In this paper, studies on zoonotic cutaneous leishmaniasis (ZCL) are reviewed that were performed during the last ten years largely by scientists of the Martsinovsky Institute of Medical Parasitology and Tropical Medicine. New data on the taxonomy of Leishmania circulating in populations of Rhombomys opimus, their main host, and the results of field and laboratory studies allowed revision of certain concepts generally accepted in epidemiology and epizootology of ZCL in Central Asia.
The contribution analyses the broader context of the existence of musical subculture hard core in Slovakia and the Czech Republic in the 1990s. It especially focuses on illuminating the connection of this subculture with life experiences of young generation and the cultural reality of the period. At the same time, the article describes the ideology of this musical subculture and gives examples of its projection into the texts of various hard core formations.
Bohemka and Veselinovka in Ukraine were founded at the beginning of the twentieth century by descendants of Czech religious emigrants of the eighteenth century. Nowadays, both villages are inhabited predominantly by Protestant Czechs who still constitute a majority, as well as by Ukraininas of Orthodox denomination and, partly, by individuals of other nationalities. In the article the ethnical and confessional identity of inhabitants of both villages is being presented through the analysis of funeral and postfuneral rites and their material manifestatíons. In both communities funerals and funeral feasts are celebrated; besides, rites commemorating the deceased are observed; „pominky", that is, remembrances of the dead that také place in precisely determinated intervals, „provody“ or collective visits of cemeteries accompanied by feasting on the graves, and also remembrances of deceased soldiers at memorials. Most of these rituals stem from Orthodox tradition, but nowadays also Czech inhabitants of the communities participate in them. They struggle to belittle them, because they are not compatible wiťh their tradition as well as with their religious ideology. Dissimilarities, but also coming together of both groups manifested itself on both cemeteries. Coming together had been realized thanks to more intense social bonds among members of both groups. The (post)funeral rites contain in themselves expressions of ethnic and confessional identity through symbols, such as cross and chalice. Such rituals not only make reference to tradition, but they introduce the participants into the system of reciprocal relations and corroborate the existing social bonds.