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172. Problém utvárania identity človeka v liberálnych spoločnostiach
- Creator:
- Ladrová, Bojana
- Type:
- article, články, model:article, and TEXT
- Subject:
- Filozofie, filozofie, philosophy, Charles Taylor, identity, significant others, authenticity, liberalism, the politics of universalism, politics of differentiation, individualism, moral relativism, instrumental reason, respect, 5, and 101
- Language:
- Czech
- Description:
- This contribution deals with identity as it is specifically defined by Taylor as a dialogical entity, and with the inadequate conditions that are provided in liberal societies for its formation, and of the indispensable presence of significant others in this process. The second part is devoted to the analysis of a the characteristic features of liberal societies. In the third part the author turns to the disharmonies between the demands on the creation of identity and the conditions provided by liberal areas. Demonstrations are provided at the universal level as well as at the level of concrete problems - individualism, moral relativism, the dominance of instrumental reason, the lack of respect. In conclusion the author summarises her findings and confirms the stated hypothesis on the contemporary conditions of liberal societies which hinders the formation of the modern identity of man., Bojana Ladrová., and Obsahuje poznámky a bibliografii
- Rights:
- http://creativecommons.org/publicdomain/mark/1.0/ and policy:public
173. Proč by nás mohl zajímat František Suárez
- Creator:
- Josef Gabriel
- Format:
- print, bez média, and svazek
- Type:
- article, články, model:article, and TEXT
- Subject:
- Filozofie, Suárez, Francisco, 1548-1617, filozofie a náboženství, metafyzika, esencialismus (filozofie), konference, philosophy and religion, metaphysics, essentialism (philosophy), conferences, 5, and 101
- Language:
- Czech
- Description:
- Josef Gabriel.
- Rights:
- http://creativecommons.org/publicdomain/mark/1.0/ and policy:public
174. Proč etika nestačí: K ontologickému základu a revitalizaci morálky
- Creator:
- Josef Šmajs
- Type:
- article, články, model:article, and TEXT
- Subject:
- Filozofie, filozofie, philosophy, ethics, morality, evolutionary ontology, ontological grounding of ethics, the predatory paradigm of culture, the biophile paradigm of culture, 5, and 101
- Language:
- Czech
- Description:
- The author defends the idea of the ontological founding of environmental ethics. He recognises the need for a new morality that can foreshadow the biophile transformation of culture, but at the same time he knows that this morality may actually develop during the course of the transformation itself. He presents the view that the relation of man to nature is mediated not only by the relevant culture, but also by its hidden spiritual grounding, which determines the character of culture, both spiritual and material. Today’s culture finds itself in crisis because its predatory spiritual grounding is leading it to its own ruin. A biophile change in this grounding is therefore the condition for the emergence of a more sustained biophile culture. However, even if we recognise the ontological grounding of ethics, this does not necessarily mean that we fully understand the superior subjectivity of nature, nor that we recognise the higher moral principle in the relation of culture to the Earth. The Author therefore, albeit schematically, presents his evolutionarily-ontological concept of man, nature and culture., Josef Šmajs., and Obsahuje poznámky a bibliografii
- Rights:
- http://creativecommons.org/licenses/by-nc-sa/4.0/ and policy:public
175. Proč jsou elementární věty a stavy věcí v Traktátu vzájemně nezávislé?
- Creator:
- Daňková, Zuzana
- Type:
- article, články, model:article, and TEXT
- Subject:
- Filozofie, filozofie, philosophy, Wittgenstein, the mutual independence of atomic facts, states of affairs, Tractarian objects, logical space, 5, and 101
- Language:
- Czech
- Description:
- In this article I attempt to reply to the question of whether, in the framework of Wittgenstein’s Tractatus Logico-Philosophicus, reasons and arguments are given which might plausibly motivate the claim - made by Wittgenstein himself - that atomic propositions and their correlates (states of affairs) are mutually independent. My first step is to make clear that an answer to this question demands a detailed interpretation of Tractarian objects and, specifically, whether they are only particulars, or properties and relations too. After sketching the evidential support for both interpretations, I incline to a reading that takes properties and relations to be objects. In the context of the narrower and broader conceptions of objects, I then give a detailed analysis of the metaphor “the space of states of affairs” and “logical space”, which I consider to be the principal guide in our understanding the reasons for the independence of states of affairs and thus, more generally, of atomic propositions too., Zuzana Daňková., and Obsahuje poznámky a bibliografii
- Rights:
- http://creativecommons.org/publicdomain/mark/1.0/ and policy:public
176. Proč NE eutanazii: ještě k článku Tomáše Hříbka "Za etiku bez teologie"
- Creator:
- Marta Munzarová
- Type:
- article, články, journal articles, model:article, and TEXT
- Subject:
- Filozofie, filozofie, philosophy, 5, and 101
- Language:
- Czech
- Description:
- Text se věnuje nutnosti jednoznačného vymezení pojmů v souvislosti s eutanazií, zabývá se lékařskou etikou a tradicí, na níž je postavena (tato etika nemůže být vydána zcela na pospas aktuálně panujícím myšlenkovým proudům ve filosofii), rozebírá uvažování některých sekulárních bioetiků, kteří pošlapávají důstojnost člověka. Zdůvodňuje také, proč je třeba právě dnes připomínat akci eutanazie za nacismu, a zdůrazňuje nezbytnost širokého pohledu na celou problematiku, která nemůže být vyřešena pouhým sterilním racionálním uvažováním. Podrobně se zabývá historií holandského modelu eutanazie od jeho počátku až do dnešních dnů a upozorňuje na evidentní kluzký svah. (Jsou zde uvedeny i poznámky k citovanému článku dr. Hříbka v daných souvislostech.), The text focuses on the need for a straightforward defining of concepts in connection with euthanasia; it concerns itself with medical ethics and the tradition on which it is built (such ethics cannot be left to the tender mercies of the dominant currents of thought in contemporary philosophy); it examines the reflections of certain secular bio-ethicists who ride roughshod over the dignity of man; it demonstrates why it is necessary, particularly today, to remind ourselves of the practice of euthanasia during Nazism; and it emphasises the indispensability of a broad view of the whole question, which cannot be resolved by mere sterile rational reflection. It looks in detail at the history of the Dutch model of euthanasia from its beginning to the present, and it draws attention to the self-evident slippery slope. (Remarks are made here on an article by Dr. Hříbek, cited in the given context.), and Marta Munzarová.
