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Start Over Subject 94(437) Subject enlightenment

1. "In wie weit diese Aufführung an Vollkommenheit der Erwartung unpartheyischer Kenner entsprochen habe, mag der Leser aus folgender kurzen Uebersicht entnehmen": Rhetorische Figuren und kritische Strategien der Theaterkritik im Prager Zeitschriftenwesen der 1790er Jahre

Creator:
Jakubcová, Alena
Format:
print, bez média, and svazek
Type:
model:article and TEXT
Subject:
Iffland, August Wilhelm, 1759-1814, periodika, osvícenství, divadlo, periodicals, enlightenment, theater, Vídeň (Rakousko), Praha (Česko), Vienna (Austria), Prague (Czechia), literary criticism, theatre criticism, 8, and 94(437)
Language:
Czech
Description:
The article focuses on early theatre criticism in Prague and Vienna at the end of the 18th century. It analyzes the argumentational forms and critical strategies. The 1790s are represented by three periodicals: Der Wahrheitsspiegel (Prague 1796-1798), Österreichische Monatsschrift (Prague - Vienna 1793-1794) and Der Theatralische Eulenspiegel (Prague 1797). The study is based on a close reading of six specific theatre critiques. It deals with epoch-typical critical postulates, with taste (Geschmack), impartiality (Unparteilichkeit) and the aesthetic concept of theatre as a real illusion (wahre Täuschung). This analysis of individual attitudes is also a contribution to the description and interpretation of theatre history and repertoire reforms., Alena Jakubcová jun., and Obsahuje bibliografické odkazy
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3. "They now have to create an entirely different vehicle, if they want to catch up with other nations...": Prague literary culture in enlightenment-era travelogues

Creator:
Dobiáš, Dalibor
Format:
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Type:
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Subject:
osvícenství, enlightenment, Rakousko (1526-1804), Austrian monarchy (1526-1804), travelogues, literacy criticism, Habsburg Monarchy, 8, and 94(437)
Language:
Czech
Description:
This article deals with the representation of literary culture in the Bohemian lands in late 18th and early 19th century travelogues as an influential literary genre of the late Enlightenment period. Against the background of their authors’ (mostly North and Central German travellers’) views on the Habsburg monarchy, the Bohemian lands and Prague in particular, as well as their education and art, the article seeks to analyse the variety of perspectives and the clash of external and domestic perspectives, as well as their description strategies. It draws attention both to the ideologisation and interconnection of the travelogue discourse and to the reactions of domestic authors to the travellers’ generalizing criticisms and their forms. To summarize, the article argues that the traditional classification of travelogues as predominantly pro- or anti-Slavic does not exactly hit the mark in this period, for travelogues do reflect the discussion on Czech literary culture in the Bohemian lands in statu(re-)nascendi in the context of local history and the enlightenment of the common folk., Dalibor Dobiáš., and Obsahuje bibliografické odkazy
Rights:
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4. Alois Klar mezi slepotou a osvícením: vědění, moc a vynález sociální péče

Creator:
Fapšo, Marek
Format:
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Type:
model:article and TEXT
Subject:
Klar, Alois, 1763-1833, osvícenství, sociální péče, národní hnutí, nevidomí, dějiny lékařství, dějiny pedagogiky, oftalmologie, enlightenment, social care, nationalist movement, blind, history of medicine, history of educational science, ophthalmology, disciplinace, biomoc, disciplination, biopower, 8, and 94(437)
Language:
Czech and English
Description:
This study on Alois Klar (1763-1833) focuses mainly on his achievements as a pedagogue and his work for the visually impaired. Methodologically, it draws on Theodor Adorno, Max Horkheimer and Michel Foucault, enabling us to view the evolution of social care as a concomitant of the emerging modern state and integral to its structure. The study presents an analysis of the beginnings of Klar’s Prague institute for the visually impaired against a background of rapid changes in medicine, the scope of the state, and educational thinking. At a time of compulsory school attendance and new approaches to education, when the state demanded the active participation of its subjects/citizens in propagating its aims and the values of society as a whole, the blind and partially sighted were given access to a full and systematic education. We also present data concerning Klar’s educational work and thinking (he taught in Litoměřice and at Prague University), and examine the internal workings of the newly established institute - one of the first of its kind in Europe - and its contacts with the medical discourse of the emerging science of ophthalmology., Marek Fapšo., and Obsahuje bibliografické odkazy
Rights:
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5. Antimonachismus v české osvícenské společnosti: obsahová analýza tří antimonachistických brožur

