The length of the already completed period of military service played an unofficial but exceptionally important role in the everyday practice of a military service (MS) soldier conscripted into the army for two years (730 days). The period that was getting always shorter and that remained to their return to civilian life (the “number”) significantly or even fundamentally strengthened the real position of a MS soldier within military community in barracks premises, and especially in a partial segment thereof (at the level “platoon, company”), a part of which the MS soldier was. The number was important for creating his ongoing social statute, mainly it determined the classification of a soldier in a clearly defined category (rookie, senior on fatigue duty, old sweat, super old sweat etc.), on which his position within the community of MS soldiers was dependent. The number was a symbol of the above-mentioned
variable process, and a lot of essential attributes, which left significant marks on the everyday life in barracks and outside them, related to it. The importance of this number was big enough to be called the “cult of number”.
This article deals with the multiple murders of Roma people committed by a number of local citizens in Pobedim, a village in West Slovakia,during the night of October 1-2, 1928, which could be understood as an anti-Roma pogrom. Attention is paid to the interactions between different Czechoslovak state authorities such as gendarmerie, the district office, provincial office, court and municipalities in the region shortly before the outbreak of the
pogrom and in its aftermath. Drawing on Giorgio Agamben´s theory elaborated for the analysis of anti-Gypsy measures by various scholars, e.g. Jennifer Illuzzi, the author argues that the extreme violence resulted from the tensions and conflicts between those historical actors who enforced the contemporary anti-Gypsy measures on the regional level and which led to the creation of
the state of exception for the population labeled as Gypsies. The analysis also reveals the variety of contemporary practices of exclusion towards the population labeled as Gypsies in interwar Czechoslovakia. Despite the fact that the Roma were victims of a brutal assault even the trials attest to the extreme asymmetry of power between the accused portrayed as “decent citizens” and
the bare lives of the Roma. Because the executive state authorities circumvented the judiciary and forged their own solution allegedly more suited to the public interest, the Roma were caught in the state of exception. Furthermore,the article shows how ideas of Gypsies´ internment in various types of forced labor camps as a permanent and spatial embodiment of the state of exception
stemmed from the dynamic of enforcing anti-Gypsy measures. and Obsahuje poznámkový aparát pod čarou
Úvod: U 60 % nemocných s kolorektálním karcinomem jsou diagnostikovány jaterní metastázy (JMKRK), ať už v době stanovení diagnózy, nebo v průběhu léčby. Chirurgická léčba je jedinou potenciálně kurabilní metodou s pětiletým přežíváním dosahujícím cca 50 %. Jaterní resekci však podstoupí méně než 20 % pacientů s JMKRK. Společnou snahou onkologů a chirurgů je navýšit počet resekovaných pacientů. Jedním z postupů, jak navýšit resekabilitu JMKRK, je „liver first approach“ (LFA). Autoři prezentují vlastní předběžné výsledky této metody. Metody: Do multicentrického grantu IGA MZ NT 13660 – Hodnocení kvality multimodální péče u nemocných s jaterními metastázami kolorektálního karcinomu – bylo od září 2012 do ledna 2015 zařazeno v ÚVN 102 pacientů. LFA jsme použili u 12 pacientů (12 %). Po příznivé léčebné odpovědi neoadjuvantní systémové léčby jsme pacienty indikovali k resekci jater. U 11 pacientů se jednalo o mnohočetné (>4 meta) bilobární postižení. V jednom případě se jednalo o objemnou solitární metastázu pravého jaterního laloku. Primární tumor byl u 9 nemocných v rektu, u 3 v oblasti rektosigmatu, 3 pacienti měli derivační kolostomii, ostatní byli bez poruchy pasáže. Výsledky: U 11 pacientů jsme provedli R0 resekci jaterních metastáz, 3x jsme indikovali dvoufázovou hepatektomii s portální embolizací (PVE), 1x jsme pro progresi po PVE ustoupili od 2. fáze). Velkou resekci jsme provedli 7x, neanatomickou resekci včetně RFA 11x (6x v kombinaci s velkou resekcí). Perioperační mortalita byla nulová, morbidita 33 % (Dindo-Clavien >2). 10 pacientů absolvovalo adjuvantní chemoterapii, 7 z nich včetně radioterapie malé pánve pro lokálně pokročilý tumor rekta. U 7 pacientů (58 %) jsme doplnili resekci primárního tumoru. V současné době zemřeli na progresi onemocnění 2 pacienti (17 %), progresi onemocnění jsme zaznamenali u 6 pacientů (50 %). Závěr: LFA považujeme za vhodný především u pacientů s generalizovaným tumorem rekta, kdy lze po resekci jater adjuvantní systémovou léčbu kombinovat s radioterapií malé pánve. Otázkou zůstává načasování operace primárního tumoru, kdy je nutné vyloučit recidivu jaterních metastáz, která se objevuje u více než 50 % pacientů. Profit LFA musí být prokázán randomizovanými studiemi., Introduction: Liver metastases are diagnosed in 60% of patients with colorectal cancer, both at the time of diagnosis or later in the course of their management. Surgical treatment is the sole potentially curable method with 5–year overall survival of approximately 50%. However, only less than 20% of patients underwent liver resection. A joint effort of medical oncologists and surgeons is to increase the numbers of resected patients. The “liver first approach” (LFA) is one of approaches aimed at increasing resecability. The authors present their preliminary results using this method. Methods: 102 patients were included in the multicentre study supported by the grant IGA NT 13660 − Evaluation of quality of multimodal treatment for patients with colorectal cancer liver metastases – conducted at the Central Military Hospital between September 2012 and January 2015. We used LFA in 12 patients (12%). Patients were indicated for liver resection based on good response to neoadjuvant systemic therapy. Multiple bilobar liver involvement (>4 metastases) was