von Humphry Davy ; aus dem Englischen übersetzt von Friedrich Wolff und mit Anmerkungen und einer Vorrede begleitet von Albrecht Thär, Tištěno švabachem, and Converted from MODS 3.5 to DC version 1.8 (EE patch 2018/01/18)
ELI Beamlines was an intrinsic part of the SPIE Optics & Optoelectronics conference, which took place in Prague. SPIE industry-focused sessions included a workshop for ELI prospective users, bringing together researchers, who are developing and building the ELI Beamlines facility with members of an aggregation of prospective users of proposed beamlines and end-stations. and Přeček, Martin.
The first implementation phase of the ELI Beamlines project was concluded and the laser facility in Dolní Břežany was inaugurated on October 19, 2015 in the presence of many distinguished guests from the world of science and politics. The initial greetings were given by Czech and foreign guests, including the President of the Czech Academy of Sciences Jiří Drahoš, Director of the Institute of Physics Jan Řídký, the President of the Senate of the Czech Republic Milan Štěch, Archbishop of Prague Dominik cardinal Duka, Director General of the European Synchrotron Radiation Facility (ESRF) Francesco Sette, Director General of the ELI-DC International Association Wolfgang Sandner, Chairman of the European Strategy Forum on Research Infrastructure John Womersley, French physicist and founder of the ELI project Gérard Mourou, Deputy director for science and technology in the Lawrence Livermore National Laboratory in California Patricia Falcone. Guests were invited to see laser and experimental technologies directly in one of the laser halls. and Marina Hužvárová a Jana Olivová.
The paper deals with the relationship between Emile Durkheim´s sociology and the contractualist tradition of political philosophy, represented here pricipally by Thomas Hobbles. Its aim is to show that Giddens´s strict rejection of Parsons´s claim according to which Durkheim has reopened in his work the "Hobbes´s problem of order", should not be accepted as such, because it´s radicality hides that what is the value in Parsons´s thesis. As we argue, Parsons has the merit of noticing that Hobbes and Spencer, who - in respect of their social philosophies - are usually seen as opposed, appear to be close to each other when they are considered by Durkheim as to the conception of the society their philosophies yield. Yet Durkheim´s sociology is an endeavour to conceive the society independently of the state, and thus, inversely, to emancipate the state from the society, so that it can be entrusted with a different function other than the guarantor of the social order. and Jan Maršálek.