by its presumed "Jewishness" was used as an intelligible component of the identity language and helped to preserve the Czech "national unity" as a main pillar of the newly founded state. The revolutionary project of the radical left therefore could have been positioned outside of this framework and thereby displaced out of the unified national collective. and Článek zahrnuje poznámkový aparát pod čarou