present in 11 cases and one large solitary metastasis in the right liver lobe in one case. The primary tumor was located in the rectum in 9 patients, in the rectosigmoid in 3 patients; 3 patients had a colostomy. Others showed no signs of bowel obstruction. Results: We have performed R0 resections in 11 cases, and two-stage hepatectomy with portal vein embolisation was indicated 3 times (in one case we did not finish the second stage due to quick progression after PVE). We performed major resections 7 times, along with sever extraanatomic resections, incl. 11 RFA (6 times in combination with major resections). Perioperative mortality was 0%, morbidity 33% (Dindo-Clavien >2). Ten patients underwent adjuvant chemotherapy, in 7 cases including radiotherapy of the small pelvis due to a local advanced primary tumor. Resection of the primary tumor was done in 7 patients (58%). Two patients died recently because of disease progression (17%); progression was observed in 6 patients (50%). Conclusion: We deem the LFA suitable especially for patients with metastatic rectal tumors where adjuvant systemic therapy can be combined with radiotherapy. The timing of the resection of the primary tumor still remains a question: it is necessary to rule out potential recurrence of liver metastases, which affected more than 50% of the patients. The benefit of LFA must be confimed by randomised studies., and J. Pudil, S. Batko, K. Menclová, M. Bláha, M. Ryska
The struggle between Eliška Krásnohorská (1847–1926) and the proponentsof the monthly Lumír, including Josef Václav Sládek (1845–1912) and JaroslavVrchlický (1853–1912), clearly reflects the situation amongst Czech critics and ofKrásnohorská herself in late 1870s and early 1880s. By considering Krásnohorská’sefforts, the article seeks to examine the well-known dispute, which took place inthe periodicals of the times, in associations of artists like the Umělecká beseda, at private meetings, and of course in private correspondence. The bone of contentionwas the nature of criticism, the new aesthetics, and the power of literature.Among other things, this had a suppressed gender aspect, since it had to do witha woman’s right to be a critic, though her position was advantageously supportedby nationalist patriotic interests. Lastly, it is noted that the Lumír proponents’dispute overlapped with the initial difficultly Realism had making its way intoCzech literature.
In this paper author focuses on mental representation of ethnic and racial groups in Gabčíkovo village in Slovakia. The objective is to show, that to explain ethnic and racial classification, we need to regard two factors. The first one is social interactions. It means the social, cultural, historical and political conditions of social phenomenon. The second is the cognitive processes of the mind: in what ways the human mind operates particular external information. To explain ethnic and racial classification, the author uses the framework of cognitive anthropology, in particular theory of folk sociology.
Čeleď brukvovitých patří k největším rostlinným čeledím; zahrnuje 49 tribů, 321 rodů a 3 660 druhů. Zájem vědců o tuto rostlinnou skupinu vzrostl především díky ustanovení huseníčku rolního (Arabidopsis thaliana) modelovým druhem a sekvenování jeho genomu. To v r. 2000 odstartovalo mimo jiné bouřlivý rozvoj srovnávací fylogenomiky a cytogenomiky, včetně úspěšného zavedení metody malování chromozomů (chromosome painting) huseníčku a její aplikace na další zástupce brukvovitých (srovnávací malování chromozomů; comparative chromosome painting, CCP). Metoda CCP umožňuje studium chromozomové kolinearity, rozpoznání chromozomových přestaveb, porovnání struktury chromosomů nebo jejich částí mezi jednotlivými druhy a rekonstrukci struktury celých karyotypů. Brukvovité jsou jedinou rostlinnou čeledí, u níž je v tomto rozsahu metoda CCP použitelná. Srovnávací cytogenetické mapy brukvovitých tak představují zcela unikátní typ dat o evoluci rostlinných karyotypů a genomů., Whole-genome sequencing of the model plant Arabidopsis thaliana has stimulated a rapid development of comparative phylogenomics and cytogenomics, including the invention of chromosome painting in A. thaliana and comparative chromosome painting (CCP) in other species of the Brassicaceae (Cruciferae) family. This is the only plant family in which large-scale CCP is feasible. CCP provides unique insights into the karyotype and genome evolution in plants by comparing chromosome collinearity, identification of chromosome rearrangements, construction of comparative cytogenetic maps, and reconstruction of ancestral karyotype structures., and Terezie Mandáková.
The paper deals with the discourse and argumentation of Czech women's movement on the question of women's suffrage. It focuses on the example of municipal women's suffrage and aims to outline how the intersecton of class and sex, as categories defining women's locatio in the hierarchical power relation, influenced the framing of their argumentation meaning of the used concepts and their perception of the "enemy". and Článek zahrnuje poznámkový aparát pod čarou
The aim of the paper is to provide an interpretation of Schopenhauer’s criticism of Kantian philosophy in its three pivotal areas: the notion of metaphysics, the basics of epistemology and ethical theory. The study shows the grounding of this criticism in the rehabilitation of the world in its immediate givenness. The next point of discussion is an analogy of Schopenhauer’s ethics in relation to Kant, its inner contradiction related to the concepts of compassion and resignation, as well as their inspiring character. and Stať interpretuje hlavní body Schopenhauerovy kritiky Kantovy filosofie: koncept metafyziky, východiska teorie poznání a rozvrh etiky. Jejich společným jmenovatelem je rehabilitace bezprostředně daného světa, „v němž žijeme a jsme“. Spolu s tím se ukazuje jednak analogie Schopenhauerova projektu metafyziky vůle ke Kantově metafyzice autonomie, za druhé jeho rozporuplnost, projevující se zejména v motivech soucitu a rezignace, a nakonec inspirativní význam těchto motivů.
