‘Carantanian / Köttlach’ jewellery from southwest Slovakia and from the other parts of the Carpathian Basin. In the Slovak and Hungarian archaeological literature, a small group of early medieval jewellery from southwest Slovakia was labelled as being of ‘Carantanian / Köttlach’ provenance, meaning that it originated from Eastern Alps region (today’s Austria and Slovenia). The goal of the article is a revision of the issue of provenance in the context of analogous finds from Moravia and the Carpathian Basin (i.e. today’s Hungary, western Romania and northeastern Croatia). The provenenace from the Eastern Alps region can be confirmed in the case of several Slovak finds only, the others are of local origin. Also, from the point of view of chronology, we are dealing with a relatively heterogenous group of jewellery, with a date-range from the turn of the 8th-9th centuries to the 11th century. The author tries to demonstrate that the argument in the middle of the 20th century and later about the ‘influences from the Eastern Alps region’ was dependent on the state of archaeological research at that time. It was a viewpoint that over-emphasised the importance of early medieval ‘Köttlach culture’ in Eastern Alps region, especially for the spreading of some jewellery types to other regions of middle and southeastern Europe., Šimon Ungerman., and Obsahuje seznam literatury
The official Burgundian historiographer Georges Chastellain (perhaps 1415-1475) left an extensive work of various genres behind. We also find in the Chronicle noteworthy Bohemicalia and Luxemburg passages, concerning particularly the origin of Hussitism. Chastellain saw the roots of this revolution in the lascivious alliance of Prague girls and the monks of one monastery there. To be able to sleep with their lovers, the girls cut their hair and wore monk´s cowls. It was the beginning of absolute chaos and reversal of the established hierarchies in Bohemia. We do not know the direct source of the author´s inspiration, but ideologically the story is close to a number of works of anti-Hussite propaganda, emphasising the destructive role of women in the revolution. It is also not an accident that Chastellain included the chapter on the Prague girls just before the narrative on Joan of Arc, for whom as an author from Burgundy he did not sympathize. Also she changed into men´s clothing and her behaviour led to wars and chaos according to the author. The parallel was to be obvious. At the time when he wrote the passage on Hussitism, Georges Chastellain also considered the mission of historians and their place in the period society. He ascribed a place to them almost on the same level as aristocrats. It was a parallel: like aristocrats use the sword, the tongue must serve men of the quill for the elimination of the injustice of this world. and Martin Nejedlý.
In late Medieval Poland, and by analogy in all of Europe, luxury at the royal table was represented by the use of imported choice products that were accessible only to a selected few. Similar to jewels, valuable robes or articles of precious metals, these products were kept in the royal treasury. In addition to the obvious culinary impact (however limited it may have been) and alleged healing powers of certain spices, the choice products most certainly played their part in issues of prestige and propaganda. The use of luxury products can be considered as an interesting indicator of change, particularly with respect to relations among the estates in late Medieval Poland. The presence of such products at the table or in the diet was the very article that distinguished the royal court from other courts of the late Medieval Polish kingdom; at the same time, it brought them closer to contemporary courts of the rulers of west Europe. and Agnieszka Januszek-Sieradzka.