Dosavadní rozšíření výrazného typu bronzové spony středolaténské konstrukce se zdobeným štítkovým lučíkem se omezuje pouze na středoevropský prostor s jednoznačným těžištěm výskytu v Čechách a na Moravě. Tato skutečnost opravňuje jejich J. Wernerem navržené označení jako „bójské“ spony. Spony získané z oppidálního prostředí ukazují na jejich rámcové datování do rozmezí stupňů LT C2-D1. and The existing distribution of a distinct type of bronze fibula of the Middle La Tène construction with a decorated plate bow is restricted to Central Europe, with a pronounced concentration of finds in Bohemia and Moravia. This fact justifies their designation as “Boiian” fibulae, as proposed by J. Werner. The fibulae acquired from oppida indicate a general dating in the phases LT C2-D1.
This discussion piece relates to Erazim Kohák’s book Domov a dálava (Hearth and Horizon), a book that has opened up an interesting and fruitful perspective for consideration of the question: What does it mean today to be a Czech? Inspired by Kohák’s emphasis on the attempt of the foremost Czech intellectuals to model their ideals of Czech culture in the context of the wider development of Europe as a whole, the author asks why Europe was the source of the nationalistic way of thinking and he considers how this thinking was the result of certain (unfortunate) conditions and decisions, and how the overcoming of this thinking is what may (paradoxically it would seem) be the new task of the Czech nation.
Autor reaguje na publikaci archeologického výzkumu na tabulové hoře Úhošť z pera Zdeňka Smrže. Diskusí procházejí přírodní parametry, otázka opevnění a umělého pahorku. Příspěvek zařazuje Úhošť do kontextu dalších tabulových hor ve střední Evropě, které vydaly doklady svého využití od doby bronzové do středověku. and The author responds to the publication of an archaeological excavation conducted at the Úhošť mesa by Zdeněk Smrž. The article addresses the site’s natural parameters, the issue of fortifications and the man-made hilltop, and also places Úhošť in the context of other mesas in Central Europe that have produced evidence of their use from the Bronze Age to the Middle Ages.
V roce 2013 uplynulo 170 let od přijetí tzv. „systému tří period“ (doba kamenná, bronzová a železná) v české archeologii. V jeho praktickém použití patří priorita Dánu Ch. J. Thomsenovi (publikováno 1836) před soudobými německými badateli (Lisch, Danneil), pro německojazyčnou sféru (včetně české) měl zásadní význam překlad Thomsenova textu do němčiny (1837). V Čechách jej poprvé jednoznačně aplikoval J. V. Hellich, první kustos archeologie v Národním muzeu v Praze, v rukopise rukověti české archeologie z roku 1843 – tedy souběžně s jeho přijetím ve většině evropských zemí jižně od Dánska. Silný odpor proti „skandinavismu“ v německé archeologii 2. pol. 19. stol. neměl v Čechách širší ohlas, spíše tento systém narážel na přetrvávající zaměření české vědy k etnohistorickým interpretacím; teprve na počátku 20. stol. byl zápas obou směrů vybojován ve prospěch plného uplatnění třídobé periodizace v duchu artefaktuálního pozitivismu. and The year 2013 marked the 170th anniversary of the adoption of the ‘three-age system’ (the Stone Age, Bronze Age and Iron Age) in Bohemian archaeology. The Dane Christian Jurgensen Thomsen, who published his findings in 1836, is given more credit for the practical application of the three-age system than his contemporaries, the German scholars Lisch and Danneil. The translation of Thomsen’s text into German in 1837 was of fundamental importance for the German-speaking sphere (including Czech). The three-age system was first unambiguously applied in Bohemia by J. V. Hellich, the first curator of archaeology at the National Museum in Prague, in an 1843 manual of Bohemian archaeology, i.e. simultaneously with the adoption of the system in the majority of European countries south of Denmark. The strong resistance to ‘Scandinavism’ in German archaeology in the second half of the nineteenth century was not widely shared in Bohemia. Instead, this system probably ran up against the lingering focus of Bohemian research on ethnohistorical interpretations. It wasn’t until the beginning of the twentieth century that the conflict between the two directions was settled in favour of the full application of the three-age periodisation in the spirit of artefactual positivism.
