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Start Over Coverage 65-90 Harvested from CDK

1. Časopis Religion und Priester (1782-1784) a otázka kněžského celibátu: kapitola z dějin osvícenské náboženské kritiky

Creator:
Pěček, Vít
Format:
print, bez média, and svazek
Type:
model:article and TEXT
Subject:
celibát, kněží, osvícenství, katolicismus, kritika náboženství, celibacy, priests, enlightenment, critique of religion, 8, and 94(437)
Language:
Czech
Description:
The study deals with the journal Religion und Priester, which was published between 1782 and 1784 in Prague and Vienna. At first, the author tries to summarize some basic facts on the journal, correcting some errors concerning its publishing and authorship. The core of the study consists in the analysis of its criticism of priestly celibacy. Religion und Priester discussed this problem repeatedly, using various strategies of argumentation based on history, philosophy of human nature and political thought., Vít Pěček., and Obsahuje bibliografické odkazy
Rights:
http://creativecommons.org/licenses/by-nc-sa/4.0/ and policy:public

2. Lévi-Strauss a směna

Creator:
Daniel Sosna and Kotalová, Jitka
Type:
model:article and TEXT
Subject:
filozofie, philosophy, evolution, gender, history, kinship, structuralism, 5, and 101
Language:
Czech
Description:
This review article focuses on two aspects of Lévi-Strauss’ ex change theory: temporal dimension and gender. First, we examine its diachronic dimension to argue that Lévi-Strauss’ exchange theory is far from being static. Its primary interest is evolutionary, regardless of how much Lévi-Strauss distances himself from evolutionism of the 19th century as a paradigm. His analyses of kinship that attempt to identify elementary structures are meant to shed light on the origins of human culture. Although Lévi-Strauss uses different methodology than other scholars interested in socio-cultural evolution, his treatment of the term homology, discussions of primatology and origins of culture suggest his deep interest in long-term process. Second, we examine the critiques of Lévi-Strauss’ analytical treatment of women as passive objects of exchange among men. Through the discussion of feminine agency, personhood, sexuality, and other forms of exchange of human beings, we argue that Lévi-Strauss’ exchange of women has to be understood in its historical context. He grants only limited agency to women but his approach is definitely not based on commodification of women. In contrast, the relational nature of persons as signs refutes such logic. We conclude that Lévi-Strauss is still a source of inspiration for anthropology regardless of the decades of post-structuralist criticism. and Daniel Sosna, Jitka Kotalová.
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public