Habits are a peculiar component of culture, which currently have more functions in society. The function to identify is among the identification which classifies an individual as a member of “his/her” group, defines him or her and serves as an instrument for differentiation. The functions are an important element in the construction of a feeling of pride on the membership in a given group. The study submits a view of the specific realm of funeral habits and military funeral ceremonies within the military community with focus on the description of the current form of these habits in the environment of the Armed Forces of the Slovakian Republic. It introduces the basic formal means that are used in this environment in the case of a soldier´s death. The author observes how standards and rules are applied. She searches for an answer to the question whether there is a space in this strict environment hampered by norms to undertake spontaneous activities, not defined in the rules, related to funeral ceremonies and farewells, or other specific expressions that are part of life of this
socio-professional group. The study pays attention to specific types of ritual activities, such as ramp ceremony and welcome ceremony, the theme of soldiers - suicides, and the ratio of religious funeral ceremonies in the military environment.
Te study focusses on generational transformations in the perception of military service in the period from 1968 through 2004, as an important social phenomenon. Major attention is paid to oral-historical interviews with four contemporaries, or more precisely to the ways of (re)constructing their narrative reflections associated with military service in particular historical decades beginning with the 1970s with the overlap to the new millennium (meaning from the beginning of “normalization” after 1968 to the abolishment of military service in 2004). Besides the importance
of military service, the text focusses on the identification of potential topics from military everyday life and culture of military service soldiers in the context of the conversion from the socialist army to the democratic one, and at the level of constructing the individual and the group identities.
In the tradition of imagology, as it was elaborated in the works of V. Todorov and Z. Urban, the author presents an image of the Czech community living in a village of Vojvodovo in Bulgaria from the beginning of the 20th century till 1950, as it was seen through the eyes of their neighbors. As a source the author uses published texts as well as unpublished memoirs dealing with Vojvodovo, and testimonies gathered during his fieldwork in Vojvodovo in a period 1997–2009. Derived from the mentioned sources, the final image of the Czechs in Vojvodovo is very positive. It presents them as a noticeably united group of puritans, who were industrious in an exemplary manner, primarily peasants, nevertheless very good traders, neat and culturally advanced, honest and willing, which made them good neighbors, except the fact that they were not very hospital to strangers.