The revival of the UN Security Council’s regulatory powers after the end of the Cold War as well as new challenges to international peace and security have led to the development and diversification of UN operational tools. In the absence of United Nations’ own material capacities to undertake necessary military action, due to the non-conclusion of agreements provided for in Article 43 of the UN Charter by which UN Member States would commit to provide the necessary force and other assistance to the Security Council upon its call, the latter developed other means. Today, there co-exist two mandated operations by the Security Council vested with the power to use force, each however within a different scope, limits and objective: UN-led “Blue Helmets” and UN-authorized military operations. This functional rapprochement causes nevertheless a great confusion, both in practice and recently in the judicial sphere. Hence, the clarification of the legal regime of each is essential. While the UN-led Blue Helmets vested with the limited power to use force represent the new generation of peacekeeping operations, the UN-authorized operations constitute a decentralized execution of the Council’s enforcement measure. In the latter case the Security Council turns to UN Member States or regional organizations and delegates them its exclusive power to use force under Article 42 of the UN Charter to execute it under set conditions. The limitation of the use of force by the UN-led operation to the strict defence of its civilian mandate does not exempt it from the regime of coercion established under Chapter VII of the UN Charter either. This raises a question of the legal status of this UN-led operation and whether possibly such tool approaches the original concept of UN enforcement forces laid down in Article 43. Analysis of the converging and diverging elements of both operations shows the complexity of this operational domain, the clarification of which is proposed in this article via a legal perspective.
Velká Morava patří ke kontroverzním tématům středoevropské medievistiky. Nejedná se totiž o běžný předmět akademického výzkumu, ale o fenomén, který je trvale přítomen v novodobém politickém diskurzu střední Evropy. Myšlenka, že Velká Morava byla nejstarším státem (státním útvarem) středoevropských Slovanů, na který přímo navazovala státnost českých Přemyslovců, polských Piastovců a uherských Arpádovců, tak zůstává ve středoevropském regionu stále živá. Slabina dosavadních přístupů spočívá v tom, že stát byl chápán jako axiom, o jehož existenci se nepochybuje. Současný proud bádání přistupuje k velkomoravské státnosti mnohem kritičtěji. Obrací se, stejně jako moderní evropská medievistika, k etnologii či sociální a kulturní antropologii, v níž hledá opory pro svoje interpretační modely i nové pojmosloví. and Great Moravia is a controversial theme within Central European Medieval studies. Rather than being a standard subject of academic research it is a phenomenon that has been a constant in Central European modern political discourse. The idea that Great Moravia was the earliest state of Central European Slavs, which was a direct predecessor of the statehood of the Czech Přemyslids, the Polish Piasts and the Hungarian Arpáds family, remains very much alive in the Central European region. The weak point of the earlier approaches consists in the fact that the state was taken to be an axiom, the existence of which was not questioned. The contemporary line of research examines Great Moravian statehood from a more critical point of view. Just as with modern European medieval studies it turns to ethnology as well as social and cultural anthropology, where it hopes to find support for its interpretational models and new terminology.
Práce se zabývá mlecími nástroji z období kultury s vypíchanou keramikou (STK; 5100/5000 – 4500/4400 cal.BC). Vedle ujednocení české terminologie vztahující se k pravěkým mlecím zařízením a kromě morfometrické či surovinové analýzy nálezového souboru, bylo záměrem této práce studium postupu při výrobě mlýnků z křemenného porfyru (paleoryolitu) a interpretace jejich „životního cyklu“ (chaîne opératoire; operational sequence). Zdroje nejdůležitější suroviny na výrobu mlýnků se nacházejí ve vzdálenosti do 5 km od lokality. Dalším cílem práce bylo interpretovat roli sídelního areálu s rondelem na základě komplexního studia ručních kamenných mlýnků a v konfrontaci s dřívějšími analýzami jiných typů nálezů. Vzhledem k přítomnosti rondelu, zdrojů surovin a strategické komunikační poloze sídelního areálu je možné uvažovat o jeho centrální funkci pro širší okolí. and The paper deals with grinding tools from the Stroke Pottery culture period (STK; 5100/5000 – 4500/4400 cal. BC). Apart from unification of the Czech terminology relating to prehistoric grinding tools and apart from the morphometric or raw material analyses of the find assemblage, this work aims to study the production procedure of millstones from quartz porphyry (palaeorhyolite) and the interpretation of their “life cycle” (chaîne opératoire; operational sequence). The outcrop of the most important raw material for the production of millstones is situated within 5 km far from the site. Another aim of this work was to interpret the possible role of the settlement area with a rondel (circular enclosure, Kreisgrabenanlage) based on a complex study of hand millstones in the light of earlier analyses of other types of finds. With regard to the presence of the rondel, raw material sources and strategic communications location of the settlement area, it is possible to consider its central function within the wider surroundings.
