This article deals with the manuscripts of Bonaventura´s Breviloquium held in Czech manuscript collections. The author compares data available from the list of these manuscripts in Opera omnia V (Quaracchi-Florentia 1891) with data from catalogues of individual manuscript collections to make the number of the manuscripts preserved in our libraries more accurate. He recommends the manuscripts themselves should be dealt with to obtain more precise data.
This article deals with the manuscripts of Bonaventura´s Breviloquium held in Czech manuscript collections. The author compares data available from the list of these manuscripts in Opera omnia V (Quaracchi-Florentia 1891) with data from catalogues of individual manuscript collections to make the number of the manuscripts preserved in our libraries more accurate. He recommends the manuscripts themselves should be dealt with to obtain more precise data.
In the culminating and late middle ages funny scenes, the so called drôleries, appear in the borders of illuminated manuscripts. Th eir problems are not explained completely; they seem to contain hidden spiritual meanings. Besides singing birds, which are symbols of the unearthly sphere, fi gures appear most oft en who were taken as negative in middle-ages – owls, apes, beasts of prey, dragons, and clowns. Th e fi gures of antique mythology were perceived as negative too; the cults connected with them were perceived as demoniacism by the Christian society. Drôleries are usually placed in borders which are decorated with an acanth. Th e acanth in time became a symbol of victory over death. It can be also interpreted as Christ´s crown of thorns. In this way the spirit of medieval symbolism indicated that negative forces are driven to the margin and defeated by Christ´s victim.
In the culminating and late middle ages funny scenes, the so called drôleries, appear in the borders of illuminated manuscripts. Th eir problems are not explained completely; they seem to contain hidden spiritual meanings. Besides singing birds, which are symbols of the unearthly sphere, fi gures appear most oft en who were taken as negative in middle-ages – owls, apes, beasts of prey, dragons, and clowns. Th e fi gures of antique mythology were perceived as negative too; the cults connected with them were perceived as demoniacism by the Christian society. Drôleries are usually placed in borders which are decorated with an acanth. Th e acanth in time became a symbol of victory over death. It can be also interpreted as Christ´s crown of thorns. In this way the spirit of medieval symbolism indicated that negative forces are driven to the margin and defeated by Christ´s victim.
The aim of this study is to find out which characteristics affect the age identity of individuals. The main question is: What determines whether the people in the Czech Republic find themselves young, middle aged or old? Two alternative hypotheses were tested: a) the age identity is mainly influenced by person’s family and working roles; b) the age identity is primarily a function of person’s chronological age and his health. While the second hypothesis understands the age identity as an ordinal variable, the first hypothesis views values of youth, middle age and old age as three different nominal constructs. The question is answered by analysis of quantitative data from European Social Survey Round 4. The sample contains 1864 respondents aged 20-95. Author uses binary logistic regression to find models for adopting age identities in different age categories. The second hypothesis of age identity being primarily an effect of age and health is proved. The influence of some family and working roles on age identity are, however, also discussed.
The contribution deals with the Tractatus de ordine stellarum fixarum (Prague, National Library, XXVI A 3, c. 1405, fol. 1r–48r). Chosen parts of this text containing ancient star myths are edited here, translated into Czech and compared with Hyginus’ treatise De astronomia for the first time.
The contribution deals with the Tractatus de ordine stellarum fixarum (Prague, National Library, XXVI A 3, c. 1405, fol. 1r–48r). Chosen parts of this text containing ancient star myths are edited here, translated into Czech and compared with Hyginus’ treatise De astronomia for the first time.
This article outlines how different types of survey response reliability are estimated and used within the social sciences. Implementing the Classical Test Theory’s concept of reliability in a panel survey exploring opinions and attitude crystallization in a Czech town. Estimates of the test-retest reliability of respondents’ political orientation are estimated using four different approaches. Political orientation is measured using a standard 10 point left-right scale. It also estimates the ‘true score’ of a respondents’ political orientation; and shows the implications of measurement precision for the estimation of this individual level trait. Inter-item reliability is calculated using a 4 item scale composed of dichotomous indicators. This analysis reveals that the estimated reliability of the political orientation scale depends on the number of items used to construct the scale. More concretely the 10 point left-right political orientation scale exhibits a satisfactory level of test-retest reliability demonstrating its validity in making inferences about the target population. The analyses presented in this study were estimated using the R statistical programming language and LISREL – a specialized software package for estimating structural equation models.