Today university rankings and performance rankings (ot en based on JIFs, h-indexes) are believed to be indispensable to assure scientii c “quality”. Most of these performance rankings employ citation data provided by h omson Reuters. TR’s current inl uence on funding decisions, individual careers, institutions, disciplines and countries is immense and ambivalent. h ere is increasing resistance against “impactitis” and “evaluitis”. Usually overseen: Trivial errors in TR’s citation indexes (SCI, SSCI, AHCI) produce severe non-trivial ef ects: h eir victims are authors, institutions, journals with names beyond the ASCIIcode and scholars of humanities and social sciences. Based on the Joshua Lederberg Papers I claim: To overcome severe resistance Eugene Gari eld and Joshua Lederberg had to foster overoptimistic attitudes and to downplay the severe problems connected to global and multidisciplinary citation indexing. h e dii culties to handle dif erent formats of references and footnotes, non- Anglo-American names, and of publications in non-English languages were known to the pioneers of citation indexing., Dnešní žebříčky univerzit a výkonnosti (často založené na JIF a h-indexech) jsou považovány za nepostradatelné pro zajištění vědecké „kvality“. Většina z těchto žebříčku produktivity využívá citační údaje poskytnuté h omson Reuters. Současný vliv TR na rozhodování o i nancování, na individuální kariéry, instituce, obory a země je ohromný a ambivalentní. Odpor vuči „impaktitidě“ a „evaluatitidě“ se zvyšuje. Obvykle je přehlížena skutečnost, že triviální chyby v citačních indexech TR (SCI, SSCI, AHCI) mají závažné, netriviální následky: jejich obětmi jsou autoři, instituce, časopisy vymykající se ASCII-kódu a akademici v humanitních a sociálních vědách. Na základě rozboru Joshua Lederberg Papers tvrdím, že aby překonali tvrdý odpor, Eugene Gari eld a Joshua Lederberg museli protěžovat přehnaně optimistické postoje a zlehčovat vážné problémy spojené s globálními a multidisciplinárními citačními indexy. Obtíže plynoucí z ruzných formátu odkazu a poznámek, jiných než anglo-amerických jmen a publikací v jiných jazycích než v angličtině byly známy již prukopníkum citačních indexu., and Terje Tüür-Fröhlich.
Počátkem ledna 2016 se pooteřely dveře Nobelova archivu ve Stockholmu. Byly odtajněny materiály v české literatuře nepublikované, totiž návrhy na Nobelovy ceny za fyziku a za chemii z let 1955-65. Nobelovy ceny za fyziku udělené v tomto období měly dalekosáhlý význam pro tento vědní obor., Jiří Jindra., and Obsahuje seznam literatury
During the last couple of decades, paid childcare has become one of the central issues of feminist research. Agencies mediating childcare are a relatively new actor in childcare arrangements in the Czech Republic. This article argues that these agencies do not fill a gap in the market by offering childcare. Far from providing simple supply that reacts to a market demand, the agencies create the demand for specific care. Drawing upon qualitative research conducted with owners of these agencies, the text looks into the ways in which childcare is constructed. The issues of qualified, specialized, and professionalized care are discussed. The article aims to show that childcare in the agencies is deconstructed as a natural female activity and is reconstructed as a gendered activity requiring particular skills that are subjected to professional screening., Adéla Souralová., and Obsahuje bibliografii
In the years 2004 and 2005 a survey was conducted that focused on recording of authentic testimonies about the everyday lives of women in the country predominantly in the second half of the 20th century. Correspondents of the Czech Ethnographical Society, students and female seniors from different parts of the Czech Republic took part in the survey. this report reveals the results including characteristic quotations. The information was obtained from different localities on an uneven basis. There is a compact set of records from four villages in eastern Moravia and four authentic testimonies from Těšín region in the foothills of Beskydy Mountains. The information was either handwritten by the respondents, or their narration was recorded by the Czech Ethnographical Society correspondents, students of Silesian University or by a local chronicler. The outline of the research was available to everyone. We were above all interested in the changes which rural families had to go through in the second half of the 20th century due to collectivization of land and changes in social and economic conditions.
Bedřich Machulka was born on June 22, 1875. Since his youth he had been interested in Africa. However, only after meeting Richard Štorch he was able to realize his dreams. Together they parted for Africa. They settled in Tripolis in Libya and dedicated themselves in hunting and stuffing animals. Afterwards they moved to Sudan where they established a base for hunting expeditions. In the year 1927 Štorch died. Machulka moved his interest to eastern Africa. Since 1929 he had established a partnership with Duke Adolf Schwarzenberg (1890–1950). At the beginning their collaboration went on without problems. However, after Machulka failed to organize film recording in Kenya, the Duke did not entrust him anymore with organizing of other expeditions. This period of life of Machulka, until the year 1935, is well illustrated by letters that he exchanged with the Duke through the Schwarzenberg Office. Schwarzenberg valued Machulka highly for his professional and organizational qualities. Therefore, in spite of the mutual disagreements he found him a place of preserver and curator of small museum of ethnographic artifacts and trophies in the castle Ohrada (on the manor of Hluboká). There Machulka had worked throughout the Second World War until the year 1947, when all the properties of the Schwarzenbergs on the territory of Czechoslovakia were nationalized. Machulka finished his life in Prague in humble conditions. He died on March 6, 1954.
Besides many dispersed fragments related to theory of sleep, dreams and their interpretation, Babylonian Talmud contains a long passage dealing with those issues, which includes also several series of dream-interpretations. The passage is often referred to as „Rabbinic dream-book” in specialized scholarly literature. The present article analyses contain and compositional patterns of the text and indicates the presence of mutually exclusive theories of dreams and their interpretation, as well as typically Talmudic methods of organization such as association and agglutination. Since the final composition does not communicate any uniform statement, we claim it incorrect to call the text „Rabbinic dream-book” and suggest it is not more than a mere agglutination of pre-existing textual fragments.