The article deals with the regulation of the use of Czech, German and classical languages in the administrative, school and Church spheres as it appears in the decrees published during Joseph II’s reign for the lands of the Bohemian crown. The author attempts to reconstruct the emperor’s vision of the usage of the different languages in the Czech lands, find the reasoning behind it, and identify the methods of this regulation. He also asks whether, in Joseph II’s case, one can speak about a "language policy" as a deliberate strategy to change the language situation in the Czech lands., Dmitrij Timofejev., and Obsahuje bibliografické odkazy
This article deals with what is known as the Passional of Abbot Kunhuta and his association with this manuscript. It presents the life of the Abbot and focuses on selected aspects involving the compilation and usage of the Passional, e.g. the identities of the manuscript client and the addressee, the purpose behind the work and the layout of selected texts and painted decorations. A fresh analysis reveals the considerable influence of Colda of Colditz on the layout of the textual part of the Passional and its decorative scheme.
Egypt is considered to be one of the few countries in which Arab culture flourished among the Jews, in both the popular and the canonical fields. Some of Jews, such as Yacqūb Ṣanūc (James Sanua) (1839-1912), Togo Mizraḥī (1901-1987), and Laylā Murād (1918-1995), rose to prominence. However, on the whole, Jewish involvement was relatively limited in comparison to Iraq, probably because Arabic had low status among Egyptian Jews. A Jew as “a carbon copy of ibn al-balad” was never a desired option for most of the Egyptian-Jewish writers, artists, and intellectuals. Due to the peculiar demographic structure of Egyptian Jewry, the dreams of its members were much more infused with the spirit of Alexandrian cosmopolitanism, which was the product of a limited period and singular history – that of the crumbling Ottoman Empire.
The 48-hour "Aladin" forecast model can predict significant meteorological quantities in a middle scale area. Neural networks could try to replace some statistical techniques designed to adapt a global meteorological numerical forecast model for local conditions, described with real data surface observations. They succeed commonly a cut above problem solutions with a predefined testing data set, which provides bearing inputs for a trained model. Time-series predictions of the very complex and dynamic weather system are sophisticated and not any time faithful using simple neural network models entered only some few variables of their own next-time step estimations. Predicted values of a global meteorological forecast might instead enter a neural network locally trained model, for refine it. Differential polynomial neural network is a new neural network type developed by the author; it constructs and substitutes for an unknown general sum partial differential equation of a system description, with a total sum of fractional polynomial derivative terms. This type of non-linear regression is based on trained generalized data relations, decomposed into many partial derivative specifications. The characteristics of composite differential equation solutions of this indirect type of a function description can facilitate a much greater variety of model forms than is allowed using standard soft-computing methods. This adjective derivative model type is supposed to be able to solve much more complex problems than is usual using standard neural network techniques.
