The number of children in shared custody has been growing slowly in the CR. Today shared custody presents about 8 % of divorce cases with dependent children decided by courts. Despite this trend, there is a lack of research on how shared custody is practiced and experienced by Czech parents. The aim of this paper is to partially fill this gap. In the paper I ask how shared custody is related to the disruption of traditional gender ideology and performance of paternal and maternal roles and gender inequalities between partners. The analysis is based on 13 in-depth interviews with couples (mothers and fathers separately) who have shared custody. The analysis indicated that even if shared custody may be considered to be a tool for disrupting gender stereotypes and gender inequality between parents, it proved to be associated both with the confirmation and disruption of gender stereotypes associated with fatherhood and motherhood. While certain aspects of the practices and culture of shared custody are associated with “undoing gender”(especially regarding fatherhood), in other aspects it enhances and reproduces the gender power inequality between ex-partners and traditional expectations associated with parental roles., Marta Vohlídalová., and Obsahuje použitou literaturu
The paper deals with the topical issue of families in which mothers do not take parental leave and instead fathers take care of their children. The paper is based on a set of qualitative interviews with five couples. Whereas mothers are perceived routinely as naturally child-rearing person in a couple who give up her labour activity, interviewed women decided to continue working while their partners stay at home and takes care of baby. These women experienced negative reactions of other mothers and society as a whole against them because they prefered their jobs and carriers to the family. Respondents regarded that their role of mother was weakened as well as their feminine identity. However fathers are positively perceived in the society, because they can maintain different social role from traditional breadwinner. As a result, it can cause some difficulties for these women who can experience better opportunities on the labour market but more inequalities in social relations.
V loňském roce vyšel v Časopise zdravotnického práva a bioetiky článek Skalpel a duše (č. 1/2013, autorka Andrea Baršová), který se zabýval proměnami vztahu společnosti a práva k transsexualitě. O několik měsíců později přinesla světová média zprávu o „uznání třetího pohlaví“ v Německu. Novinka s obsahem citovaného článku souvisí. Stejná linie myšlení, která vedla k upuštění od nucených zásahů do těla u transsexuálů, má zde svoji paralelu v přístupu k intersexuálním lidem. Předkládaný příspěvek shrnuje dosavadní přístupy k intersexualitě a seznamuje s nejnovějším vývojem v Německu, zemi s výrazným hnutím intersexuálních lidí, a na mezinárodní úrovni. Malá změna v německém právním řádu, a sice možnost neuvést v matriční knize narození pohlaví dítěte, má zatím k uznání jiného pohlaví daleko. Zpráva Německé etické rady z roku 2012, která německé zákonodárce ke změně vedla, a probuzený zájem mezinárodních lidskoprávních organizací o toto téma jsou však zřetelnými signály nastupující paradigmatické změny v přístupu k intersexuálním lidem v naší kultuře. and A year ago, the article by Andrea Baršová Skalpel a duše (Scalpel and the Soul), which addressed recent transformation of societal and legal attitudes towards transsexuals, was published by the Journal of Medical Law and Bioethics (1/2013). A few months later, media worldwide released news on the recognition of third sex in Germany. This development is linked to the published article. The same line of thinking, which led to abandonment of enforced medical interferences in the bodies of transsexuals (in order to recognise their gender change), has here its parallel in current attitudes towards intersex people. This article sums up existing approaches to intersex individuals and discusses newest developments in Germany, a country with strong intersex movement, and on the international level. A small change in the German law, namely an option to leave open the entry for sex in birth registers, is far from legal recognition of other sex as such. However, the 2012 Report of the German Ethical Council, which inspired German lawmakers, as well as the awakened interest of the international human rights organisations are clear signals of a paradigm shift in attitudes towards intersexuals.
The paper examines the demographic situation in contemporary Czech society and its roots in the past. In the late 20th century there are two key development trends. Demographic model originated in 195Os (characterized by high fertility rates, high marriage rates (95%), high divorce rates (40%), low marriage age and so on) was left after the decline of socialism and the revival of original interwar model has occurred since early 1990s. The second trend is approximating to the model of reproduction usual in Western Europe. This new ways of reproduction are characterized by postponing the marriage and parenthood, so called informal partnerships or unmarried (consensual) couples are becoming more frequent which also results in a growing number of birth of extra-marital children. The increase of divorce rates occurs and hence both numbers of incomplete families and of households including just one individual constantly grow. The improved medical care and healthier regime have led to longer life expectancies over the last fifteen years. The infant mortality figure has further improved. The author concludes that population development significantly influences current economic, health, legal, environmental and political conditions which create together a social environment where the demographic development occurs.