When the nationalities of the multiethnic Austrian Empire began to demand national self-determination "on their own territory“, they
started the struggle for the national "Besitzstand“. The great nations like the Magyars, Czechs, Poles and Croats claimed for their historical "Staatsrecht“. The Austrian governments answered with the concept of national autonomy in national homogeneous districts on the basis of the existing historical "Kreise“. Palacky on the Krensierer Reichstag, Stadion in the Reichsverfassung of 1849, Ernest von Körber in the context of his deliberations to solve the "Bohemian question“ presented concepts for realization. When the
governments of Stürgkh, Clam Martinic and Seidler/Hussarek declarated the "Kreisordnung“ for Bohemia, there was no chance for acceptance, because the question of the settlement of a Czechoslovak State was decided., Článek zahrnuje poznámkový aparát pod čarou, and V křestním jméně pod názvem je chybně napsáno Helmt místo správného Helmut
Fictional King of Morocco is mythical figure of Biblical proportions, herald of Apocalypse, usually associated with prophetical songs of Tolerance Sectarians from eastern Bohemia. Presented article deals with the motif of King of Morocco in these songs and tries to analyze its origin. Various sources of this oral tradition are discussed, like great influence of Protestant political prophecies, heterodox prophecies and folklore narratives of the period. The character of King of Morocco represents an affiliated motif to a specific corpus of oral traditions, consisting of apocalyptical narrative pattern about the Judgment Day. Origin of the motif of King of Morocco remains obscure; however, the popular reception of diplomatic visit of envoy of Sultan of Morocco to Vienna in 1783, combined with misinterpreted news about Tolerance Decree, seems to be the most probable source. Although associated with oral culture of Tolerance Sectarians, the whole narrative pattern was disseminated more widely and lived on in Czech oral tradition at least until 1848.
The almanacs represented an important source and constituent part of the popular culture in the „long“ nineteenth century. The text focuses on the by now slightly studied almanacs of Czech Protestants and, as a supplement, also contains its register. First Protestant calendars were published after the authorization of Protestant denominations at the end of the eighteenth century, but due to the economic weakness of these minorities soon ceased to exist. The next wave of their publishing was connected with liberalism of the middle of the nineteenth century and the social emancipation of Protestants. But the defeat of the revolution of 1848 again caused their demise. Systematic publishing of Protestant almanacs took place only in the last third of the nineteenth century, when their principal role was the gradual deepening of the confessional consciousness. From the beginning of the twentieth century these almanacs were used in the efforts for uniting of Czech Lutheran and Reformed Churches. This union was realized after the constitution of Czechoslovakia in the year 1918. Later Protestant almanacs were mostly regular ecclesiastical yearbooks without broader implications.
This study offers a revised classification of the movements involved in Teréza Nováková’s work, with specific reference to the novel Děti čistého živého (Children of Pure Living Spirit). Reference is made to the literary-historical and period metanarrative, emphasizing the presence of the ideal in the author’s work, which, however, was somewhat sidelined in the historical context, so that with the passage of time, Nováková was categorized under documentary realism. In the context of recent literary-history debates over the term ideal realism, and making use of the reception at that time, we demonstrate the stylization techniques Nováková used to construct, through her acknowledged work with oral and written documents, a text referring to the idea of nation-building based on culturally accepted paradigms.
The reasons for conversion or withdrawal from traditional churches could be different in every historical period. Historians should recognize the secondary or contrary historical processes like foundation of small movements and "free" churches, and also appreciate individual motives of a convert. e author of this paper researches conversion on the basis of 1) religious term and its different meanings in historical contexts, 2) study of the convert‘s "Lebenswelt" and his local church and religious culture. At first he compares the similar meanings of the term conversion in different theological encyclopedias (change of religion) and puts forward
Karl Rahner’s notion of internal conversion as Bekehrung
(a change of the involved man in his spiritual relationship to God) as an inspiring tool for the methodology of ecumenical or comparative church history. A summary of church development and the legislative status of different denominations in the Habsburg monarchy in the 19th century follows. The author approaches that the wave of religious changes in the late 19th century was truly brought about by the internal pluralization of religious culture. He demonstrates his point by analysing conversion in the Prague diocese in 1900. and Článek zahrnuje poznámkový aparát pod čarou
The preserved correspondence of Božena Němcová can be used as a source for an analysis of her attitude to her children. The letters enable us to reflect if these attitudes diverged from the conventions of the time, to what degree her personal experiences reflected in her raising of the children and what priorities she envisioned for them. The principles Němcová quoted can be to a certain degree seen as representing a clash of only slowly changing social norms (i.e. the notion of the patriarchal family with father-provider) and the rapidly changing social and economic reality. Němcová herself was forced to submit to the economic situation of her family and through her own income tried to improve its situation. As for the raising of the children, she mostly advocated traditional views. However, we can consider modern her conviction of the importance of first-rate education, without regard to gender. As for the future professions of her children, she viewed this question in a practical way, considering the possibilities for professional fulfilment and salary. There is a marked difference in the approach of Němcová to her sons and to her only daughter, influenced of course by the fact of their greater or shorter distance from home, but also probably by certain traditional and gender-stereotypical thinking. The educational style of Němcová should not be considered liberal, as she most often reminded her children of their duties, moral principles, obedience, respect and responsibility.