In the wake of the national and political conflict in the Middle East, Arab-Jewish culture has undergone a process of marginalization and negligence, as well as a gradual descent into utter oblivion, owing to both Arab-Musim and Hebrew-Jewish-Zionist national and culural systems. Both sides, each with its own form of limited reasoning and particularistic considerations, have refused to accept the legitimacy of Arab-Jewish hybridism highlighting instead "pure" nationally, culturally, and religiously exclusive identities. The article explores the gradual demise of Arab-Jewish cultural hybridism, which, from a historical point of view, coexisted with Arab-Muslim and Arab-Christian hybridisms during some periods. Following a short era in the twentieth century during which Arab-Jewish culture flourished, especially in Egypt and Iraq, we are currently witnessing the demise of that culture. Consequently, Israeli-Arab Jews, or those seen as their offspring, currently have, or will have in the near future, three man cultural options. The first - the revival of active Jewish involvement in Arab canonical culture - is probably impossible. The second option is involvement in popular Israeli culture; this option is characterized by a strong longing for legitimacy - Jewish musicians and singers of Arab origin have accomplished a great deal in this field. The third option is participation in the activities of the canonical Hebrew culture.
The author examines the clientele of the Bratislava booksellers Anton Löwe and Philip Ulrich Mahler in the context of the Hungarian book trade from 1770 to 1800. By analysing the extant correspondence of Michal Institoris Mošovský, a protestant pastor in Bratislava, she was able to partially identify one segment of their customer base - protestant clergymen. For many years these members of the petty intelligentsia purchased from the Bratislava booksellers, in particular imported works by the German pietists and Enlightenment theologians. The author also investigated the social and geographical limits of the distribution process, some of the contact and distribution networks, and the identity of key figures., Petronela Križanová., and Obsahuje bibliografické odkazy
Známý kritik politiky Spojených států, lingvista a filozof Noam Chomsky v této publikaci rozvíjí své již dříve vyslovované teze a argumenty. Recenzent považuje jeho snahu zastávat se politicky marginalizovaných subjektů za sympatickou a leckteré postřehy za výstižné, vyčítá mu však jednostranné protiamerické zaujetí a zjednodušování problémů. V českém prostředí, kde jsou média naladěna naopak zřetelně proamericky, nicméně pokládá tuto knihu za užitečnou. and In the volume under review, the Czech translation of Hegemony or Survival: America’s Quest for Global Dominance (2003), Noam Chomsky, the well-known critic of US policy, a linguist, and philosopher, develops his earlier ideas and arguments. The reviewer considers Chomsky’s attempt to stand up for the politically marginalized to be an engaging one, and sees some of his observations as apposite. Nevertheless, the reviewer reproaches Chomsky for his one-sided anti-Americanism and oversimplification of the problems. All in all, however, the reviewer considers the work useful for Czechs, whose news media are clearly pro-American.
This article deals with naming practices among the Czechs who lived in the first half of 20th century in two Bulgarian villages - Vojvodovo and Belinci. It is based on fieldwork carried out among the people who migrated in 1950 from Bulgaria and settled in several towns and villages in South Moravia (region of Mikulov and Valtice), and their descendants. Naming practices of the Bulgarian Czechs are analyzed in relation to naming strategies of the Bulgarians in the given period, and it is argued that the role that was fulfilled by surnames among the Czechs was fulfilled by first names among the Bulgarians. Relationship between the naming strategies and ideas about kinship and gender are discussed further.
The Donation of Stará Boleslav chapter includes statement on duties of several Moravian, i.e. geographically distant subjects, which had to pay to the chapter ‘marchae’ and ‘boves’. The Latin word ‘boves’ (sg. ‘bos’) has been traditionally translated as ‘cattle’. However, this interpretation is not consistent with archeozoological data. It is argued, that ‘bos’was a literal translation of Czech word ‘skot’, which meant both (domestic) cattle and a kind of currency in the Middle Ages. Moravian subjects thus probably paid to the Stará Boleslav chapter taxes in money, not in cattle.
The Croatian society is still coping with traumatizing events (World War II and civil war) and memories of them. The politics of memory, articulated by Tudjman´s strategy of generational and memory reconciliation of the society in the early 1990s, led to the relativization and even promotion of the pro-fascist Ustashe regime, and simultaneously to the marginalization and stigmatization of narratives relating to the role of national liberation struggle within multi-ethnic partisan movement. This also included members of local Czech minority. The study shows how - despite this - the narratives concerning the partisan resistance are still alive in family memory, and they form, through generational transmission, a value alternative to the contemporary nationally-oriented state ideology as well as to the cultural presentation of Czech minority. Family memory works as an autonomous ”intimate space/area” of expatriates in Croatia, which is based on searching for a generational value continuities in the period of post-communist social uncertainties.
