The article examines ideological and institutional role of the “greening” policy in the Soviet urban planning practice of 1920-1930s. Relying on the example of the socialist city of Uralmash in Yekaterinburg (Sverdlovsk) the author traces how the idea of the “green city” affected the development of the urban settlement in terms of its functional mechanism and symbolic transformation. By analyzing the logic of the Uralmash “green” policy and its main narratives he argues that successful improvement of the post-Soviet green zones depends not so much on the new urban city-planning initiatives as on the new symbols and meanings that could give a clear vision of these spaces in the current social and cultural context.
This paper provides an overview of developments affecting Slovenian social housing after the country’s transition to a market economy. It analyses the Slovenian institutional framework, its functioning and critically evaluates its sustainability. The economic and social impacts of the global financial crisis saw the sector face strong challenges and revealed its weaknesses. A new strategic document was adopted in 2015 to respond to the situation. Although this new document offers a transition to the more sustainable and better provision of social housing in practice, it is still too early for optimism since it would not be the first time in Slovenia that a strategic document has primarily remained only on the declaratory level.
The revival of the UN Security Council’s regulatory powers after the end of the Cold War as well as new challenges to international peace and security have led to the development and diversification of UN operational tools. In the absence of United Nations’ own material capacities to undertake necessary military action, due to the non-conclusion of agreements provided for in Article 43 of the UN Charter by which UN Member States would commit to provide the necessary force and other assistance to the Security Council upon its call, the latter developed other means. Today, there co-exist two mandated operations by the Security Council vested with the power to use force, each however within a different scope, limits and objective: UN-led “Blue Helmets” and UN-authorized military operations. This functional rapprochement causes nevertheless a great confusion, both in practice and recently in the judicial sphere. Hence, the clarification of the legal regime of each is essential. While the UN-led Blue Helmets vested with the limited power to use force represent the new generation of peacekeeping operations, the UN-authorized operations constitute a decentralized execution of the Council’s enforcement measure. In the latter case the Security Council turns to UN Member States or regional organizations and delegates them its exclusive power to use force under Article 42 of the UN Charter to execute it under set conditions. The limitation of the use of force by the UN-led operation to the strict defence of its civilian mandate does not exempt it from the regime of coercion established under Chapter VII of the UN Charter either. This raises a question of the legal status of this UN-led operation and whether possibly such tool approaches the original concept of UN enforcement forces laid down in Article 43. Analysis of the converging and diverging elements of both operations shows the complexity of this operational domain, the clarification of which is proposed in this article via a legal perspective.
The article deals with the regulation of the use of Czech, German and classical languages in the administrative, school and Church spheres as it appears in the decrees published during Joseph II’s reign for the lands of the Bohemian crown. The author attempts to reconstruct the emperor’s vision of the usage of the different languages in the Czech lands, find the reasoning behind it, and identify the methods of this regulation. He also asks whether, in Joseph II’s case, one can speak about a "language policy" as a deliberate strategy to change the language situation in the Czech lands., Dmitrij Timofejev., and Obsahuje bibliografické odkazy
Egypt is considered to be one of the few countries in which Arab culture flourished among the Jews, in both the popular and the canonical fields. Some of Jews, such as Yacqūb Ṣanūc (James Sanua) (1839-1912), Togo Mizraḥī (1901-1987), and Laylā Murād (1918-1995), rose to prominence. However, on the whole, Jewish involvement was relatively limited in comparison to Iraq, probably because Arabic had low status among Egyptian Jews. A Jew as “a carbon copy of ibn al-balad” was never a desired option for most of the Egyptian-Jewish writers, artists, and intellectuals. Due to the peculiar demographic structure of Egyptian Jewry, the dreams of its members were much more infused with the spirit of Alexandrian cosmopolitanism, which was the product of a limited period and singular history – that of the crumbling Ottoman Empire.