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Start Over Creator Ďurďovič, Martin

3. Hermeneutické aspekty Husserlovy fenomenologie

Creator:
Ďurďovič, Martin
Type:
article, články, model:article, and TEXT
Subject:
Filozofie, filozofie, philosophy, genetická fenomenologie, teorie vnímání, hermeneutika, pasivní geneze, horizont, genetical phenomenology, the theory of perception, hermeneutics, passive genesis, horizon, 5, and 101
Language:
Czech
Description:
Cílem článku je postihnout nejdůležitější hermeneutické aspekty Husserlova myšlení, ukázat je v jejich vzájemné souvislosti a upozornit na to, že rozvoj hermeneutiky probíhal z podstatné části v návaznosti na Husserla a jako pokračování jeho snah jinými prostředky. Autor se zaměřuje na vyhodnocení hermeneutického smyslu vybraných aspektů Husserlovy fenomenologie, nikoli na podrobnou diskuzi jejího vnitřního vývoje. Článek shrnuje souvislosti Husserlova posunu od statické fenomenologie ke geneticky orientované fenomenologické analýze. Jako předstupeň uvedeného posunu je nejprve představena koncepce motivovanosti vnímání z Idejí k čisté fenomenologii a fenomenologické filosofii II. Následně autor na základě rozboru hlavních spisů pozdního Husserla charakterizuje koncepci genetické fenomenologie a analyzuje její hlavní pojmy: pojem pasivní geneze a zejména pojem horizontu. V závěru článku je nastíněna vazba mezi Husserlovou koncepcí genetické fenomenologie a pozicí hermeneutické fenomenologie, která byla postupně formulována M. Heideggerem, H.-G. Gadamerem a P. Ricoeurem., The aim of the article is to capture the most important hermeneutical aspects of Husse­rl’s thinking, to display them in their mutual relatedness, and to draw attention to the fact that the development of hermeneutics drew significantly on the work of Husserl and can be seen as a continuation of his endeavour by other means. The author focuses on an evaluation of the hermeneutical sense of selected aspects of Husserl’s phenomenology, rather than on a detailed discussion of its inner evolution. The article summarises the contexts of Husserl’s move from a static phenomenology to a genetically-orientated phenomenological analysis. As an introductory phase of the move in question, the conception of the motivated perception of the Ideas of a Pure Phenomenology and Phenomenological Philosophy II is presented. Subsequently the author, on the basis of the main works of the late Husserl, characterises the conception of the genetical phenomenology and analyses its main concepts: the concept of passive genesis, and especially the concept of horizon. In the conclusion of the article the connection between Husserl’s conception of genetical phenomenology and the position of hermeneutical phenomenology is sketched, as it is gradually formulated by M. Heidegger, H.-G. Gadamer and P. Ricoeur., and Martin Ďurďovič.
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public

4. Kruh sociologické racionality: pozice sociologa v hermeneutické perspektivě

Creator:
Ďurďovič, Martin
Type:
article, model:article, and TEXT
Subject:
hermeneutics, social action, rationality, epistemology, and sociological theory
Language:
Czech
Description:
The aim of the article is to apply the concept of the hermeneutical circle to the position of a sociologist. The hermeneutical problem in sociology is exemplified by research into social action that examines how sociological understanding captures meanings attributed to the action by the actors themselves. Although several distinguished theorists have already introduced the idea of hermeneutics into sociology, none of them pursued the topic of the hermeneutical circle in detail. This article applies the hermeneutical circle to sociology through the concepts of ‘pre-understanding’ and the ‘fusion of horizons’. The analysis results in the acknowledgement of epistemological pluralism in sociology and leads to the conclusion that the justification of truth in sociology cannot be simply a matter of correspondence-based verification, but must involve a form of decision-making about true knowledge within an intersubjective sociological rationality.
Rights:
http://creativecommons.org/licenses/by-nc-sa/4.0/ and policy:public

