This article examines the administration of rescue operations to save people from drowning and the distribution of rewards to rescuers in Bohemia during the 1780s and 1790s. Based on documented interrogations and official records, the article looks at the investigatory process, the conditions rescuers had to fulfil in order to apply for a reward from the Bohemian Gubernium, and the role of other actors in this process, such as witnesses and doctors. The study departs from the concept of biopolitics developed by French philosopher Michel Foucault and shows how the state authorities tried to foster mutual solidarity among town dwellers. While Enlightenment thinkers continued to stress the role of "love for human beings" (Menschenliebe), i.e. universal interpersonal solidarity, the elites held the view that the biggest motivation for anyone to save a person from drowning was monetary reward. The aim of the enlighteners, however, was to encourage people to embrace the ideal of "Menschenliebe" and to fully identify with it - hence their emphasis on cases of selfless acts, especially in newspapers and popular literature. Besides that, the article analyses the trend towards the medicalization of society in the Enlightenment period and changes in attitudes to death., Ondřej Hudeček., and Obsahuje bibliografické odkazy
Stručná historická sonda do lokality nazvané "rakouská Cremona" proslulé výrobou hudebních nástrojů (Luby, okres Cheb) a jmenný přehled jednotlivých výrobců a prodejců hudebních nástrojů.
Sdělení je stručnou informací o akcích na podporu zdraví, které se konaly v říjnu 2013 v Liberci pod záštitou programu Zdravý Liberecký kraj, z iniciativy pracovní skupiny pro realizaci Programu dlouhodobého zlepšování zdravotního stavu obyvatel Libereckého kraje. Program týdne podpory zdraví se věnoval správné péči o chrup, škodlivosti kouření a jeho odvykání, pohybových aktivit a jejich individuální indikaci pro konkrétní zájemce, konzultaci otázek týkajících se zdravého životního stylu. Vše bylo doplněno informacemi o zdravém stravování a orientačním vyšetřením fyzické kondice nebo získáním zdravotně výchovných materiálů. Snahou pořadatelů bylo občanům připomenout význam a možnosti opomíjené prevence a zdůraznit zodpovědnost každého jednotlivce za své zdraví., The article is a short information on health promotion campaigns held in October 2013 in the regional city Liberec (Czech Republic) under the auspices of Healthy Region Liberec. The campaigns were initiated by the working group for realization of the "Programme of long-term improving of health of people in the Liberec region". The "Week of health promotion" brought to light proper dental care, knowledge on tobacco hazards and quitting the habit, advised of individual physical activity, offered consultations on healthy lifestyle and proposals of healthy eating and a short examination of physical fitness. Visitors received some health education materials. The organizers' endeavor was to bring to mind to the public the importance of disease prevention and to underline the responsibility of everyone for one's own health., Blanka Ptáčková, Alena Riegerová, and Literatura
Vstupní otázkou textu je, existuje-li specificky romská kriminalita. Ve své studii, která je primárně odpovědí na uvedenou otázku, autor danou problematiku nahlíží programově v perspektivě sociálně-kulturní, kdy jako „Romy“ chápe nositele specifické (tj. romské) kultury a romskou kriminalitu pak následně jako specifickou součást této kultury, respektive jako výsledek kontaktu nositelů této kultury s kulturou majoritní (zde české) společnosti. V této poloze je celý text kritikou všech – v české a slovenské populaci doposud převládajících – představ o tom, že kriminální jednání mají Romové/Cikáni vrozené („v krvi“). V úzké vazbě na centrální otázku se autor snaží odhalit příčiny romské kriminality. V základním plánu pak identifikuje dva základní typy těchto příčin – jednak příčiny vyplývající z determinace specifickou (tj. romskou) kulturní tradicí, za druhé pak příčiny vyplývající z adaptace Romů (v uvedeném smyslu) na současné podmínky české společnosti. Podložím celé studie jsou autorovy výzkumy prováděné jednak v tzv. romských osadách na Slovensku a jednak v tzv. romských ghettech v České republice., The main question of the article is whether there exists a specific Roma criminality. In his study, which primarily answers the above mentioned question, the author examines the issue from the socio-cultural perspective, that is he considers “Roma” as bearers of a specific (i.e. Roma) culture and Roma criminality as a specific part of this culture, or more precisely, as a consequence of the contact of the bearers of this culture with the bearers of the culture of the majority (in this case Czech) society. In this sense, the paper represents a criticism of all the conceptions of Roma criminality based on a presumption that criminal behaviour is part of the Roma nature (“it is in their blood”). In this connection, the author makes an attempt to discover the causes of Roma criminality. At a general level, he identifies two types of these causes: 1) causes determined by a specific (i.e. Roma) cultural tradition and 2) causes resulting from the adaptation of the Roma (in a given sense) to the contemporary situation of the Czech society. The empirical data come from research conducted by the author and his fiancée in Roma settlements in Eastern Slovakia and in the so called “Roma ghettos” in the Czech Republic., Marek Jakoubek, and Literatura
The purpose of this paper is to examine the image of the city as represented and conceptualized in the works of prominent modern Arab poets, mainly since the 1950s. In this article, I will argue that the attitude of these modernists toward the city is characterized by a unique ambivalence. On the one hand, many of them (particularly those who migrated from provincial towns and rural areas to a capital city) unequivocally depict the city or metropolis as a harsh and cruel prison. On the other hand, these same poets recognize the immeasurable possibilites and the immense cultural space the big city offers its inhabitants, especially its poets and artists. Accordingly, a more incisive reading of their works reveals that modern Arab poets are also enthralled and captivated by the modern city. They feel that they have to put up with the metropolis, awe inspiring as it may be, distant from the "firsts sky" as it may be, because it allows them to confront paradox and incongruity, thus eliciting creativity. Therefore, as far as most Arab modernist poets are concerned, having been uprooted from their home village has put them face to face with "the other". In their eyes, it is exactly this challenge to their comfortable and somewhat stolid existence that propels them to the forefront of artistic creation.