Studie je věnována Kosíkovu výkladu české radikální demokracie, jak jej podal na přelomu čtyřicátých a padesátých let minulého století. Autor předkládá tezi, podle níž byla jedním z cílů Kosíkových textů o tomto politickém hnutí konceptualizace levicového radikalismu. Úvodní část statě rekapituluje a hodnotí historiografické práce mapující vztah umění a politiky, respektive kulturní politiku v období takzvaného stalinismu (knihy Alexeje Kusáka a Jiřího Knapíka), a předkládá základní charakteristiku levicového radikalismu, chápaného jako životní postoj charakteristický pro relativně krátké období počátků totalitního režimu. V oblasti umění se tento utopický, normativně uzavřený koncept projevoval extrémně instrumentálním přístupem k uměleckému dílu, jehož primárním smyslem měla být spoluúčast na budování „nového“ světa. Karel Kosík je ve studii chápán jako čelný představitel generace mladých komunistů, jenž měl zásadní podíl na založení nového filozofického diskurzu a který formuloval nové výkladové paradigma dějin českého politického a filozofického myšlení 19. století. Druhá část studie shrnuje důvody, proč lze Kosíkovým textům o radikální demokracii přikládat v rámci soudobého diskurzu specifické postavení. Hlavním argumentem je skutečnost, že vedle názorů Zdeňka Nejedlého představovaly Kosíkovy texty (vyznačující se v některých případech výraznou ideologičností a spojováním odborného stylu s prvky politické žurnalistiky) nejvýraznější dobovou tematizaci „české otázky“. Kosíkův výklad radikální demokracie je představen v komparaci se staršími marxistickými výklady dějin 19. století (Jana Švermy, Záviše Kalandry, Václava Čejchana). V závěru textu je naznačen Kosíkův konstrukt „pokrokové“ linie českých dějin, který byl založen na představě „revolučnosti“, a jeho pojetí „české otázky“. and The article is concerned with the interpretation of Czech radical democracy as postulated by the Marxist philosopher Karel Kosík (1926–2003) in the late 1940s and early 1950s. It argues that one of the aims of Kosík’s writing about this political movement was to conceptualize leftwing radicalism. It begins with a recapitulation and assessment of historiographical work charting out the relationship between art and politics, particularly policy on culture and the arts in the period of Stalinism (referring to works by Alexej Kusák and Jiří Knapík), and presents the basic feature of leftwing radicalism, which is understood as an attitude characteristic of the relatively short period from the beginning of the totalitarian régime. In the sphere of art this utopian, normatively closed concept was manifested by an extremely utilitarian approach to a work of art, whose primary purpose was meant to be participation in building a “new” world. In this article Kosík is seen as a leading member of the generation of young Communists who had a substantial share in establishing a new philosophical discourse and formulated new criteria for interpreting the history of nineteenth-century Czech political and philosophical thought. The second part of the article summarizes the reasons Kosík’s writings about radical democracy should be given a special status in today’s discourse. The main argument is the fact that, apart from the opinions of Zdeněk Nejedlý, Kosík’s writings (marked in some cases by a strikingly ideological character and the mixing of academic style with elements of political journalism) presented the most sharply defined discussion of the “Czech Question” at the time. Kosík’s interpretation of radical democracy is presented in comparison with earlier Marxist interpretations of the history of the nineteenth century (by Jan Šverma, Záviš Kalandra, and Václav Čejchan). In the conclusion of the article Kosík’s construct is called the “progressive” line of Czech history, which was based on the idea of “revolutionary spirit” (revolučnost) and his understanding of the “Czech Question.”
Jan Blažek, a correspondent of the Czech Ethnological Society, wrote in 1982 a text that described representatives of selected socio-professional groups in the Czech countryside before World War I. He paid attention to beggars, vagrants, wanderers, and barrel organ players. Even though those people usually were on the margin of society, the author identifies peculiar features of each of the mentioned groups and he differentiates between them (he creates a particular characteristics for each of them). He deals with their social and material situation, majority ́s relationship to them (including possible stereotypes and expressions of solidarity), their life conditions (diet, accommodation, clothing etc.) and other features (way of earning livelihood, typical behaviour, or verbal expressions).