My study aims to conduct a comparative analysis of two theorists in what were probably the most formative years of postwar Austrian history, the era of the conservative government of Josef Klaus. Specifi cally, I compare the conservative philosophy of right of Austrian philosopher of Croatian origin René Marcic and the Marxist humanism of Ernst Fischer. In doing so, it is my intention to describe the ideological foundations and intellectual horizons of Josef Klaus’s right-wing government and, at the same time, to discuss how this policy was confronted by Ernst Fischer from the left. A further purpose of my study is to inquire into the intellectual foundations that laid the ground for Austrian civil society, and to ask how these foundations were confronted by the Austrian Communist Party’s chief ideologist, Ernst Fischer.
This paper uses a corpus of 14 hours of recorded interactions to analyze the “normative” and “strategic” honorifics usage of speakers of Korean as a second language. I define “normative” honorifics as usage that reflects recognized “power”, “distance” and “formality” factors. “Strategic” honorifics usage breaks from these norms, is pragmatically “marked” and is motivated by interactional goals. Previous studies into the honorifics usage of speakers of Korean as a second language focus on analysis of “errors” judged against prescriptive norms. However, the current paper adopts an interactional socio-pragmatic perspective and looks at the ideology and specific intentions that underlie second language usage. According to my data, in comparison with native interaction, second language speaker discourse displays less variation according to normative factors but may show more marked strategic alterations. Regarding normative usage, speakers prefer to establish equal relationships and minimize “power” differences. As for strategic use, speakers may alternate honorific levels according to the sensitivity of the situation or the illocutionary force of particular utterances. I explain these differences with reference to conflicting ideologies as to language usage between Korean and “Western” cultures, prevalent during the interview process. I conclude the paper by discussing the implications for Korean applied linguistics.
Historically, the main focus of the study of housing in advanced economies has been on houses that meet the accommodation needs of households: houses as the main residence of families. In recent decades there has been the growth in the numbers of houses used for purposes other than as a main residence, for example in the forms of the recent global spread of Airbnb and of foreign engagement in housing as an investment tool; alongside a set of ‘for housing’ houses (FHH) another, overlapping, set of ‘not for housing’ houses (NFHH) is emerging. The present paper begins by identifying four types of NFHH, and considers the significance of their growth. It argues that while the NFHH sector is relatively small it has large impacts, and these are such that they challenge housing researchers and policy makers to develop additional ways of looking at housing systems.
The cuticular structure of juveniles of several oribatids of different families with wrinkled cuticles were compared: Hermannia gibba, Tectocepheus velatus, Scutovertex minutus, Achipteria coleoptrata and Eupelops occultus. Both the surface and internal structures of the "plissée" were studied. Light microscopy revealed several patterns in mites studied with Masson's triple stain and these results were supported by TEM. Although the "plissée" looks similar at the body surface, the structure and ultrastructure differ among groups. Some types of wrinkling is supported by small muscles, probably for changing body shape. Differences in the structure of the cuticle of the prosoma and opisthosoma were observed. The differences in the wrinkling in the cuticle in diferent lines is associated with change in the body shape in response to different moisture conditions.
The official Burgundian historiographer Georges Chastellain (perhaps 1415-1475) left an extensive work of various genres behind. We also find in the Chronicle noteworthy Bohemicalia and Luxemburg passages, concerning particularly the origin of Hussitism. Chastellain saw the roots of this revolution in the lascivious alliance of Prague girls and the monks of one monastery there. To be able to sleep with their lovers, the girls cut their hair and wore monk´s cowls. It was the beginning of absolute chaos and reversal of the established hierarchies in Bohemia. We do not know the direct source of the author´s inspiration, but ideologically the story is close to a number of works of anti-Hussite propaganda, emphasising the destructive role of women in the revolution. It is also not an accident that Chastellain included the chapter on the Prague girls just before the narrative on Joan of Arc, for whom as an author from Burgundy he did not sympathize. Also she changed into men´s clothing and her behaviour led to wars and chaos according to the author. The parallel was to be obvious. At the time when he wrote the passage on Hussitism, Georges Chastellain also considered the mission of historians and their place in the period society. He ascribed a place to them almost on the same level as aristocrats. It was a parallel: like aristocrats use the sword, the tongue must serve men of the quill for the elimination of the injustice of this world. and Martin Nejedlý.
This article examines the administration of rescue operations to save people from drowning and the distribution of rewards to rescuers in Bohemia during the 1780s and 1790s. Based on documented interrogations and official records, the article looks at the investigatory process, the conditions rescuers had to fulfil in order to apply for a reward from the Bohemian Gubernium, and the role of other actors in this process, such as witnesses and doctors. The study departs from the concept of biopolitics developed by French philosopher Michel Foucault and shows how the state authorities tried to foster mutual solidarity among town dwellers. While Enlightenment thinkers continued to stress the role of "love for human beings" (Menschenliebe), i.e. universal interpersonal solidarity, the elites held the view that the biggest motivation for anyone to save a person from drowning was monetary reward. The aim of the enlighteners, however, was to encourage people to embrace the ideal of "Menschenliebe" and to fully identify with it - hence their emphasis on cases of selfless acts, especially in newspapers and popular literature. Besides that, the article analyses the trend towards the medicalization of society in the Enlightenment period and changes in attitudes to death., Ondřej Hudeček., and Obsahuje bibliografické odkazy
The study deals with the content and transmission of “images” connected with forced displacement and the relating processes in two three-generation families. The families were chosen based on the oldest generation´s personal experience with the forced displacement after World War II (a family of “deported” Germans living in Germany today and a family of German origin remaining in Czechoslovakia after 1945). The analysis focusses on family memory, whereby the authors ask not only about the content of memories of persons who are part of the “generation of experience”, but also about the transmission of these contents down to the generation of children and grandchildren, as well as about in which way the follow-up generations came to terms with the experience of the oldest generation. The authors point out the importance of family memory to create the identity of persons participating in that memory, and they demonstrate one of possible types of family remembering, whereby the youngest and the oldest generation are its major participants (transgenerational remembering).
