By a patent of 10 March 1770, Empress Maria Teresa ordered a register and census to be carried out in Bohemia, Lower Austria and the Habsburg Erblande of all persons, draft animals and houses with the aim of reorganizing military sectors and determining the defensive capability of the population. Conscription was carried out door-to-door by senior army officers in conjunction with regional commissars, or in the case of Prague with councillors from the various municipalities. In Prague New Town, the recruitment commission began work on 1 October 1770 and finished on 19 February 1771. This study is devoted to members of the painting profession – painters and their assistants (varnishers and gilders) – whose names are to be found in these records. Painters were to some extent a special case since, unlike most other artisans, they were legally permitted to carry out their trade in various different ways. The study thus looks not only at the circumstances, origin and age of individual artists, but also aims to describe the different ways in which they could conduct their profession. Examining the conscription records, it also becomes clear what a rich source they represent, providing invaluable insights into the population of Prague in the latter half of the 18th century.
The study presents an empirical analysis of the risky practice of illegal marriage and baptism among Huguenots in 18th century France, drawing on contemporary pamphlets to trace the problematic evolution of French Calvinist inheritance law - a process that played a decisive part in efforts to relegalize Calvinism in the kingdom. Agitators for the reformed church pursued two main lines of argument: Calvinist pastors, both within the country and in exile, made increasingly active use of Enlightenment philosophical discourse that condemned religious intolerance. At the same time, especially from the 1760s on, pamphleteers emphasized the social and economic importance of the Huguenot upper class. Together, these arguments helped overcome received ideas about the risk of an anti‐state "protestant conspiracy" organized by the exile community ("conjuration de l’étranger Huguenot"), which was in turn linked to the financial power of the Huguenot banking families that had been a leitmotif of criticism since the 16th century. Instead, a positive image of the Calvinists’ social contribution was presented, stressing their usefulness and loyalty to state and sovereign. Among their supporters at court were the lawyers and ministers de Breuil and de Malesherbes, who eventually succeeded in pushing through reforms., Eva Hajdinová., and Obsahuje bibliografické odkazy
Studie Karla Veverky se zabývá mešními díly hudebního skladatele Antonia Caldary, jejichž opisy se dochovaly v hudebních sbírkách v Praze, se zaměřením na významnou sbérku hudebnin z kůru pražských křižovníků., This study deals with individual aspects and problems of research on the Masses by Antonio Caldara with source materials held in Prague. Representing the basic material are two copies from the collection of the Knights of the Cross with the Red Star along with concordant sources amassed from Czech and foreign archives. The effectiveness of the standard methods used for studying musical sources is put to the test on a selected sampling of material. The comparison of individual copies helps answer questions not only about provenience or filial relationships between materials, but also about period performance practice. The goal of the study is to make at least a partial contribution towards systematic research on the musical life of Prague in the first half of the 18th century, when Caldara’s Masses were significantly represented in church music collections., Karel Veverka., Rubrika: Studie, and Anglické resumé na s. 93, anglický abstrakt 81.
The aim of the article is to explain the transformation of accounting with reference to two Moravian cities, Olomouc and Uničov, between the mid-18th and 19th centuries. The article summarizes the concept of cameralism, the practical reasons for accounting reforms at the central level of the monarchy, and the beginnings of cameral accounting in the second half of the 18th century. The first legislation on the introduction of cameral accounting in municipal government dates from 1768; however, even after that year and indeed until 1922, individual cities continued to have a major influence on the specific form of accounting they used. Although sources from the end of the 18th and the first half of the 19th century are preserved only fragmentally, the main change in Olomouc and Uničov, as well as in towns in the Czech borderland studied by Petr Cais, happened around 1850, when the cities started accepting printed forms that remained in use for almost a century. In 1922, binding rules for accounting and cash desk service were published, but this had little effect on the accounting records of Olomouc and Uničov. Their journals and main accounting books maintained approximately the same form and structure regardless of this turning point. Neither did they reflect the various changes in the political system of the Czech state, up until the end of World War II. From this point of view, the cameral accounting technique designed by Enlightenment economists can be seen as a fundamental contribution to the modernization of accounting in our territory.