The study concerns provisional dwellings of poor village inhabitants, particularly a dwelling of a smallholder from Kostelec na Hané, which was continually inhabited for more than one hundred years. It was partly built under the road in the western part of the residential area. The entrance part of the basement that has for unknown reasons not been used for many years was modified. From the basement there is a system of tunnels under the town. Their use as a permanent dwelling was unique in central Moravia. The appearance of this house - its construction, space division, hearth, etc., is reconstructed in the study.
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Brožura „Clubhouse model“ pro osoby po poškození mozku popisuje a vysvětluje základní hodnoty pracovního komunitního centra „Clubhouse“ v Dánsku a jejich aplikaci v praxi, fungování centra Hoved Huset (cílová skupina, způsoby zapojení a podporování členů k návratu do smysluplného zaměstnání, aktivity probíhající v centru), výsledky a zkušenosti z pohledu členů i zaměstnavatelů na dánském pracovním
This paper surveys a new approach to interpretation of Wittgenstein’s Tractatus Logico-Philosophicus - the resolute reading. The proponents of the resolute interpretation (especially Cora Diamond and James F. Conant) have argued that the central point of Tractatus is § 6.54. The reading of the section should be resolute, which means the sentences in Tractatus are simply nonsense (einfach Unsinn). Thus, the Tractatus’ aim is not a theory or doctrine of aspects of reality, language or their relation. On the other hand, the main point of the text should be elucidation of the reader’s points. The paper analyses two assumptions in the resolute reading and submits criticism of them. The basis of the criticism is to verify the validity of resolute reading’s assumptions by reference to Notebooks, Prototractatus, correspondence and some manuscripts and typescripts from the Tractatus period in Wittgenstein’s thinking., Příspěvek se zabývá novým přístupem k interpretaci Wittgensteinova Tractatus Logico-Philosophicus - rozhodného čtení. Zastáncové rozhodného výkladu (obzvláště Cora diamant a James F. Conant) argumentovali, že centrální bod Tractatus je § 6.54. Čtení sekce by mělo být rozhodné , což znamená, že věty v Tractatus jsou prostě nesmysly ( einfach Unsinn ). Tak, Tractatus ' cíl není teorie nebo doktrína aspektů reality, jazyka nebo jejich vztahu. Na druhé straně by hlavní bod textu měl být objasněnčtenářských bodů. Příspěvek analyzuje dva předpoklady v rozhodném čtení a kritizuje je. Základem kritiky je ověřit platnost předpokladů rozhodného čtení odkazem na Notebooky, Prototractatus , korespondenci a některé rukopisy a strojopisy z období Tractatus v Wittgensteinově myšlení., and Tomáš Došek
Social work as an institutionalized profession aims to promote and defend human rights and social justice regardless of gender, sexual orientation and other grounds. Rooted in Christianity, it is partly performed by religious organizations and religious people. Consequently, conservative values may orient the profession, thus conflicting with the rights of lesbians and gays. The aim of the article is to present the risks of social worker’s oppressive action toward same--sex parents, and to suggest possibilities how to avoid such ethical misconduct. First, we present a dilemma of social work arising from the tension between ethical principles of equality and non -discrimination on the one hand and conservative norms on the other hand. Then, we introduce individual oppressive tendencies which are manifested in the discourse “on homosexuality” in Czech social work and how these may transform into social worker’s oppressive action. Finally, we propose practical suggestions that can support anti -oppressive social work in the Czech Republic.
