The author presents theoretical and practical problems related to research on linguistic diversity in the Lubuski region situated in the historic German-Polish borderland which up to 1945 belonged to Germany. After World War II, almost all of the population was replaced. Only few autochtons remained, and the area was repopulated with ethnically diverse groups of forced settlers from territories incorporated into the USSR and displaced from the Ukrainian-Polish borderland, as well as by voluntary settlers from various Polish regions. It led to creation of a complex linguistic situation characterised by, i.a., Polish-German bilingualism and the presence of the transferred East Slavic and Polish dialects.
The NottDeuYTSch corpus contains over 33 million words taken from approximately 3 million YouTube comments from videos published between 2008 to 2018 targeted at a young, German-speaking demographic and represents an authentic language snapshot of young German speakers. The corpus was proportionally sampled based on video category and year from a database of 112 popular German-speaking YouTube channels in the DACH region for optimal representativeness and balance and contains a considerable amount of associated metadata for each comment that enable further longitudinal cross-sectional analyses.
The NottDeuYTSch corpus contains over 33 million words taken from approximately 3 million YouTube comments from videos published between 2008 to 2018 targeted at a young, German-speaking demographic and represents an authentic language snapshot of young German speakers. The corpus was proportionally sampled based on video category and year from a database of 112 popular German-speaking YouTube channels in the DACH region for optimal representativeness and balance and contains a considerable amount of associated metadata for each comment that enable further longitudinal cross-sectional analyses.
The article is based on the results of ethnographic field research which the author has conducted over the last 20 years in multi-lingual and multi-faith villages of Belarusian-Lithuanian borderlands in the Grodno region in Belarus. The residents of kolkhoz villages of the region turned out to be unfamiliar with the scholarly term "borderlands". They describe their pluralistic social and cultural reality by means of an underlying metaphor (conceptual archetype) of a mixed world. This emic (subjective) category of describing the social world is subjected in the article to an anthropological analysis and interpretation. The author considers also the emic conceptualisation of the significant differences between "ethnic" groups.