Zinc is a critical mineral nutrient that protects plant cells from salt-induced cell damage. We tested whether the application of Zn at various concentrations [0, 5, 10, or 20 mg kg-1(soil)] would protect almond (Prunus amygdalus) seedlings subjected to salt stress (0, 30, 60, or 90 mM NaCl). All concentrations of Zn, particularly the application of 10 and 20 mg kg-1, increased the net photosynthetic rate, stomatal conductance, the maximal efficiency of PSII photochemistry, and a proline content in almond seedlings grown under salt stress; 20 mg(Zn) kg-1 was the most effective concentration. The activity of superoxide dismutase showed a significant increase under salinity stress and Zn application. The catalase activity decreased in the salt-treated seedlings, but recovered after the Zn treatment. Our results proved the positive effects of Zn on antioxidant enzyme activity scavenging the reactive oxygen species produced under salt stress., A. Amiri, B. Baninasab, C. Ghobadi, A. H. Khoshgoftarmanesh., and Obsahuje seznam literatury
At the heart of Krishna Sobti’s novel Zindagīnāmā (A book of life, 1979) is a village of the Gujrat district (western Panjab, now Pakistan), in the Chaj Doab. The setting is contained within three bands: the outermost band is the village, where most people are Muslim but which is dominated by Śāhjī’s Hindu Khatri family, and above all by Śāhjī himself, a landowner and moneylender. Inside this band is the havelī (large walled house) owned by Śāhjī, and inside the havelī band is the large room ( baiṭ hak) where the men gather. Inside the havelī band there are also the rooms belonging to the women’s realm. Additionally there are several external settings. The village is connected to the world at large through news of events, recounted or witnessed by characters who come into contact with Śāhjī. The period covered is 1900-1916. The narrative consists chiefly of dialogue between the various characters. The language is a mixed vocabulary of Hindi, Urdu and Panjabi. The novel is highly complex, rich in incident and in its cast of characters: Hindu, Sikh and Muslim. The first distinction to be drawn is between the women’s and the men’s world. The women’s world is one of emotions. The men’s world is political in the broad sense of the word and includes Śāhjī business dealings with Muslim Jat tenants. The gatherings in the baiṭ hak of Śāhjī are well attended, and many of the guests are Muslims. Interests sometimes converge and more often diverge, but Śāhjī always handles the conversation skillfully, diplomatically changing the subject when delicate issues such as the economy, politics and, indirectly, religion are raised. Śāhjī’s work as a mediator should not be seen purely as a way of protecting his personal interests. In reality, by mediating in different areas – economic, political and religious – he keeps the village united, providing cultural cohesion. Nonetheless, in Zindagīnāmā, the economic factor emerges repeatedly as the cause of the future Partition.
Příspěvek informuje o přírodovědné soutěži pro třináctileté až patnáctileté děti z jihomoravského regionu, kterou v rámci podzimního Festivalu vědy již tradičně pořádá Přírodovědecká a Pedagogická fakulta Msarykovy univerzity a Mendelova univerzita v Brně spolu s Turistickým informačním centrem města Brna. and Lenka Czudková.