Sdělení je stručnou informací o akcích na podporu zdraví, které se konaly v říjnu 2013 v Liberci pod záštitou programu Zdravý Liberecký kraj, z iniciativy pracovní skupiny pro realizaci Programu dlouhodobého zlepšování zdravotního stavu obyvatel Libereckého kraje. Program týdne podpory zdraví se věnoval správné péči o chrup, škodlivosti kouření a jeho odvykání, pohybových aktivit a jejich individuální indikaci pro konkrétní zájemce, konzultaci otázek týkajících se zdravého životního stylu. Vše bylo doplněno informacemi o zdravém stravování a orientačním vyšetřením fyzické kondice nebo získáním zdravotně výchovných materiálů. Snahou pořadatelů bylo občanům připomenout význam a možnosti opomíjené prevence a zdůraznit zodpovědnost každého jednotlivce za své zdraví., The article is a short information on health promotion campaigns held in October 2013 in the regional city Liberec (Czech Republic) under the auspices of Healthy Region Liberec. The campaigns were initiated by the working group for realization of the "Programme of long-term improving of health of people in the Liberec region". The "Week of health promotion" brought to light proper dental care, knowledge on tobacco hazards and quitting the habit, advised of individual physical activity, offered consultations on healthy lifestyle and proposals of healthy eating and a short examination of physical fitness. Visitors received some health education materials. The organizers' endeavor was to bring to mind to the public the importance of disease prevention and to underline the responsibility of everyone for one's own health., Blanka Ptáčková, Alena Riegerová, and Literatura
In the summer of 2016, black, disabled, and gay 14-year-old Jerika Bolen announced her decision to die. The public conversation surrounding Bolen’s decision, launched through a series of newspaper articles announcing a ‘last dance’ prom, offers a case-study through which to explore how pain frustrates an analysis of the biopolitical formations that shape both right-to-die discussions and decisions. In doing so, this article offers two interventions. It reveals how dominant views of pain and disability shape and limit how we make sense of Jerika’s life and death. It also highlights the analytical leverage that this critical approach offers by reading Bolen’s death as a form of what critical theorist Lauren Berlant calls ‘slow death’ or the gradual wearing out of populations. In this way, I extend conversations within critical theory that seek to trace the slower and more sustained impacts of structural oppression. In looking at the convergence of the biopolitics and necropolitics of disability, race, class, gender, and sexuality, I suggest Bolen’s death and the ‘last dance’ that launched an international public conversation about it function as a celebration of slow death facilitated, in part, by dominant views of pain and disability.
The article examines the Slovene “progressive” political parties,
treated as the interwar heirs to the 19th century national liberal traditions, and puts forward references to similar parties from the Czech political context. It demonstrates how the dominant position of political Catholicism within the Slovene political landscape also largely determined the ideological profile and political behavior of the main opposing camp. Pronounced “anti-clerical” orientation was thus essential for Slovene (post-)liberals, marking an important difference to their counterparts in the more secularized Czech context. On other hand the appeal to the national idea remained central for both the Slovene and the Czech interwar national liberal heirs. The specificities of progressives’ national politics are discussed in the second section, where it is indicated that the complexities of their Yugoslavist course, being based not
merely on pragmatic considerations, had mostly different underpinnings than the Czechoslovakist conceptions had in the Czech (post-)liberal politics. and Článek zahrnuje poznámkový aparát pod čarou
The mobility of scientists that is the subject of this article is part of the broad scale of flows of people, objects, and knowledge in the contemporary world. These flows occur in multiple ways: from relocation and settlement in another country, to everyday pendulating mobility back and forth across boarders. In this article, the author is concerned with academic mobility and particularly mobility tied to long-term post-doctoral fellowships. She sets out to explore the gender dimension of long-term academic mobility and observe how scientists organise their professional and personal lives around movement between academic institutions. She argues that mobility at this stage of the academic trajectory involves the production of new (re)configurations of partnerships, while at the same time the fact of being in a partnership is constitutive for establishing an academic career., Alice Červinková., Téma: Feministická reflexe globalizace, Obsahuje bibliografii, and Anglické resumé
In this paper we explore the impact of the economic recession of 2008 on gender inequality in the labour force in Central and Eastern European countries. We argue that job and occupational segregation protected women’s employment more than men’s in the CEE region as well, but unlike in more developed capitalist economies, women’s level of labour force participation declined and their rates of poverty increased during the crisis years. We also explore gender differences in opinions on the impact of the recession on people’s job satisfaction. For our analysis we use published data from EUROSTAT and our own calculations from EU SILC and ESS 2010., Beáta Nagy, Éva Fodor., and Obsahuje seznam literatury
The article shows the Bohemian lands in the 17th century as mediated by travelogues of English provenance, in particular travel diaries written both for personal use only and to be later published. Attention is mainly focused on the religious situation in Bohemia and Moravia and its transformation in the studied period in the context of the denomination of the English visitors. The paper further briefly describes individual travellers from England, who would come to the European continent for various reasons and would also visit the
Kingdom of Bohemia as part of this trip.
