In this article the authors examine the forms and experiences of insecure and precarious work by Czech women caring for a child or a dependent family member. The results of a quantitative survey indicate that the share of caring women performing precarious work increased during the economic crisis. A secondary analysis of interviews conducted in 2006–2013 with women caring for a child or another family member offered insight into the forms precarious work can take and the ways women feel about this kind of work and why. It also demonstrated in what way, based on the capability approach, their explanations provide a better understanding of the nature and extent of precarious work among women with care responsibilities. We found that the ways caring women view ad-hoc work fit along a continuum, ranging from an optimal temporary strategy, to a temporary solution in the absence of other options, and finally to feelings of being caught in a precarious work trap. This continuum can be extrapolated into a kind of ‘collective story’: a woman first ‘chooses’ ad-hoc work as a temporary strategy to get a job; if her life conditions are difficult she must continue to perform such work against her preferences; after a long period of economic inactivity or of performing just temporary work, the woman is ultimately unable to find any secure form of employment, even if she is no longer restricted by care responsibilities – she ends up trapped in precarious work. and Obsahuje seznam literatury
The paper presents an analysis of Deepa Mehta’s film trilogy (Water, Fire, Earth) through the concept of a border identity. The Protagonists of Deepa Mehta’s Film Trilogy may serve as examples of border identities or identities “in-between” (cf. Homi Bhabha). The “in -betweeness” is illustrated through the lens of various categories and their intersections – especially those of gender, sexuality, social status, religion (religious community) and tradition/individual freedom in general. For all the films, overstepping traditional taboos is typical, be it the mythological taboos, those of collective communal identities, traditional gender roles and stereotypes or compulsory heteronormativity. Within these frameworks, the dominance of the power discourses and the (in)visibility of the marginalized ones is thematized. While the main characters of the three film stories are female, they (in some cases) only seemingly play a leading role and the real acting heroes are the men. The most obvious example is the story of the Earth where the moral conflict takes place between the two male heroes. The author also notices the figuring of the females as mostly victims of the social order and male violence. However, this critical remark is not articulated to question the real aspect of the discrimination, but rather to point to the risks of a simplified picture of victimization of women which have been, in the context of Asian studies, analyzed by Chandra Talpade Mohanty and other postcolonial theorists., Blanka Knotková-Čapková., and Obsahuje bibliografii
The article aims to analyse the consequences that interrupting labour market participation for the purpose of childcare has on the careers of Czech women. The analysis is conducted in two steps. In the first step the author examines patterns of employment breaks for childcare between different groups of women, in particular between women who had their children before and those who had them after the fall of the socialist regime. In the second step, the author explores how Czech women perceive the consequences of these career breaks and what socio-economic factors affect the perceptions of women. The analyses are based on the ESS data from 2004. The outcome of the analyses suggests that women who had at least one child after 1989 are more likely to interrupt their career for longer periods of time than women who gave birth before 1989. At the same time, these women report that employment breaks had more negative consequences on their career compared to women who had children before the fall of the socialist regime., Marie Valentová., 3 tabublky, and Obsahuje bibliografii
Dennis H. Wrong postulates sociological theory's origins in the asking of general questions about man and society. The answers lose their meaning if they are elaborated without reference to the questions, as has been the case in much contemporary theory. An example is the Hobbesian question of how men become tractable to social controls. The two-fold answer of contemporary theory is that man „internalizes” social norms and seeks a favorable self-image by conforming to the „expectations” of others. Such a model of man denies the very possibility of his being anything but a thoroughly socialized being and thus denies the reality of the Hobbesian question. The Freudian view of man, on the other hand, which sociologists have misrepresented, sees man as a social though never a fully socialized creature. Wrong claims that sociologists need to develop a more complex, dialectical conception of human nature instead of relying on an implicit conception that is tailor-made for special sociological problems., Dennis H. Wrong; z angličtiny přeložila Barbora Valentová., Text je přeložen z American Sociological Review 1961: 26 (2), str. 183-193, který je poupravenou verzí článku předneseného na setkání Americké sociologické asosiace v New Yorku 30. srpna 1960, and Obsahuje bibliografii
Are social movements responsible for their unfinished agendas? Feminist successes in opening the professions to women paved the way for the emergence of the upper middle-class two-career household. These households sometimes hire domestic servants to accomplish their child care work. If, as I shall argue, this practice is unjust and furthers social inequality, then it poses a moral problem for any feminist commitment to social justice., Joan Tronto., and Obsahuje bibliografii
The Czech government is obliged to guarantee equality for men and women. Despite that, it recognizes this duty only in theory; in practice it contravenes the principles of this formal agreement. The government’s programme, politics, legislation, and state budget and governmental structures are marked by a lack of gender equity and the failure to promote women’s rights. The hidden structural mechanisms causing gender discrimination can be analyzed by means of a gender audit of the government. This is an effective tool for defining the most critical areas of state politics, and it creates a relevant strategy for challenging negative effects. In doing so, a gender audit of the government can also be a rich source of public education and can help to promote public and political discussion on the topic of gender issues. In this article, the author argues in favour of carrying out a gender audit of the Czech government and its politics. She explains how certain areas of politics affect men and women differently, and how their gender correct transformation can positively contribute to democratic and just governance., Tereza Handlová., and Obsahuje bibliografii