Autor reaguje na předešlou stať Víta Strobacha ''Dějiny obětí: K historiografii a politice identity českých židů'', která je pojata jako kritická polemika s nejnovějšími (nejen českými) diskusemi o dějinách Židů. Považuje za přínosné, že Strobach jde za pouhé obsahové shrnutí a že přitom nevede jasnou dělicí linku mezi historiografií a politikou, když historiky chápe nejen jako vědecké, ale zároveň jako společenské a politické aktéry. Výsledek této snahy však podle autora příliš nepřesvědčuje, protože Strobachovy kategorizace typu ''dějiny obětí'' nevzešly z důkladné analýzy pramenného materiálu, ale jsou spíše apriorním soudem, který ho vedl při výběru textů. V důsledku tohoto programově selektivního přístupu vzbuzuje Strobach zkreslený dojem o povaze celé diskuse, neboť v současné české historiografické produkci o minulosti Židů a holokaustu nehrají normativní koncepty ,,dějin obětí'' větší roli, stejně jako sotva platí tvrzení, že dějiny Židů jsou v ní často ztotožňovány s historií antisemitismu. Pokud jde o ''politiku identity'' českých Židů, je zavádějící tvrdit, že se v ní prosazují takto vyhraněné podoby jejich historické kolektivní paměti, aniž Strobach označí jejich konkrétní nositele. Navíc ani nedefinuje základní používané pojmy, které tak postrádají analytické ostří. Celkově se Strobach spokojuje s příliš jednoduchou a nikterak novou kritikou a nevyužívá příležitosti posunout diskusi konstruktivně kupředu., In this contribution, the author responds to Vít Strobach´s ''The history of the victim: Concerning the historiography and politics of identity of the Czech Jews'', which is conceived as a polemic with the altest discussing about the history of the Jews, and not only those written by Czechs. The author considers it useful that Strobach is concerned only to summarize the content of the discussions, without drawing a clear line between historiography and politics, because he understands historians not only as academic actors but also as social and political actors. But, according to the author of this article, the results of the effort are not particularly convincing: Strobach´s categorizations of the ''history of the victim'' type is not based on a thorough analysis of the sources, but are instead a judgement based on assumptions, which have guided him in his selection of texts. In consequence of this intentionally selective approach,. Strobach creates a distorted impression of the nature of the whole discussion, because in current Czech historiography about the Jews and the Holocaust normative concepts on the ''history of the victim'' does not play much of a role. Similarly, it can hardly be claimed that the history of the Jews is often said to be identical with the history of antisemitism. Concerning the ''identity politics'' of the Jews of the Bohemian Lands, it is misleading of Strobach to claim that a form of the historical collective memory clearly defined in this way is asserted in historiography, without naming who exactly is the bearer of this memory. Moreover, he fails to define his basic terms, which thus lack an analytical keenness. On the whole, Strobach is satisfied with a simplistic, unoriginal critique, and fails to use the opportunity to constructively move the discussion forward., Peter Halama ; Z němčiny přeložil Petr Dvořáček., and Obsahuje bibliografii a bibliografické odkazy
The paper presents new knowledge on dating of the beginnings of the Prague-type pottery culture on the territory of Southern Moravia. It is a result of the analysis of inhumation grave No. 114 from Přítluky, and radiocarbon dates obtained from animal bones samples from House 953 at Pavlov-Horní pole. The rave showing spatial relation to a cremation burial ground with Prague-type pottery, and the find of a single-edged iron sax, entirely unique in our environment, indicate chronological and cultural relations to the Merovingian realm. Sax, in association with afire steel and a knife, represented the typical funerary equipment in graves of male warriors. Important "C dates obtained from House 953 at Pavlov-Horní pole helped to date the earliest phase of the Prague-type pottery culture to the turn of the 6th to 7th century., Dagmar Jelínková., and Obsahuje seznam literatury
This paper concentrates on newly discovered copper flat axes of Hulin–Pravˇcice and Laškov–Kandia dating to the Early Aeneolithic. A description of the artifacts and their find context are provided. The article deals with copper artifacts from Central Moravia supplemented with selected Lengyel material from Hulin–Pravˇcice. The conclusion evaluates the results of a metallurgical analysis, analogies, interpretations, and the dating of both axes., Miroslav Dobeš ... [et al.]., and Obsahuje seznam literatury
Generations of historians strived (and they still continue to do so) to deduce, what were the property rights of Mstiš to the homestead at the settlement near the Bilin castle and to the newly built Church of Saint Peter in its vicinity. The outcome of the analysis is unconvincing: Cosmas’ text itself does not enable any unambiguous conclusions on the nature of Mstiš’ rights to the homestead and church. It is possible that localities endowed with names derived from the names of castle custodians and other persons from the ranks of the princely retinue indicate one of the manners in which these individuals could gain land ownership. At least in some of the cases, the custodians could proceed to dispose of the property autonomously and bequeath it to an ecclesiastical institution or establish a similar institution themselves. and Tomáš Velímský.
