March 1st was a unique occasion for meeting a Czech member of the European Parliament, Dr. Vladimír Špidla, and listening to his speech and opinions on globalization and related problems. The discussion which followed showed that the most biting problems are politics, culture and socio-economic aspects of globalization. and Připravil Marek Hrubec.
The article argues that the development of genetic technologies has to be critically evaluated from a socio-political economy perspective to establish if, on balance, the benefits of such technologies outweigh their costs and risks. The article illustrates how the current governance of these technoloiges can be seen as "undemocratic" because corporate interests dominate the direcitions in which the technologies are going. When aligned with the underlying socioeconomic power structures globally, these technologies create a situation where the development of science and technology fail to be about the common good. The article begins with a brief overview of neo-liberal globalization. It examines key global institutional arrangements including the World Bank, the Intermnational Monetary Fund, itnernational patenting laws and fee trade agreements. It is argued that in their convergence with the biosciences, these are antithetical to democracy, instead entrensching the interests of corporations, rich elites and rich countries. Finally, some suggestions for reforming the global political economy are presented. and Del Weston.
The paper presents a feminist critique of globalization. The mainstream theories of globalization have a masculine bias. Bringing gender aspects to globalization characterizes global actors and creates a framework for global issues. Mostly the economic globalization and the changes of the organization of labour globally are addressed. The link between the hegemonic form of masculinity and feminized production is described. The global production is dependent on cheap women's work in factories of transnational corporations in the global South. Flexibilization and informalization of labour is associated with its feminization. Globalization processes are changing gender systems and affecting the dichotomies of the masculine and feminine world by bringing more and more women into formerly male-dominated spheres, especially production and migration.
The mission of social work is to promote human rights, social justice and social change. One of the currents of social work, transnational feminist social work analyses complex oppression based on racism, hierarchical nationalism, class exploitation and sexist control of women in different times and locations in the era of globalization. The paper aims to reflect on inspiration that transnational feminism can offer to transnational feminist social work and possible ways of social work in the era of globalization. Transnational Feminist Social Work originated as a response to globalization; theoretically it builds on transnational social work and transnational feminism. Therefore, the author firstly introduces a new transnational definition of social work, which responds to the global situation. Then she pays attention to the inspiration that transnational feminism brings to transnational feminist social work. In conclusion, she focuses on how to implement transnational feminist social work at the macro, meso- and micro-levels.
Transnational feminism has become a significant global actor in recent decades, but it is not unanimous. Imperial tendencies of western feminists to influence women in other cultures have already appeared in the history of the feminist movement. Criticism of white Euro-American feminism, especially in the form of global sisterhood, has reached a peak in the past three decades, especially in international fora. Anti-colonial feminists have complained about the racist and orientalist practices of American feminists. Black and latino women, Eastern European post-communist women, and Islamic feminists have voiced protest against the universalisation of feminism and western forms of emancipation. This article presents these challenges to the feminist movement and the recent shift to the concept of transnational feminism that includes intersectional analysis and transversal politics. The author argues that in the 1990s post-socialist feminists were critical of the West in the same way that third-world feminists have been. Today this problem is beginning to twist as the post-socialist feminists became the part of the dominant subject and they need to take into account the criticisms of marginalised women from developing countries., Marta Kolářová., Obsahuje bibliografii, and Anglické resumé