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373. Vidění svaté Brigity Švédské v překladu Tomáše ze Štítného, vyd. Pavlína Rychterová

Creator:
Petr Čornej
Format:
print
Type:
model:article and TEXT
Subject:
Švédská, svatá, Brigita, asi 1303-1373, Štítný ze Štítného, Tomáš, asi 1333-asi 1409, 14. století, křesťanští teologové, křesťanské světice, duchovní literatura, Christian theologians, Christian women saints, spiritual literature, 5, and 27-1/-2
Language:
Czech
Description:
[autor recenze] Petr Čornej.
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public

374. Viditelnost jako původní danost: k ústřednímu významovému okruhu Merleau-Pontyho filosofie

Creator:
Jan Halák
Type:
article, články, journal articles, model:article, and TEXT
Subject:
Filozofie, Merleau-Ponty, Maurice, 1908-1961, filozofie, philosophy, fenomenologie, ontologie, fenomenologická redukce, viditelnost, tělesnost, fenomén, horizont, 5, and 101
Language:
Czech
Description:
Na konci padesátých let Merleau-Ponty ve svých textech zavádí nový formulační a významový okruh související s pojmem „viditelnosti“, variantou pojmu „tělesnost“ (chair). Cílem této stati je ukázat, že důsledná interpretace zmíněného okruhu nutně vede k tomu, že musíme pojem viditelnosti považovat za systematicky privilegované východisko pro interpretaci všech dílčích Merleau-Pontyho výkladů. Pojem viditelnosti resp. tělesnosti totiž shrnuje Merleau-Pontyho tezi o prioritě souvislosti „horizontu“ či „pole“ ve vztahu k tomu, co je předmětně a individuálně myslitelné uvnitř něj, a to nikoli již pouze z fenomenologického hlediska a u konkrétních témat, nýbrž obecně a v ontologickém smyslu. Článek nabízí rozbor lexika viditelnosti, z takto naznačené perspektivy viditelnosti charakterizuje Merleau-Pontyho pojetí fenoménu a shrnuje jeho ontologické důsledky na příkladu dvou ústředních témat, jimiž je vztah mezi subjektem a objektem a mezi empirickým a ideálním., In his writings at the end of the fifties, Merleau-Ponty introduced a new semantic and expressional circuit with the concept of “visibility”, a variation on the concept of “flesh” (chair). The aim of this article is to show that a consistent interpretation of this circuit necessarily leads us to a consideration of the concept of visibility as a systematically privileged viewpoint for the interpretation of all Merleau-Ponty’s more particular discussions. The concept of visibility, or flesh, summarises Merleau-Ponty’s thesis that the proper cohesion of the “horizon” or “field” is prior to that which is objectively and individually thinkable within it. Thus, Merleau-Ponty’s pivotal idea is set down not just from the phenomenological viewpoint, or in particular instances, but rather quite generally and in an ontological sense. The article offers an analysis of the lexis related to the concept of visibility, characterises Merleau-Ponty’s conception of phenomenon from its perspective and summarises its ontological consequences, using the example of two central themes i.e. the relation between subject and object and the relation between the empirical and ideal., and Jan Halák.
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public

375. Vladimír Vavřínek, Cyril a Metoděj mezi Konstantinopolí a Římem

Creator:
Martin Šorm
Format:
print, bez média, and svazek
Type:
model:article and TEXT
Subject:
svatý, Metoděj, asi 815-885, Konstantin, 827-869, 9. století, církevní dějiny, cyrilometodějská mise, church history, Cyril and Methodius mission, Velkomoravská říše, Great Moravia, 5, and 27-9
Language:
Czech
Description:
[autor recenze] Martin Šorm.
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public

376. Von der Häresie zur Hexerei: Das „Laboratorium” Freiburg

Creator:
Kathrin Utz Tremp
Format:
print
Type:
model:article and TEXT
Subject:
1301-1350, církevní dějiny, čarodějnické procesy, hereze, inkvizice, valdenští, church history, witchcraft trials, heresies, inquisition, Waldenses, Fribourg (Švýcarsko), Fribourg (Switzerland), 5, and 271/279
Language:
Czech
Description:
The study offers the exposition of the persecution of heretics and witches and sorcerers in the region of Fribourg in the first half of the 14th century. The progress from persecution of heretics to the ensuing witch trials in the town of Fribourg and its surroundings was not strictly linear. In fact, for some time the persecution of heretics coincided with the persecution of witches and sorcerers, particularly in the years of the trial against Waldensians in 1430. After 1442, there were no more trials with heretics, and the persecution of witches and sorcerers alone ensued. The fundamental difference between the persecution of heretics and the persecution of witches lied in their point of focus. Persecution of heretics was aimed at towns, whereas the persecution of witches was directed at village populations. In the case of Waldensians, mainly men were persecuted; the persecution of witches was aimed primarily at women. With one exception, all trials were held before the same court, i.e. the inquisition court, where members of the Fribourg Municipal Council acted as observers. The unceasing inquisition and the employed inquisition procedure became the link between heresy and witchcraft; naturally, this statement is not exclusively applicable to Fribourg. and Kathrin Utz Tremp.
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public

377. VOX INCARNATI VERBI, Hlas Wtělenýho Slowa ...

Creator:
Biller, Osvald, Schweiger, Jakub, and Arcibiskupská tiskárna (Praha, Česko)
Publisher:
Arcibiskupská tiskárna and faktor Jakub Schweiger
Format:
print and [5] listů ; 2°.
Type:
model:monograph and TEXT
Subject:
Staré tisky, Náboženství, svatý, Dominik, 1170-1221, homiletika, hagiografie, 27-475.2, 27-36, 12, 5, 094, and 2
Language:
Czech and Latin
Description:
K18573
Rights:
http://creativecommons.org/licenses/by-nc-sa/4.0/ and policy:public

379. Why is sociology a critical science?

Creator:
Javeau, Claude
Type:
model:article and TEXT
Subject:
filozofie, philosophy, sociology, critical science, criticism, methodological privilege, scientific autonomy, 5, and 101
Language:
Czech
Description:
This article affirms the modern origin of sociology as a science and posits a critical posture as its fundamental component. As such, sociology is opposed to any dogmatic conception of knowledge. The critical stance has both internal and external dimension. Sociology is under the obligation to observe a constant vigilance towards the knowledge it produces. A considerable methodological privilege bestowed upon the researchers in sociology requires that they have to be capable of criticizing their conceptual tools and operational procedures. Furthermore, critical attitude consists also in questioning conditioning of results linked to the dependence arising from the subsidizing of research. These preconditions of critical posture are illustrated by consideration of the challenges of researching the so-called “school failure”. Ultimately, responsibility commands a sociologist to respect the principle of precaution. When political action is concerned, the researchers must demand that their rights of intellectual property be preserved. To criticize, in this sense, is not to denounce; nonetheless, sociology will only remain faithful to what can pass legitimately as its essence by demanding the right, against threats and seductions, to speak the truth about social reality. and Claude Javeau.
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public

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