The silver mining and processing complex in the Vrbické Hory area, 9.5 km NNW of Světlá nad Sázavou was one of the most important early modern period mining sites in the Czech-Moravian Highlands. The deposit, mined in two stages from 1547 to the early 1590s, provided several hundred kilograms of the precious metal. The stopes, which extended to a depth of approx. 80 m, ran along three principal vein zones, partly drained through hereditary adits, with further prospecting work in the area. The mined ore was smelted on site; mineral processing and metallurgical plants could take advantage of the energy system of the reservoirs on the nearby watercourses, and two mining settlements appeared by the mines. The mining was funded by numerous investors from Bohemia and Germany (burghers, nobles, officials, mining and coin experts). However, there was also significant involvement on the part of the landed nobility: the frequently alternating owners of the land on which mines were situated included the ruler, imperial princes, higher- and lower-ranking nobles and wealthy burghers. However, mining was complicated by the area’s position on the boundaries of several estates and interference from landowners, disagreements amongst miners and persistent drainage problems. This study, based on the latest field prospecting surveys and revision of the available written sources summarises our existing knowledge and highlights the potential for further research., Jiří Doležel., and Obsahuje seznam literatury
On March 12, 1781, the lodge "Zur wahren Eintracht" ("True Concord"), which was originally a secession of the lodge "Zur gekrönten Hoffnung" ("Crowned Hope"), was initiated - a lodge that would show itself to be paramount for the further development of Freemasonry in Austria. It supported the establishment of new masons’ guilds in the provinces of the Habsburg monarchy and actively contributed there. The deputized Grand Master and ducal Saxe‐Weimar resident at the Viennese Court, Christian Bernhard von Isenflamm, envisaged the construction of an elite lodge, which could indeed be built. While at first, aulic surgeon Ignaz Fisher assumed the titular administration of the lodge - Isenflamm had refused a function due to his public status - later privy councilor Ignaz Edler von Born, who as Master of the Chair would soon advance the lodge to an elite association with a literary‐scientific inclination, joined with his circle. Born did not publicly support the establishment of an imperial academy in Vienna, because he wanted to realize the academic thought within Freemasonry. The lodge "Zur wahren Eintracht" especially lent itself to the achievement of this goal, because it had been headed from the beginning by men of the sciences. Under Joseph II, the Freemasons used the press well in order to gain a broader base of influence. However, because the Freemasons were not willing to be politically instrumented by Joseph II, Joseph II issued an imperial hand billet which reduced the number of lodges and with which the emperor hoped to bring the Freemasons under his control. The imperial hand billet resulted in a veritable flood of brochures which had already started in 1781 and now received fresh impetus. The disappointment of the Freemasons was immense and the imperial decree led to the demise of the lodges in Austria., Helmut Reinalter., and Obsahuje bibliografické odkazy