This study, in the form of an essay or first draft of opening remarks delivered at an international conference on Culture in the Age of Enlightenment, presents one of many possible models for the conceptualization of the Enlightenment in the Czech Lands. Here Enlightenment is conceived as a process whereby ‘knowledge’ (information) is disseminated and gradually democratized and information networks are expanded. This conception draws primarily on theories of vernacularization and cultural transfer. In view of the directional dynamic, we have focussed mainly on ‘unidirectional’ flow in the sense of dispersal from (informational/cultural) centres to the (informational/cultural) periphery – both socioeconomically (transfer to lower social classes) and geographically (transfer to rural areas remote from major urban and educational centres). In this model, the process of vernacularization and democratization of knowledge was divided into three periods: the early formation of educated elites; the ‘acculturation’ of the middle classes; and the extension of information networks to the petty intelligentsia – and through them to the wider rural population. This last phase, carried out as part of a ‘programme’ of popular enlightenment around the turn of the 19th century, more or less coincided, in the theory Miroslav Hroch, with the first and second phases of the Czech National Revival and relied on the same media (Czech-language newspapers, ‘popular’ literature) and authors (Kramerius, Tomsa, Rulík, et al.)
This study is a response to the preceding discussion on the original essay on the concept of enlightenment. It examines the relationship between enlightenment, national revival and Romanticism, issues of popular enlightenment, and the role of the Catholic clergy in the Enlightenment, with further remarks on the phases and specific features of the Czech Enlightenment.
This study aims to present the problems of the perspective of Catholic theology and Catholic historiography on the Enlightenment. In its first part it attempts to find an answer to the question: is the Church History rather theological or historical discipline? Then it shows some specifics of the Catholic perspective in the Church History discipline before and after the 2nd Vatican Council. In its second part it shows reflection of the problems of Enlightenment in the Catholic theology. In the next part this study dwells on discussion about understanding of Enlightenment in history since 1908 till now. In its last part shows reflection of theological and historical research in the Bohemian area before and after the 2nd Vatican Council., Rudolf Svoboda., and Obsahuje bibliografické odkazy
Wenzel Trnka von Krzowitz was born in 1739 in Tabor. He graduated from the University of Vienna, where after studying philosophy he studied at the Faculty of Medicine. His personality and systematic work attracted the attention of Gerard van Swieten, who in 1769 made a significant contribution to the institutional establishment of the first medical faculty in the Hungarian Lands. Trnka thus became one of the founding members of this faculty, where he was appointed professor of anatomy. The Faculty of Medicine was the last part of the Pázmany University to be established in Trnava, which could not meet the needs of a growing university, especially of the medical faculty itself, and so in 1777 the entire campus was moved to Buda. While still in Trnava, in 1775, Trnka published one of his most important works, Historia febrium intermittentium, in which he discusses intermittent fevers. These fevers were a relatively common and unpleasant phenomenon in Europe, especially in certain regions. They are caused by protozoa of the genus Plasmodium, discovered in the 19th century, which cause several types of malaria, all of them being characterised by periodic bouts of fever. In his work, Trnka discusses in detail both the actual course of the disease and the treatment, emphasizing the use of quinine bark. The work contains several historically valuable chapters. It describes views and treatments of malaria in the 18th century, focusing also on those areas in the Habsburg Monarchy where the disease was widespread. Through Trnka’s work, the article provides an insight into life with this now exotic disease, which is today of little concern in our part of the world.