6. Romantika jako epistemologická alternativa otevřená Kantovou Kritikou soudnosti

Creator:
Ďurďovič, Martin
Format:
print, bez média, and svazek
Type:
model:article and TEXT
Subject:
věda, teorie poznání, estetika, teleologie, filozofie umění, science, aesthetics, teleology, philosophy of art, německá romantika, epistemology, German romanticism, 12, and 00
Language:
Czech
Description:
Cílem článku je ukázat, že německá raná romantika, která položila filosofické základy romantického hnutí, nebere příklon k subjektivitě prožívání jako odklon od poznání, nýbrž jako jiný způsob poznání. Romantická niternost nachází svůj protějšek ve zkušenosti světa, jemuž umění dokáže propůjčit hlubší význam než racionální filosofie a věda. Tento nový pohled na poznání je romantiky použit jak na výklad přírody, tak duchovní lidské skutečnosti. Článek upozorňuje na to, že vedle dědictví spinozismu měla romantická epistemologie důležitý zdroj v některých úvahách Kantovy Kritiky soudnosti. Tato vazba je sledována zvláště na příkladu filosofie umění F. W. J. Schellinga. Argumentace článku je rozvinuta v kritické konfrontaci se subjektivistickou interpretací romantiky H.-G. Gadamera, čímž se ozřejmuje její širší epistemologický dosah i aktuálnost. Návaznost německých romantiků na Kantovu Kritiku soudnosti se spíše než tendencí k subjektivizaci estetiky projevovala ve snaze o estetizaci poznání., The aim of the article is to show how German romanticism, which laid the philosophical foundations for the Romantic Movement, understood the shift toward lived subjectivity not as a deviation from knowledge, but as another form of knowledge. Romantic inwardness finds its counterpart in the experience of the world, which is granted deeper meaning by art than it is by rational philosophy or science. This new view of knowledge is applied to both nature and human spiritual reality. The article notes that, besides the legacy of Spinozism, another importance source of romantic epistemology was the thoughts Kant put forth in his Critique of Judgement. This link is traced in particular in the philosophy of art of F. W. J. Schelling. At the same time, the article pursues a line of argument that critically confronts the subjectivistic interpretation of romanticism espoused by H.-G. Gadamer, what unveils the epistemological reach and current relevance of the topic. Th e German romantics’ embrace of Kant’s Critique of Judgement is manifested not so much in a tendency to subjectivize aesthetics as in their attempt to aestheticize the knowledge., and Martin Ďurďovič.
Rights:
http://creativecommons.org/publicdomain/mark/1.0/ and policy:public

7. Rozhodování o hlubinném úložišti jaderného odpadu v České republice

Creator:
Ďurďovič, Martin, Zdenka Vajdová, and Bernardyová, Kateřina
Format:
print, bez média, and svazek
Type:
article, stati, writings, model:article, and TEXT
Subject:
Sociologie, sociologie, sociology, radioactive waste management, decision analysis, risk perception, local studies, public opinion research, 18, and 316
Language:
Czech
Description:
The article describes a sociological problem linked to decision-making about the locality in which a deep geolo- gical repository of spent nuclear fuel and radioactive waste is to be built in the Czech Republic. The introduction explains the social situation of negotiations about the repository and identi es concerned stakeholders. The article then outlines the legal framework of the negotiations and summarizes their progress up to the present day. The rest of the article analyses data from two public opinion surveys. The rst one surveyed the attitudes of citizens in selected localities toward the pro- ject of the deep geological repository. The second survey investigated the attitudes of the Czech public toward radioactive waste and the deep geological repository., Martin Ďurďovič, Zdenka Vajdová, Kateřina Bernardyová., and Obsahuje seznam literatury
Rights:
http://creativecommons.org/licenses/by-nc-sa/4.0/ and policy:public

8. Rozumění a jednání. Fenomenologiecká analýza v perspektivě Heideggerovy ontologie pobytu

Creator:
Ďurďovič, Martin
Type:
article, články, model:article, and TEXT
Subject:
Filozofie, filozofie, philosophy, understanding, action, hermeneutics, phenomenology, theory of action, intentional action, 5, and 101
Language:
Czech
Description:
The aim of the article is to interpret Heidegger’s theory of understanding as a specific contribution to the investigation of human action. First, Heidegger’s notion of understanding as practical copying is explained and is distinguished from the analytic theory of action based on the concept of intention. Second, the possibility of grasping intentional action as an answer to the situation of disturbed understanding is analysed against the background of Heidegger’s concept of the worldliness of the world. The article attempts to supplement Heidegger’s conception. The genesis of intentional action may be sought in the notion of the identity of self-understanding that is grounded in Dasein’s elaboration of the overall interpretation of the world and in Dasein’s explicit reflexion of the possibilities of his or her own existence. In this context, the relationship between the analysis of action and the lifeworld concept is outlined and it is stressed that theoretical reflection may play an important role in deliberation over possibilities of action. At the end of the article, Gadamer’s concepts of dialogue and play are employed to highlight some conditions that result from social dimension of action and restrict the formulation of intentions. The article approaches Heidegger’s notion of understanding in an unorthodox way: through a hermeneutical dialogue with different interpretative and philosophical positions., Martin Ďurďovič., and Obsahuje poznámky a bibliografii
Rights:
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