After the First Partition of Poland, another crown land - Galicia (German: Galizien, Polish: Galicja, Ukrainian: Halychyna) was incorporated into the Austrian Empire; it covered current south-Polish and western-Ukrainian territories north of the Carpathians in the basin of the Vistula to Upper Dniester and Prut. Galicia featured not only a variety of ethnic groups living in it (Polish, Ukrainians, Jews, Germans, Armenians, etc.), but also a diversity in religions. The above-mentioned ethnic and religious differences were reflected in the cultural sphere whose richness of expressions drew attention of the first collectors of folk traditions among domestic authors and foreign researchers, whereby Balthasar Hacquet (1739–1815) can be mentioned as the first of them. The interest of researchers whose attention was directed rather to the National Revival and who saw in the folk culture the roots of national self-identity was based on different ideological premises. It was Pavel Josef Šafařík (1795–1861) who became the representative of Slavic ethnography and who - in cooperation with the Ukrainian (Malorossian) scholars Ivan D. Vahylevych and Jakov Holovacki - offered knowledge about Ukrainian (Ruthenian) culture in eastern Galicia. Karel František Vladislav Zap (1812–1871) was among significant Czech experts in Galicia; as a public servant he lived in Lviv at the turn of the 1830s and 1840s. His work features an effort for a critical but unbiased attitude to ethnical and economic problems of the country. The freer social life in Austria after the fall of Bach’s absolutism lead to the development of journalism. The ethnographic work of František Řehoř (1857–1899), who spent several years in the region, is of essential importance for Galicia. He published his essays, mostly of a popularizing nature, in Prague social and professional journals. His strengths included gathering of source material through field research, and collecting activities. The last important chapter of contact between Ukrainians from Galicia and the Czech lands dates back to the 1890s; it is connected with large exhibitions held in Prague and Lviv. However, the political situation in the Austro-Hungarian Empire caused their reception to be diametrically opposed. World War I, the dissolution of Austria-Hungary and the formation of the successor states ended the flow of ethnographic journalism on Galicia for the Czech reader; the Czech-Ukrainian contacts continued, however, on a different basis.
The 1150th anniversary of arrival of Constantine and Methodius, brothers of Thessaloniki, to Great Moravia (in 863) was an opportunity to reassess the historic role of their mission both from the religious and ecclesiastical and from the political, cultural and historic points of view. The cult of Constantine and Methodius was
obviously reflected not only in the high art but also in folk culture. Velehrad, which has become one of the leading Moravian sites of pilgrimage, was connected with production of objects of devotion, which the pilgrims brought back to their homes to use in their prayers or as souvenirs of the place. The earliest group of these objects of devotion is represented by documents of folk art and works with features of folk art but the most popular objects include pieces of devotional graphic art, “holy” pictures commercially produced and sold at pilgrimage destinations since the latter half
of the the 19th century. For the purpose of the contribution a
couple of interesting artefacts (prints) of 19th century related to the Constantine and Methodius tradition were acquired. The different approaches to the composition of the scenes from the life of the two saints and different attributes of their appearance shown in the pictures demonstrate transformations of their cult, which was mainly developed in the Moravian environment, but also as regional patron saints in the Czech lands and as Slavonic faith promoters in other European nations.
The present-day national structure of Slovakia is, among others, the result of a long-term population and residential development, to a high degree conditioned by migrations, but also by political interventions from above that also influences the formation of linguistic frontiers and regions. The study aims to present a general overview of the ways how ethnicity (ethnic identity) was perceived from the point of view of statistics (official state censuses) to characterize the basic sources for the study of ethnicities in Slovakia and thus to sketch the ethnic composition of Slovakia at the end of the 19th and the beginning of the 20th century according to the atributes valid and observed in the studied period.