The silver mining and processing complex in the Vrbické Hory area, 9.5 km NNW of Světlá nad Sázavou was one of the most important early modern period mining sites in the Czech-Moravian Highlands. The deposit, mined in two stages from 1547 to the early 1590s, provided several hundred kilograms of the precious metal. The stopes, which extended to a depth of approx. 80 m, ran along three principal vein zones, partly drained through hereditary adits, with further prospecting work in the area. The mined ore was smelted on site; mineral processing and metallurgical plants could take advantage of the energy system of the reservoirs on the nearby watercourses, and two mining settlements appeared by the mines. The mining was funded by numerous investors from Bohemia and Germany (burghers, nobles, officials, mining and coin experts). However, there was also significant involvement on the part of the landed nobility: the frequently alternating owners of the land on which mines were situated included the ruler, imperial princes, higher- and lower-ranking nobles and wealthy burghers. However, mining was complicated by the area’s position on the boundaries of several estates and interference from landowners, disagreements amongst miners and persistent drainage problems. This study, based on the latest field prospecting surveys and revision of the available written sources summarises our existing knowledge and highlights the potential for further research., Jiří Doležel., and Obsahuje seznam literatury
Studie Elišky Baťové se zabývá dosud nepříliš hodnocenou koncepcí liturgického roku v duchovních písních od biskupa Jednoty bratrské a teologa Jana Augusty., The goal of the present study is to bring together the questions of hymnological research with the history of the liturgy and homiletics. In the integrated liturgical conception of Jan Augusta as it is known to us thanks to two Viennese manuscripts and a newly processed, unique printed document from the Unity of the Brethren church, these areas cannot be separated, since they mutually support each other to create a whole. The author has therefore dedicated herself to the broader context of the creating of a new arrangement of Biblical readings and songs in the Unity of the Brethren church, regarding which there were disputes from its inception in 1545 until the deaths of Jan Blahoslav and of Jan Augusta in 1572., Eliška Baťová., Rubrika: Studie, and Anglické resumé na s. 43, anglický abstrakt 33.
The aim of the article is to characterise for the first time ever the role of book culture in building the confessionality of post-Hussite society and subsequent generations. For such an extensive research goal, it was necessary to choose a broad interdisciplinary approach, making it possible to place social phenomena previously assessed in isolation into the context of the day. The individual passages of the article are therefore devoted to editorial models, to the archaeology of the printed text and the basics of reading, to the history of illustration and book printing, to language and bookbinding. It has been confirmed that book culture - created by the reception of manuscript and printed products - can be understood as a faithful mirror of a religiously pluralistic society. However, where modern historiography ends with the research of confessionality, the study of book culture may begin to reveal the much more general mechanisms of the individual and social mentality in which the religious-political process took place. The mentality of the readers (burghers and partly the lesser aristocracy) for whom the copied and printed books were intended, was negatively impacted by the remnants of Hussitism and by contemporary Utraquism, which coexisted in a dualistic symbiosis with minority Catholicism. These influences, which at the time were commonly referred to as “renaissance”, bound readers to the Middle Ages. The more massive growth of their intellectual potential was made possible only by the cultural restart brought about by the change in the political situation after the Schmalkaldic War of 1547, which met with a somewhat negative response in both earlier and modern historiography. However, through the study of book culture, we are becoming convinced that the bourgeoisie began to compensate for the privileges which the monarch had deprived them of through various forms of self-education and self-presentation, by means of which it revived itself from these medieval residuals and at the same time competed with the aristocracy., Petr Voit., Obsahuje bibliografické odkazy, and Jan Pulkrábek [překladatel]
Discantus and Altus part-books (sign. NM-CMH AZ 84) were made by the later binding of component parts consisting of four prints and five manuscripts from the 1540s through about the 1590s. For the first time, the professional community can familiarize itself with their external description and contents. Those contents consist predominantly of compositions intended for Vespers (Magnificat settings and hymns). Special attention is paid to two Magnificat settings Bohemian Christmas and Easter songs in the discant part. For each of the twelve songs, the oldest known incidences of their melody and text were identified, and transcriptions of the songs are also included. The discant part-book AZ 84 represents an indispensable source for the genesis of some of the songs (Všem věc divná, neslýchaná [To All Something Strange, Unheard-Of], Hory se zelenají [The Hills Turn Green], Plešíc již všecko stvoření [All Creation Now Rejoicing], Šalomúnovy postele šedesáte ostříhalo [Sixty Men around Solomons Bed]), Dagmar Štefancová., Rubrika: Studie, and Anglické resumé na s. 22.
Marcomans and "superiores barbari" in Třebusice and Jevíčko penecontemporaneous with Marcomannic Wars. The problem of transitional stage B2/C1 in Bohemia and Moravia. The paper deals with new finds of graves and settlements from Bohemia and Moravia during the second half of 2nd Century AD, especially important burials and metal artifacts (mainly fibulas) from Třebusice (Central Bohemian Region) and Jevíčko (historical territory of Moravia, now The Pardubice Region). Author focuses on developing a more detailed chronology of assemblages before, during and just after the Marcomannic Wars (B2b, B2/C1 and C1a). Evidence was found that "superiores barbari", ie. bearers of the Przeworsk and the Wielbark Culture, were present on Marcoman territory at this time. A similar situation where the Przeworsk and Wielbark Cultures appear to exist on Marcoman territory has been observed in other regions. These regions can be divided into eight main areas (north-western, central and eastern Bohemia, Malá Haná region (CZ), central and southern Moravia, Záhorie (SK) and the northern part of Lower Austria., Eduard Droberjar., České resumé., and Obsahuje seznam literatury
Praha Knihovna Akademie věd ČR TG 269, Praha Knihovna Národního muzea 70 G 333 sklad., Praha Knihovna Národního muzea 65 f 478 sklad., Gedruckt in der königl Stadt Brüx bei Wenzl Fuhr. im Jahre 1784., and BCBT31700
This study examines the taxation policy of Maria Theresa as evidenced by the situation in Bohemia. A fundamental measure that opened the way for subsequent developments was the passing of the ten-year compact (or "Rezess", as it was known), by the Bohemian parliament in 1748. This law guaranteed a fixed total tax contribution (5,488,155 gulders, 58 crowns) in return for a guarantee that the empress would not demand extra levies, even in the event of war. With the outbreak of the Seven Years’ War, however, the situation changed and in 1756 demands were made for exceptional taxes, military recruits, loans to the state budget, etc. Meanwhile the guarantee of a fixed total tax under the ten-year compact continued to apply. The Treaty of Hubertusburg (1763) brought no relief, as Maria Theresa asked parliament to approve not only an extension of the compact for the following military year, but new exceptional taxes and the reimposition of certain existing indirect taxes. These obligations, together with an increased tax burden in rural communities, remained in place until 1775, when a new ten-year compact was negotiated that lasted until 1789., Jan Lhoták., and Obsahuje bibliografické odkazy