This article examines the administration of rescue operations to save people from drowning and the distribution of rewards to rescuers in Bohemia during the 1780s and 1790s. Based on documented interrogations and official records, the article looks at the investigatory process, the conditions rescuers had to fulfil in order to apply for a reward from the Bohemian Gubernium, and the role of other actors in this process, such as witnesses and doctors. The study departs from the concept of biopolitics developed by French philosopher Michel Foucault and shows how the state authorities tried to foster mutual solidarity among town dwellers. While Enlightenment thinkers continued to stress the role of "love for human beings" (Menschenliebe), i.e. universal interpersonal solidarity, the elites held the view that the biggest motivation for anyone to save a person from drowning was monetary reward. The aim of the enlighteners, however, was to encourage people to embrace the ideal of "Menschenliebe" and to fully identify with it - hence their emphasis on cases of selfless acts, especially in newspapers and popular literature. Besides that, the article analyses the trend towards the medicalization of society in the Enlightenment period and changes in attitudes to death., Ondřej Hudeček., and Obsahuje bibliografické odkazy
The purpose of this paper is to examine the image of the city as represented and conceptualized in the works of prominent modern Arab poets, mainly since the 1950s. In this article, I will argue that the attitude of these modernists toward the city is characterized by a unique ambivalence. On the one hand, many of them (particularly those who migrated from provincial towns and rural areas to a capital city) unequivocally depict the city or metropolis as a harsh and cruel prison. On the other hand, these same poets recognize the immeasurable possibilites and the immense cultural space the big city offers its inhabitants, especially its poets and artists. Accordingly, a more incisive reading of their works reveals that modern Arab poets are also enthralled and captivated by the modern city. They feel that they have to put up with the metropolis, awe inspiring as it may be, distant from the "firsts sky" as it may be, because it allows them to confront paradox and incongruity, thus eliciting creativity. Therefore, as far as most Arab modernist poets are concerned, having been uprooted from their home village has put them face to face with "the other". In their eyes, it is exactly this challenge to their comfortable and somewhat stolid existence that propels them to the forefront of artistic creation.
The Black Death plague constituted a major disruption of the ordinary pace of life of the society in early modern period. As such it attracted interest and drew attention. The Black Death menace caused panic and fear, and therefore various measures and actions which were supposed to prevent the outbreak of the plague or at least considerably limit its consequences were defined and carried out. Such practices were shaped by contemporary ideologies and mentalities and reflected everyday experience. The study of various means of dealing with the Black Death menace may be like looking in a mirror in which the curves of the quotidian lifestyle of the period are reflected. The present paper which analyses the last Black Death plague of 1713-1714 in the environment of a southBohemian town offers one such view. The mechanisms which the inhabitants of the regional capital Písek formulated and applied in the attempt to confront the iimpending Black Death menace, are specifically examined. The bearing of these mechanisms on contemporary devoutness is also problematized at the level of socalled semifolk discourse., Zdeněk Duda., and Obsahuje bibliografické odkazy
The article presents a survey of the so-called noun-verb transitions – which are traditionally labeled as huóyòng or “live usage” – in the Shījīng, and touches upon the more general issue of word-class flexibility in old varieties of Chinese. It is based on a theoretical platform elaborated in my previous study, which itself drew on the corpus of Classical Chinese prose. An application of the theory on the Shījīng thus constitutes an extension of this material by reference to data from Pre-Classical poetry, which enables us to observe both similarities and possible differences between the two periods and styles of the language. Instances of well-established patterns are summarized in a list and supplemented by a brief commentary; much space is, on the other hand, dedicated to less predictable derivations, which deserve closer attention and call for a more detailed investigation. Special attention is paid also to the role of metaphor and metonymy in the respective processes. The analysis reveals the complexity and fine-grained stratification of the phenomenon at issue, tests and proves the usefulness of the system of interpretative instruments proposed earlier, and invites further exploration in relation to the role and distribution of noun-verb huóyòng in this canonical book.
For integers $m > r \geq0$, Brietzke (2008) defined the $(m,r)$-central coefficients of an infinite lower triangular matrix $G=(d, h)=(d_{n,k})_{n,k \in\mathbb{N}}$ as $ d_{mn+r,(m-1)n+r}$, with $n=0,1,2,\cdots$, and the $(m,r)$-central coefficient triangle of $G$ as $G^{(m,r)} = (d_{mn+r,(m-1)n+k+r})_{n,k \in\mathbb{N}}. $ It is known that the $(m,r)$-central coefficient triangles of any Riordan array are also Riordan arrays. In this paper, for a Riordan array $G=(d,h)$ with $h(0)=0$ and $d(0), h'(0)\not= 0$, we obtain the generating function of its $(m,r)$-central coefficients and give an explicit representation for the $(m,r)$-central Riordan array $G^{(m,r)}$ in terms of the Riordan array $G$. Meanwhile, the algebraic structures of the $(m,r)$-central Riordan arrays are also investigated, such as their decompositions, their inverses, and their recessive expressions in terms of $m$ and $r$. As applications, we determine the $(m,r)$-central Riordan arrays of the Pascal matrix and other Riordan arrays, from which numerous identities are constructed by a uniform approach., Sheng-Liang Yang, Yan-Xue Xu, Tian-Xiao He., and Obsahuje bibliografii
It is known that a ring $R$ is left Noetherian if and only if every left $R$-module has an injective (pre)cover. We show that $(1)$ if $R$ is a right $n$-coherent ring, then every right $R$-module has an $(n,d)$-injective (pre)cover; $(2)$ if $R$ is a ring such that every $(n,0)$-injective right $R$-module is $n$-pure extending, and if every right $R$-module has an $(n,0)$-injective cover, then $R$ is right $n$-coherent. As applications of these results, we give some characterizations of $(n,d)$-rings, von Neumann regular rings and semisimple rings.