- Rights:
- http://creativecommons.org/publicdomain/mark/1.0/ and policy:public
177. Propozice, obrazy a fikční světy
- Creator:
- Petr Koťátko
- Format:
- Type:
- article, články, model:article, and TEXT
- Subject:
- Filozofie, filozofie, philosophy, narrative fiction, sentence-meaning, proposition, image, 5, and 101
- Language:
- Czech
- Description:
- The author focuses on the role of propositions and images in the constitution of the fictional world of a narrative literary work. He critically examines Martínez-Bonati's idea of the "alienation" of sentence-meanings in images, based on Husserl's notion of fulfillment (Erfüllung). In particular: 1. He points out that not only expressed propositions, but also other (emotional and style-determining) parameters of sentence-meanings and even failures or disturbances in expressing propositions can participate in generating acts of imagination with mimetic functions. 2. He argues that the notion of fulfillment (as applied to sentence meanings) should be extended so as to include all experiences with mimetic function: visual images should be approached as one of the variety of kinds of (literarily-productive) imaginative fulfillment. 3. He rejects the interpretation of fulfillment as alienation (or dissolution) of meanings in images: among other things, he argues that this would eliminate the communicative scheme within which the interpretation of a text of narrative fiction takes place., Petr Koťátko., and Obsahuje poznámky a bibliografii
- Rights:
- http://creativecommons.org/publicdomain/mark/1.0/ and policy:public
178. Průřez tvorbou Jeffreyho C. Alexandera
- Creator:
- Balon, Jan
- Type:
- model:article and TEXT
- Subject:
- filozofie, philosophy, 5, and 101
- Language:
- Czech
- Description:
- Jan Balon.
- Rights:
- http://creativecommons.org/publicdomain/mark/1.0/ and policy:public
179. Raymond Boudon, Bída relativismu
- Creator:
- Černý, Jindřich
- Type:
- model:article and TEXT
- Subject:
- filozofie, philosophy, 5, and 101
- Language:
- Czech
- Description:
- [autor recenze] Jindřich Černý.
- Rights:
- http://creativecommons.org/publicdomain/mark/1.0/ and policy:public
180. Realismus a moralismus v díle Emanuela Rádla
- Creator:
- Tomáš Hejduk
- Format:
- Type:
- article, články, model:article, and TEXT
- Subject:
- Filozofie, Rádl, Emanuel, 1873-1942, Patočka, Jan, 1907-1977, filozofie, realismus (filozofie), morální hodnoty, philosophy, realism (philosophy), moral values, moralismus, moralism, 5, and 101
- Language:
- Czech
- Description:
- An analysis of Rádl’s Útěcha z filosofie (The Consolation of Philosophy) reveals it to be a work in which Rádl, ailing and overcome by events, resorts to mere moralising. It is my view that, even here, he maintains the full dynamic unity of wordly reality, which governs life itself, and abstract morality, which is supported by philosophical theories and systems. Despite the fact that many theses and concepts in the Consolation give the impression of a stereotypical moralising of life (“The Moral Order”), we always find in the text, alongside these themes, counterbalancing realist theses (life itself, the individual). I understand this balance between a concrete and a moral approach to human life as the principle reason for treating Rádl as closer to Socrates than to Plato (on the basis of the conception of the difference between Socrates and Plato in “Eternity and Historicity”, I take issue with Patočka’s “Platonic” interpretation of Rádl)., Tomáš Hejduk., and Obsahuje poznámky a bibliografii
- Rights:
- http://creativecommons.org/publicdomain/mark/1.0/ and policy:public