Slova „veřejný“ a „soukromý“ se v římském právu objevují v různých souvislostech. Poslední dva tituly Digest obsahují definice a právní pravidla obecného významu.Na základě rozboru fragmentů sedmi římských klasických právníků, v jejichž textech jsou v uvedených titulech použity zkoumané termíny, je ukázáno, jak byly chápány v období největšího rozkvětu římského práva.„Soukromý“ (privatum/privatus) má ve zkoumaných textech v zásadě jednotný význam. Termín „veřejný“ (publicum/publicus) pak nabízí celou řadu různých variant.Někdy se jedná o veřejné právo, ale také o právo trestní, nebo je to něco, co souvisí se státem (příslušející státu, státní úřad, státní zájem, daně, břemeno ukládané ve prospěch státu, jednat jménem státu). Kromě toho se jedná také o různé druhy věcí – státní, jejichž vlastníkem je stát; obecní, které patří městu; ty, které mohou užívat úplně všichni. Slovo „veřejné“ pak také znamená, že něco bylo učiněno podle pravidel, tedy v souladu s právem (např. vyhlášení války), nebo je označením pro městskou radu i lidové shromáždění.Vždy tedy záleží na kontextu, v jakém je tento termín použit. and The words “public” and “private”, appear in Roman law in different contexts. The last two titles of Digest contain definitions and rules of law in general.Based on the analysis of fragments from the works of seven Roman classical jurists, where these surveyed terms are used, it is shown how they
were understood during the heyday of Roman law. The word “private” (privatum/privatus) has in the analyzed texts essentially the same meaning. The term “public” (publicum/publicus) then offers a variety of different options. Sometimes it is public law, but also criminal law, or it is state-related
(belonging to the state, state authority, state interest, taxes, a charge in favour of the state, to act on behalf of the state). In addition, it also has different meanings – the things owned by the state; things owned by the community; things which belong to the city; things that everyone can enjoy. The word “public” then also means that something has been done according to the rules, therefore, in accordance with the law (e.g. a declaration of war) or bears the name of the City Council and People’s Assembly. Thus it always depends on the context in which the term is used.
Autor podrobně analyzuje způsob, jímž Roman Jakobson představil ruský formalismus v rámci svých přednášek konaných roku 1935 v Brně, a upozorňuje za výrazný podíl, který měl Jakobson na pozdějších interpretacích formalismu a Pražské školy (zejména na práci Victora Erlicha Russian Formalism, 1955). and The author analyzes in detail the way in which Roman Jakobson (1896–1982) presented RussianFormalism in his 1935 Brno lectures, and points out the important role Jakobson had inlater interpretations of Formalism and the Prague School, particularly Victor Erlich’s RussianFormalism (1955).
Vstupní otázkou textu je, existuje-li specificky romská kriminalita. Ve své studii, která je primárně odpovědí na uvedenou otázku, autor danou problematiku nahlíží programově v perspektivě sociálně-kulturní, kdy jako „Romy“ chápe nositele specifické (tj. romské) kultury a romskou kriminalitu pak následně jako specifickou součást této kultury, respektive jako výsledek kontaktu nositelů této kultury s kulturou majoritní (zde české) společnosti. V této poloze je celý text kritikou všech – v české a slovenské populaci doposud převládajících – představ o tom, že kriminální jednání mají Romové/Cikáni vrozené („v krvi“). V úzké vazbě na centrální otázku se autor snaží odhalit příčiny romské kriminality. V základním plánu pak identifikuje dva základní typy těchto příčin – jednak příčiny vyplývající z determinace specifickou (tj. romskou) kulturní tradicí, za druhé pak příčiny vyplývající z adaptace Romů (v uvedeném smyslu) na současné podmínky české společnosti. Podložím celé studie jsou autorovy výzkumy prováděné jednak v tzv. romských osadách na Slovensku a jednak v tzv. romských ghettech v České republice., The main question of the article is whether there exists a specific Roma criminality. In his study, which primarily answers the above mentioned question, the author examines the issue from the socio-cultural perspective, that is he considers “Roma” as bearers of a specific (i.e. Roma) culture and Roma criminality as a specific part of this culture, or more precisely, as a consequence of the contact of the bearers of this culture with the bearers of the culture of the majority (in this case Czech) society. In this sense, the paper represents a criticism of all the conceptions of Roma criminality based on a presumption that criminal behaviour is part of the Roma nature (“it is in their blood”). In this connection, the author makes an attempt to discover the causes of Roma criminality. At a general level, he identifies two types of these causes: 1) causes determined by a specific (i.e. Roma) cultural tradition and 2) causes resulting from the adaptation of the Roma (in a given sense) to the contemporary situation of the Czech society. The empirical data come from research conducted by the author and his fiancée in Roma settlements in Eastern Slovakia and in the so called “Roma ghettos” in the Czech Republic., Marek Jakoubek, and Literatura
V přednáškách z estetiky a poetiky Augusta Gottlieba Meißnera, jak je na pražské univerzitě zaznamenali jeho posluchači Josef Jungmann a Josef Liboslav Ziegler, se vyskytují mimořádně často výrazy Rührung, rühren, rührend a gerührt. Studie si klade za cíl postihnout, jak pražský ordinarius estetiky a klasické literatury s těmito výrazy v přednáškách pracoval, a zjistit, jak způsob jejich uplatnění souvisel s osvícenskou estetikou 18. století, zvláště německou. Vrcholná nobilitace tohoto pojmového komplexu v pražské univerzitní estetice přelomu osmnáctého a devatenáctého století se pravděpodobně neopírala o žádné konkrétní dílo, nýbrž souvisela s obecnými dobovými estetickými tendencemi, zvláště vlivným afektivním proudem německé estetiky účinku (Wirkungsästhetik) druhé poloviny 18. století. Tento proud, tvořící alternativu k projektu kontemplativně pojaté transcendentální estetiky Immanuela Kanta, učinil z emocí a vášní základ vkusu a umění, vštípil estetickým úvahám psychologicko-antropologický ráz, aniž ztratil ze zřetele přesvědčení o důležitosti, ba prvořadosti mravního přínosu umění. Meißnerovy přednášky představují dosud neznámý, stěží opominutelný článek tohoto proudu německé estetiky rozvinutý na univerzitě v rakouské monarchii, tedy za hranicemi tradičních středoněmeckých a severoněmeckých středisek estetického myšlení. Soustředěný zájem o Rührung Meißnerovy přednášky do tohoto proudu na jedné straně včleňuje, jeho absolutizace ústící v cílené oslabení mravního aspektu je na druhé straně posunuje na samý jeho okraj. Dvojaká role Rührung, nejpříznačnější a nejosobitější rys přednášek, nasvědčuje tomu, že Meißner byl obeznámen nejen s německými, ale i s výrazně vyhrocenějšími francouzskými