The paper examines origin and professional background of the scribes of the 18th century Bohemian manuscripts and follows the changes in the social structure of their readers, using the information from several hundred handwritten books and documents. Received data show that the number of scribes is rising immensely in the last decades of the 18th century. The most distinct growth might be observed within the number of scribes working in the rural areas. In the first half of the 18th century the most productive group of scribes are monks. In the last quarter of the century this role goes to teachers and parish priests. Their production, however, often has commercial or official character. Besides in the late period of the century strongly increases representation of craftsmen and farmers among the scribes. Also growth of the number of readers living in the countryside, especially women, might be observed. These changes seem to be the results of educational, administrative and Church reforms performed by Maria Theresa and Joseph II in the late 18th century., Dmitrij Timofejev., and Obsahuje bibliografické odkazy
This paper looks at the care of orphans and the new welfare institutions that emerged in the second half of the 18th century. It traces changes in social care provision and its gradual transfer to local municipal authorities, and the rationale behind institutional care and support for the poor. Specifically, it focuses on the St John the Baptist Orphanage in Prague, which had the patronage of Maria Theresa. In the 18th and 19th centuries orphanages were few and far between, chiefly because of the high costs involved. Mostly they were founded by larger municipalities, benevolent societies or individuals. The St John the Baptist Orphanage differed not only in its founders – the Freemasons – but in its teachers, who were initially members of the Masonic Lodge, and it provided a good education by the standards of the day. The paper considers how the orphanage selected its charges and how it looked after them.
The subject of this study is the issue of sickness, death and dying as approached in the first textbooks of pastoral theology. In the Catholic confessional environment of late 18th century Central Europe, pastoral theology was a new discipline that was about to be introduced into university curricula. The aim of this article is to outline and describe the concept of sickness and death with which the first textbooks of the new discipline worked in formulating new content and forms of spiritual care for the sick and dying. These, presented as binding on future spiritual administrators, defined itself against the older tradition and drew inspiration from Jansenist-Enlightenment approaches and thought. We mainly analyse two or three textbooks that were widely used in the Czech environment. They relied on the prescribed and most successful textbook of the Viennese pastoralist Franz Giftschütz, translated into Czech by the Olomouc teacher Václav Stach, and on the Czech scripts of Aegidius (Jiljí) Chládek, a Premonstratensian of Strahov Monastery and Prague university professor. The changes in the content and forms of Catholic preparation for death and of the concepts of illness and death must be understood in the context of the reforms that affected the field of spiritual education at this time, the new view of the person of the Catholic clergyman, and also the changes in religious and moral sentiments and the promotion and dissemination of medical knowledge and concepts also in the non-medical strata of society.
V inventáři světové vědy má Chorvatsko jen málo záznamů - dokonce ještě méně, než jich mají třeba naše země. O to vnímavější bychom měli být k jeho historickým úspěchům. Patří k nim na prvním místě Rudjer Josip Boškovič (1711-1787), jezuita, ale zároveň i osvícenec, jehož dílo ovlivnilo vývoj věd snad ve všech evropských zemích., Josef Smolka., and Obsahuje bibliografii
The contribution explores the Prague origines of the first Prague and Austrian female author of the Enlightenment, Maria Anna Sager, born Rosskoschny (1719-1805). The reconstruction of the carreer of her father Anton Ferdinand Rosskoschny (1679-1734) at the Böhmische Statthalterei - he ended as "Registrator" and "Expeditor" - proves his social ambitions. On the other hand egodocuments of him conserved in the National Archives at Prague reveal the sorrows and the "stress" of the wellestablished fonctioner, not only his fear in front of the people, but also for his reputation, his family and his soul., Helga Meise., and Obsahuje bibliografické odkazy
A major reform in the reign of Joseph II was the establishment in 1786 of the provincial building directorates, through which the court aimed to regulate all public building works in the monarchy. Although the original aim of unifying building regulations throughout the realm was never achieved, the reform was a success and remained in force, with a few minor amendments, until the revolutionary year of 1848. One reason for its success was the elite corps of civil engineers who staffed these institutions. This study looks at advances in technical education, especially engineering, in the Habsburg monarchy from the beginning of the 18th century and the emergence of the Collegia Nobilia, or elite colleges, where graduates were prepared for a career in the Imperial Army. Besides military architecture, the colleges also taught the fundamentals of civil engineering, turning out some of the best‐trained creators of early modern architecture. The development and nature of this elite engineering training is examined with reference to the engineering academies of Prague, Vienna and Olomouc. In all three cases we stress the colleges’ status within the state framework, and their evolution in the light of changing official doctrine and methods of instruction. In all three cases it is clear that during the latter half of the 18th century the original ‘aristocratic’ colleges began to decline and were slowly replaced by similar state‐controlled establishments. As a first step, the court of Joseph II introduced a specialized course in practical architecture at the Vienna Academy of Fine Arts. From around 1800 this model was gradually superseded by the progressive French‐style polytechnic, a modified version of which remains the standard model for technical education to this day., Michal Konečný., and Obsahuje bibliografické odkazy