Creator:
Hasan, Petr
Format:
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Type:
model:article and TEXT
Subject:
církevní dějiny, osvícenství, lidská přirozenost, askeze, church history, enlightenment, human naturalness, asceticism, antimonachismus, antimonachism, 8, and 94(437)
Language:
Czech and English
Description:
This study deals with reforms by Josef II, in particular with the abolition of the monasteries as recorded in contemporary sources supporting the reforms being carried out. The author selects some significant themes treated by the proponents of reform. The main theme is the criterion of human nature. Related themes include: monks’ asceticism, celibacy, monasteries as the quintessence of baroque piety, and mendicant orders., Petr Hasan., and Obsahuje bibliografické odkazy
Rights:
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6. Časopis Religion und Priester (1782-1784) a otázka kněžského celibátu: kapitola z dějin osvícenské náboženské kritiky

Creator:
Pěček, Vít
Format:
print, bez média, and svazek
Type:
model:article and TEXT
Subject:
celibát, kněží, osvícenství, katolicismus, kritika náboženství, celibacy, priests, enlightenment, critique of religion, 8, and 94(437)
Language:
Czech
Description:
The study deals with the journal Religion und Priester, which was published between 1782 and 1784 in Prague and Vienna. At first, the author tries to summarize some basic facts on the journal, correcting some errors concerning its publishing and authorship. The core of the study consists in the analysis of its criticism of priestly celibacy. Religion und Priester discussed this problem repeatedly, using various strategies of argumentation based on history, philosophy of human nature and political thought., Vít Pěček., and Obsahuje bibliografické odkazy
Rights:
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7. Dítě z lesa jako filosofický problém: několik poznámek k filosofickému pozadí Itardovy Zprávy o Victorovi z Aveyronu

Creator:
Fulka, Josef
Format:
print, text, regular print, bez média, and svazek
Type:
model:article and TEXT
Subject:
speciální pedagogika, znakový jazyk, osvícenství, special education, sign language, enlightenment, filozofie osvícenství, teorie výchovy, philosophy of the enlightenment, theory of education, 8, and 94(437)
Language:
Czech and English
Description:
The aim of the present paper is to examine certain philosophical issues which have set the tone of the philosophical reflection in eighteenth century France in relation to a specific case study: that of the "wild child" known as Victor of Aveyron. Found in 1800 in central France, Victor was later transferred to the Parisian Institute of the Deaf­Mutes, where he became the object of educational activities of Jean­Marc Itard, a medical expert known for his works on the problem of hearing loss. Through a brief critical examination of the most notorious philosophical texts dealing both with the question of wild children and deafness (namely by Rousseau, Diderot and Condillac), we attempt to show that the specificity of Itard’s educational method consists in an application of the sensualist approach towards the human individual (as it is exemplified especially in the work of Condillac) on a concrete human subject, considered as a tangible proof of the inexistence of innate ideas. On this basis, we sketch several broader questions concerning the status of anomaly in the eighteenth century philosophical thought (namely, wild children and deafness), as well as some hypotheses on education and its fantasmatic aspects in general., Josef Fulka., and Obsahuje bibliografické odkazy
Rights:
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8. Evangelická láska: Bůh, člověk a ctnostné mravy mezi tradicí a osvícenstvím

