V rámci tejto štúdie som sa pokúsil poukázať rozličné ponímanie termínu autorita v európskej a čínskej filozofickej tradícii. Pri týchto skúmaniach som vychádzal z teoretických východísk súčasných predstaviteľov kritickej teórie (frankfurtskej školy), u ktorých je prítomná snaha zakomponovať do svojich úvah o sociálnych procesoch fenomén globalizácie. Jedným z najvýznamnejších štátov súčasnosti je Čínska ľudová republika, ktorá výrazným spôsobom ovplyvňuje svetové dianie. V rámci štúdie som sa pokúsil poukázať na relevantnosť sinologických štúdii, nielen z hľadiska súčasnosti, ale aj z historicko filozofických dôvodov, keďže každá jedna ľudská civilizácia zahŕňa vlastné, aj keď často značne modifikované, ontologické dedičstvo, ktoré, hoci pochádza z obdobia formovania hlavných svetových náboženstiev a prvých filozofických škôl, dodnes ovplyvňuje myslenie a správanie jednotlivcov v rámci týchto civilizácií., In this study I have attempted to show the different perceptions of the term authority in the European philosophical tradition and in the Chinese philosophical tradition. In these investigations I am guided by the viewpoints of contemporary representatives of critical theory (the Frankfurt School) who attempt to incorporate the phenomenon of globalisation into their considerations of social processes. One of the most important states today is the Chinese People’s Republic which has a marked influence on world events. This study attempts to demonstrate the relevance of Sinological studies, not only from the point of view of contemporary times, but also from the historico-philosophical point of view. This is because each human civilisation has its own, albeit often highly-modified, ontological heritage emerging from the period of the formation of the main world religions and the first philosophical schools, and which influences the thought and behaviour of individuals in these civilisations up to today., and Ľubomír Dunaj.
Confucianism and the Penetration of the Christian Civilisation in Vietnam in the Second Half of the 18th Century and the First Half of the 19th Century.
The article traces the role and image of the wood and the tree in the culture of Ancient China as emerging from the transmitted literature of the Warring States period. Although this topic has already been touched upon in some previous studies, such as Mark Elvin's The Retreat of the Elephants, no comprehensive description based on at least nearly exhaustive systematization of respective data available to us in primary sources has been presented yet, especially for trees. In this paper, virtually all recorded modes of approaching the phenomena by the learned men of the Warring States are summarized and supplied with extensive reference to ancient texts. Apart from other issues, it clearly demonstrates that the skeptical stance to ancient Chinese love for nature and to the ecological ethos of traditional Chinese culture is highly justified., Lukáš Zádrapa., and Obsahuje bibliografii