a anglickými stanovisky, vstřebanými zřejmě za lipských studií. and The terms Rührung, rühren, rührend, and gerührt occur with extraordinary frequency in the lectures on aesthetics and poetics which were given at Prague University by August Gottlieb Meißner (1753–1807), as recorded by his students Josef Jungmann and Josef Liboslav Ziegler. The article aims to explain how Meißner, the ordinarius of aesthetics and classical literature at Prague, worked with these terms in his lectures and it seeks to demonstrate how their use was connected with the Enlightenment aesthetics of the eighteenth century, particularly in the German- speaking lands. The ennoblement of this set of terms in aesthetics at Prague University in the late eighteenth and early nineteenth centuries was probably not based on any specific work. Instead, it was connected with the general aesthetic trends of the times, particularly the influential German ‘aesthetics of effect’ (Wirkungsästhetik) of the second half of the eighteenth century. This current, which constituted an alternative to the contemplatively conceived transcendental aesthetics of Immanuel Kant, made the emotions the basis of taste and art, adding a psychological-anthropological aspect to aesthetic thinking, without losing sight of the importance, even paramouncy, of the moral contribution of art. Meißner’s lectures constitute a hitherto unknown, hard to overlook part of this current of German aesthetics, which was developed at a university in the Austrian Monarchy, that is to say, beyond the frontiers of the traditional central German and north German centres of aesthetic thought. Though the concentrated interest in Rührung places Meißner’s lectures into this current, the absolutization of the term, resulting in a deliberate weakening of the moral aspect, shifts the lectures to the margins. The double role of Rührung, the most typical, most distinctive feature of the lectures, shows that Meißner was familiar not only with contemporaneous German views but also with the strikingly more pointed French and English viewpoints, which he had absorbed probably during his years at Leipzig.
Food security has been one of the most pressing issues since time immemorial. Food production and provisioning have always been demanding task, especially in times of war. An armed conflict often leads to disruption of the prevailing social order and it transforms social and economic patterns of everyday life. Moreover, wars also generally result in shortages of food, water and medical supplies, which further generates undernourishment as well as chronic hunger and famine. This article discusses the role of food in armed
conflicts with an increased focus on situations when starvation is intentionally imposed on targeted populations. As Collinson and Macbeth (2014) emphasise, such intentional restriction of food by either of the sides of a conflict is a "weapon of war". These complex
processes are going to be illustrated primarily on the example of the 1990s war in Bosnia and Herzegovina. Nevertheless, selected events and circumstances are going to be additionally compared with historical use and social significance of salt with an emphasis on warfare. The main research focus is aimed at the former UN "Safe" Area Srebrenica and theoverall scarcity of salt in the besieged enclave during the 1990s war. Not only that during the Bosnian War, salt was purchased for precious metal items but also for those on the verge of life and death, the small amount of salt sometimes became worth more than gold.
The purpose of this paper is to examine the image of the city as represented and conceptualized in the works of prominent modern Arab poets, mainly since the 1950s. In this article, I will argue that the attitude of these modernists toward the city is characterized by a unique ambivalence. On the one hand, many of them (particularly those who migrated from provincial towns and rural areas to a capital city) unequivocally depict the city or metropolis as a harsh and cruel prison. On the other hand, these same poets recognize the immeasurable possibilites and the immense cultural space the big city offers its inhabitants, especially its poets and artists. Accordingly, a more incisive reading of their works reveals that modern Arab poets are also enthralled and captivated by the modern city. They feel that they have to put up with the metropolis, awe inspiring as it may be, distant from the "firsts sky" as it may be, because it allows them to confront paradox and incongruity, thus eliciting creativity. Therefore, as far as most Arab modernist poets are concerned, having been uprooted from their home village has put them face to face with "the other". In their eyes, it is exactly this challenge to their comfortable and somewhat stolid existence that propels them to the forefront of artistic creation.
The declared aim of enlightened administrative reforms was to provide security and aid the whole population, i.e., all social classes. Executive powers of the newly introduced police institutions covered - and defined - the whole public sphere and measures such as census or obligation to have a passport applied, at least in theory, to persons from all walks of life. This article examines how and to what extent were these ambitions applied in practice and whether these measures had an equalising effect on the society. The author concludes that unequal, in this case preferential, administrative treatment of especially the aristocracy was still widespread at the beginning of the nineteenth century. On the one hand, persons of a higher social status - who often held public offices - were supposed to embody the new civil virtues and set an example. On the other hand, however, it was feared that any public punishment or police treatment of such persons would undermine public authority and social order in general., Pavel Himl., and Obsahuje bibliografické odkazy
The year 1948 brought an essential transformation to the countryside, its traditional values and principals of its functioning. The collectivization did not only mean consolidation of private land into collective farms; for the entire period, it was connected with repressive methods used against so-called kulaks. The contribution is a micro-probe into the life story of miller Jaroslav Paukner from the village of Hrejkovice in Southern Bohemia. Together with his parents, he was classified as “kulak” and he had to face permanent economic and social pressure crowned by
handing over of his farm to the local collective farm, deportation of the family from the village and following court proceedings as a consequence of miller´s self-willed removing into his native village. The article is based on comparison of archive materials, private chronicle of a Hrejkovice inhabitant, and survivors ́ memories. Its main aim was to offer an alternative view of the 1950s than that offered by history books, namely through a very particular story.