Creator:
Bolom, Sixtus
Format:
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Type:
model:article and TEXT
Subject:
osvícenství, protestantismus, etika, emoce, enlightenment, Protestantism, ethics, emotions, 8, and 94(437)
Language:
Czech and English
Description:
This paper considers various approaches to love and morality in Protestant society in the late 18th century, as illustrated in Czech­language religious and educational literature (Korunka, aneb Wjnek Pannenský wssechněm pobožným a sslechetným Pannám toho Gazyku užjwagjcým, Litomyšl 1784; Kazatel Domovnj, Brno 1783). Our focus is on divine love, man’s love of God, marital love, parental and filial love, and definitions of immorality. We also examine some contemporary reactions to religious and educational writings in the memoirs of one of their readers, the rural preacher and Bible scholar Tomáš Juren (1750-1829), as well as the differences between the Christian confessions in their attitude to the emotions., Sixtus Bolom-Kotari., and Obsahuje bibliografické odkazy
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9. Evangeličtí kazatelé z Uher: formování nové společenské skupiny

Creator:
Krejčová Zavadilová, Gabriela and Stoklasová, Hana
Format:
print, bez média, and svazek
Type:
model:article and TEXT
Subject:
osvícenství, inteligence (vrstva), evangelíci, evangelické sbory, enlightenment, intelligentsia, Evangelicals, Evangelical congregations, Maďarsko, Hungary, čeští evangeličtí kazatelé, raná tolerance, Maďarská superintendence, Czech evangelical preachers, Hungarian superntendence, early tolerance, 8, and 94(437)
Language:
Czech and English
Description:
The paper deals with the topic of evangelical preachers of the Helvetic and the Augsburg Confession coming from the Hungarian part of the Habsburg Monarchy, after the Patent of Toleration was issued, and establishing tolerance evangelical congregations in Bohemia and Moravia. Based on studying the sources of particular tolerance Czech congregations (for example Moraveč, Humpolec, Dvakačovice, Lozice, Raná, Sány, Prague), the process of forming a new social stratum of the petty intelligentsia, whose creation was conditioned by the Enlightenment reforms, is outlined. The text shows how the Hungarian preachers made the first contacts with the emerging evangelical communities, gives an idea of the circumstances of their arrival, describes the way of their adapting to an unfamiliar environment and their effort to stabilize the congregations. These particular findings are generalized in order to define some common characteristics typical of this group of Enlightenment intellectuals., Gabriela Krejčová Zavadilová a Hana Stoklasová., and Obsahuje bibliografické odkazy
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10. Evropské osvícenství Jonathana Israele

Creator:
Cerman, Ivo
Format:
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Type:
model:article and TEXT
Subject:
Israel, Jonathan I. (Jonathan Irvine), 1946-, historiografie, osvícenství, historiography, enlightenment, Spinoza, radikální osvícenství, radical enlightenment, 8, and 94(437)
Language:
Czech and English
Description:
The article lays out Jonathan Israel’s central ideas on the European Enlightenment, as they have been developed in his Radical Enlightenment (2001), Enlightenment Contested (2006) and A Revolution of the Mind (2009). I explain his ‘controversialist method’ of intellectual history and point out the advantages and faults of this approach. Israel’s model of the heterogeneous Enlightenment is shown as a response to A. MacIntyre’s post­modern criticism, and to the older models of a ‘single Enlightenment’, as presented by P. Gay, or older models of multiple enlightenments, as presented by J. G. Pocock. However, Israel’s heterogeneous Enlightenment recognizes just one progenitor of the positive ‘modern values’, which is identified with the Radical wing. The article reviews Israel’ s narrative of the development and spread of the Radical Enlightenment in Europe and the struggles with the Enlightenment mainstream and within the Enlightenment mainstream. However, I also show some faults in Israel’s argument, mainly his view of the ‘secular morality’, which should have been the outcome of the Radical Enlightenment’s campaign. In conclusion, I point at the inconsistency of Israel’s reconstruction of the Enlightenment morals and the differences between his view and J. Schneewind’s interpretation., Ivo Cerman., and Obsahuje bibliografické odkazy
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