The theme of the text is whether the construction of mosques in Germany (for example in Duisburg) of the source to the process of emancipation of religious communities. It is a relationship between „traditional“ religious concepts of creations of sacred space and modern changes in European societies. At many places in Germany (for example in Cologne) was building of mosques a hard task and generated negative reactions inside the non-Muslim society. The architectural design of mosques participates in construction of public space. For both sides, the architecture of these buildings illustrates a complicated integration process. The choice of forms of buildings inspired by the cultural background of immigrants or the current general trends in architecture expresses the level of integration of Muslim communities into Western societies. An important part is question of preservation and transformation of the European Muslims´identity., Martin Klapetek., and Obsahuje poznámky a seznam literatury
At first glance, the Israeli right might be regarded as a sort of monolith. Characterized by intransigence vis-à-vis the great powers (initially the British) and the Arabsalike and with iconic strongmen at the helm, both the post-independence Herut party and its interwar predecessor(s) clearly demonstrated to the outside world what Zionist maximalism stood for, particularly in terms of its political and terriotiral demands. on a closer look, however, many of the sought after parallels between the interwar Zionist right and the post-independence Israeli right are more imagined than real. in fact, not only were the particular groupings made up of different sets of players (often in opposition to each other), but their very worldviews differed, sometimes fundamentally. After all, the paramilitary groups from which the Israeli right developed had self-distanced themselves from any sort of reliance on political means or international guarantees, rejecting the very notions which had stood at the core of interwar Revisionism, the alleged forefather of the Israeli right., Jan Zouplna., and Obsahuje bibliografii
The article deals with the reform agenda of the semi-civilian government led by President Thein Sein, which took over on 30 March 2011, after almost 50 years of military rule over the country. The author examines a series of concrete steps that the government took in 2011 and in the early 2012, which set a different tone for the governance of the country. More specifically, he elaborates on the political reconcilitation of the main opposition leader, Aung San Suu Kyi, with the government, and the peace agreements which several ethnic underground armed groups signed to end the longstanding armed conflict in the country. The government was also more engaged internationally, to win the support of the West, as evidenced mainly by the visit of the US Secretary Hilary Clinton to Myanmar in December 2011. The author argues that while the government has indicated its will to cope with the long term-stagnation of the country, the major reforms have not yet been implemented and the ultimate success of the reform process is far from guaranteed., Jan Bečka., and Obsahuje poznámky
The present article deals with the figure of the last Babylonian king, Nabonid (555-539 BC), who was deposed by his Persian rival, Cyrus II, (559-530 BC). It traces nabonid's life career and provides an overview of historical written sources pertaining to his reign. Special attention is devoted to the famous text referred to as King of justice, whose first Czech translation is presented here. its importance lies in the fact that it offers a unique description of the river ordeal (divine judgment) in Babylonian literature., Jiří Prosecký., and Obsahuje bibliografii
The article deals with marriage traditions and customs in a traditional Armenian family (as described in the sources of ethnographers, travelers and missionaries from the end of the 19th century). The accent is placed in particular on wedding rituals. The traditional family can be perceived as one of the cornerstones of Armenian identity, the foundation of ethnic/national contruction and the meas of transmission of collective memory, language, and, of course, the sense of Armenianness itself., Petra Košťálová., and Obsahuje seznam literatury