The study pays attention to the formation of the research into Nativ Americans, as well as to the ethical issues connected not only
with the discipline of cultural anthropology, but also of museology,
archaeology, or cultural studies. The study reflects the development
in the attitude to Nativ Americans since the second half of the 19th
century. It describes the foundation of the Institute of American Ethnology, the formation of anthropology in the USA as well as the era of Franz Boas, one of its founders. It also reflects the criticism by Indian academicians. It points out the interconnection between political ideologies, relation to Indians (and all indigenous inhabitants of North America) and definition of research, most visibly especially in connection with applied anthropology It also focuses on contemporary trends, ethical codes, and the role of the Native American and Indigenous Studies within the context of decolonization.
a1_Der Verfasser beschäftigt sich in seinem Beitrag mit der Organisation des sog. Salaschwesens (eine Art Almwirtschaft); dabei handelt es sich um die Salaschen, die im Volksmund "spolkové salaše" (Gemeinschaftssalaschen) hiessen. Diese waren in dem ethnographischen Gebiet der sog. Mährischen Walachei nahe der slowakischen Grenze anzutreffen.
Fünf bis zwanzig Personen, die Schafe und Ziegen speziell walachischen Rasse hielten und Besitzer von ideellen Anteilen an Hochweiden sowie an angrenzenden Wiesen, Feldern und Wäldern waren, traten zusammen, um gemeinschaftlich zu wirtschaften. Die Ertragsteilung der gemeinschaftlichen Unternehmens erfolgte nach den eigenen Regeln.
Die aus dem Ende des 19. Jahrhunderts stammende ethnographische Aufzeichnungen weisen auf eine scheinbar sehr alte Herkunft dieser Wirtschaftsweise hin, allerdings führen uns nüchterne Archivdokumente in eine nicht so ferne Vergangenheit zurück, nämlich in die 30er Jahre des 19. Jahrhunderts. Zu dieser Zeit kauften die dortigen Einwohner die ehemaligen herrschaftlichen Salaschen ab und kamen überein, künftighin diese gemeinschaftlich zu bewirtschaften.
Sämtliche wichtigen Massnahmen in bezug auf das Salaschwesen wurden von den Teilhabern auf Versammlungen im Frühjahr oder im Herbst getroffen. Auf der Frühjahrsversammlung efolgte die Wahl eines "salašník" (Obmann des "Vereins"), sowie die Absprache, wann und wieviel Vieh auf den Salasch getrieben werden sollten. Die Herbstversammlung wurde der Verrechnung gewidmet.
Zu den ständigen Salaschangestellten zählten: ein "bača" (Oberschäfer) und 1-3 "valaši" (Schäfer, Hirten). Der bača bestimmte den Ablauf der Tagesarbeit, erzeugte Käse, den Hirten hüteten und melkten die Schafe. Nachts wurden die Schafe von dem jenigen Salaschteilhaber gehütet, dessen Acker jeweils gedüngt wurde. Zu diesem Zwecke errichtete er - jeden Tag an einem anderen Ort - einen umzäumten übertragenden Schafstall ("košár"). Der "Vereins" Obmann ("salašník") hielt sich nur in dem Bedarsfalle auf dem Salasch auf, um die gerechte Ablieferung der Teilhabern zustehenden Käsemengen sowie die Verteilung des anderen Nutzen zu beaufrichtigen und dem "bača" zu Beginn der Saison, wo die meiste Arbeit zu bewältigen war, behilflich zu sein. and a2_Die Entlohnung des bača und der Schäfer bestand in Naturalien: Käse, Schafbutter, Molke, Bekleidungsstücke, gelegentlich auch Wolle und Heu. Eine Erhöhung der Geldsummen erfolgte erst vor dem I. Weltkrieg. Mehrere Anzeichen sprechen dafür, dass die Hirten früher kein festgesetztes Gewicht an Käse erhielten, vielmehr teilten sie den gesamten Milchertrag (also auch Käse, Butter und Molke), der an einem Tage der Woche erzeugt wurde, untereinander.
Den Teilhabern wurde ein festgesetztes Gewicht an Käse abgewogen, entsprechend der Anzahl der Schafe, die sie auf den Salasch gebracht hatten. Die Schafbutter (die man aus der Fettschicht erzeugte, die sich auf der Oberfläche der aufgewärmten Molke herausbildete), fiel demjenigen Wirte zu, der den Salasch mit Salz versorgt hatte. Die Molke gehörte den Hirten und bildete ihre Haupternährung. Auch der Schafdung wurde ausgenutzt: die Teilhaber führten - mit Hilfe übertragbaren Umzäunungen ("košáry"), wo die Schafe über die Nacht untergebracht waren - die Düngung ihrer Äcker durch, entsprechend der Höhe des mitgebrachten Anteils 1-3 Wochen lang. Die Heuernte wurde gemeinschaftlich durchgeführt, das trockene Heu zu gleichgrossen Haufen zusammengetragen (ihren Umfang mass man mit einem Strick); ihre Verteilung erfolgte durch das Los. Der Ackerboden wurde bereits im Frühjahr unter die Teilhaber vermessen. Jeder Teilhaber war berechtigt, sich Brennholz in dem Gemeinschaftswald zu machen, im Herbst Laubstreu zu scharren und sich Astwerk zu Winterfütterung zu besorgen. Für Bauholz musste man einen kleinen Betrag in die Gemeinschaftskasse entrichten.
Die von den gründenden Mitgliedern der Gemeinschaftssalaschen in den 30er Jahren des vorigen Jahrhunderts erstellten Richtlinien waren dreierlei Art: zunächst einmal entstammten sie dem traditionellen Salaschwesen, zum zweiten waren sie neu und trugen dem nun eingekommenen Gemeinschaftseigentum und der daraus resultierenden Verteilung der Nutzens Rechnung und schliesslich wandte man bei der Bewirtschaftung von anliegenden Äckern, Wiesen und Wäldern die althergebrachten landwirtschaftlichen Praktiken an, die in mancher Hinsicht an die Gemeinschaftordnung der "občina" erinnern.