Proč se nekříží kočka se psem? Proč se sice může zkřížit kůň s oslem, ale jejich potomci - mulové či mezci - jsou neplodní? Z jakého důvodu jsou někdy strilní i kříženci dvou blízce příbuzných poddruhů, třeba myší, a souvisí to nějak se vznikem nových živočišných druhů? Jeden z nejdůležitějších článků tété záhady odhalil Jiří Forejt z Ústavu molekulární genetiky Akademie věd ČR, kterýá identifikoval první gen u savců zodpovědný za samčí neplodnost mezidruhových kříženců, přečetl ho a ukázal, jak je regulován. and Jana Olivová, Stanislava Kyselová.
Hana Maříková. and A 3R analysis should make it possible to answer questions about how power is distributed between women and men, how gender influences the formation of structures and organisational solutions, and how norms are set in terms of gender in the various local government activities.
The aim of the present paper is to examine certain philosophical issues which have set the tone of the philosophical reflection in eighteenth century France in relation to a specific case study: that of the "wild child" known as Victor of Aveyron. Found in 1800 in central France, Victor was later transferred to the Parisian Institute of the DeafMutes, where he became the object of educational activities of JeanMarc Itard, a medical expert known for his works on the problem of hearing loss. Through a brief critical examination of the most notorious philosophical texts dealing both with the question of wild children and deafness (namely by Rousseau, Diderot and Condillac), we attempt to show that the specificity of Itard’s educational method consists in an application of the sensualist approach towards the human individual (as it is exemplified especially in the work of Condillac) on a concrete human subject, considered as a tangible proof of the inexistence of innate ideas. On this basis, we sketch several broader questions concerning the status of anomaly in the eighteenth century philosophical thought (namely, wild children and deafness), as well as some hypotheses on education and its fantasmatic aspects in general., Josef Fulka., and Obsahuje bibliografické odkazy