This study examines how South Africans construct and negotiate racial identities in written commentaries via a forum of the Mail@Guardian website Thought Leader in response to a blog by Ndumiso Ngcobo entitled “I’m a coconut and I am proud of it – say it with me.” Ngcobo’s ironic opinion piece, written in 2008, which plays with the label “coconut” (frequently employed in South Africa among “black” people in reference to another “black” person who seemingly behaves “white”), triggered 163 responses from individual readers. An essential point made by Ngcobo is that perceptions and attitudes around “whiteness” and “blackness,” or what can be considered “white” or “black” in racial terms, vary greatly, depending on circumstances and perspective. However, the author’s irreverent and ironic style is misunderstood and misinterpreted by many of the comment writers. Relying partially on the methodological framework of Critical Discourse Analysis, I analyze the commentary texts and interpret the categories people use in their discursive constructions of race and identity by examining their stylistic choices and content markers and focusing on sociolinguistic and cultural issues. It is argued that the analyzed comments are representative not only of the pervasiveness of “rigid” race thinking but also of how intra-racial boundaries are constructed in the post-apartheid state.
For the inhabitants of the town of Mysłowic acquires special importance the place called „Triangle of the Three Emperors“, where in the years 1845–1918 intersected the borders of three empires – Russia, Austria and Prussia. The threefold boundary represented for many decades the sphere of constant economic, cultural and social exchange and cultural and civilisational interpenetration. Thanks to the „triangle“ was Mysłowice known all over Europe as well as on other continents and attracted thousands of tourists. The surroundings of the „Triangle of the Three Emperors“ were endowed with excellent touristic and recreational infrastructure. Nowadays this legendary place is neglected and does not remind of its former importance. However, it is still being visited by groups of tourists and hosts occasional meetings and historical commemorations. Within the town there are numerous symbolic references to the „Triangle of the Three Emperors“. The municipal council recently devised a plan to transform the „Triangle“ into a showroom of the town and constituent part of its advertising campaign. The „Triangle of the Three Emperors“ instigates emotions and acquires a prominent place in the social memory of the inhabitants of Mysłowic, as it is part of the local historical tradition. On the background of the European history it acquires its historical importance and local relevance. Through its intimate relation to local history it evokes the images of the past glory of the town. The „Triangle of the Three Emperors“ surpasses in importance the remaining parts of the town and corroborates positively the social integrity of its inhabitants. Its symbolic importance can in a crucial way influence the processes of change and creation of social consciousness, responding to the unified vision of the future, and at the same time the creation of contemporary identity of the town, relieved from existing stigma of industrialization.
In East-Central Europe, Marxist humanism embodied one of the most promising theoretical developments of the 1960s. While respecting the unquestionable value of this intellectual current, this article highlights the contradiction between the emancipatory proclamations of humanist intellectuals and their reluctance to recognize certain prevalent forms of oppression. After comparing the humanist approach toward gender-structured themes in the former Czechoslovakia with the contrasting techno-optimist approach, the latter group is shown to have been more sensitive toward women’s issues. Th e article concludes that there was an intrinsic problem in Marxist humanist theory that contributed to this historical shortcoming in its emancipatory eff orts.
The sequence diversity in the mitochondrial cytochrome-c oxidase I (COI) gene was evaluated as a tool for resolving differences among species of European adelgids collected from several localities across the Czech Republic. Members of 7 genera and 16 species were examined, and as outgroups, two species of Phylloxeridae were used. Sequence divergences within species were on average less than 0.15%, whereas divergences between species ranged from 0.0 to 4.12% for congeneric and to 13.24% for intergeneric comparisons. It is concluded that DNA barcoding of Adelgidae is a powerful tool for identifying genera, but at the species level it works only in those cases where there are no species complexes. Nevertheless, it can be used as a complement to traditional, morphological taxonomy.
This study examines the possibilities and limitations of centralizing reforms within the western part of the Habsburg monarchy, as illustrated by the problematic issue of ennoblement in the Czech lands. The administrative reforms of 1749 resulted in the administrative union of both state entities in a single whole of (all) so-called Hereditary Lands. They also led to the closure of separate offices at court representing the Czech and Austrian lands, replacing them with a single Directorium in publicis et cameralibus, which took over the ennoblement programme hitherto operated by those two offices. Despite the apparently centralizing tendency of the reforms, this did not extend to any unification of entitlements to ennoblement, which continued to be based on particular ranks and titles specific to either the Kingdom of Bohemia or the Archduchy of Austria. It was not until 1752 that, on the urging of Maria Theresa herself, a unified, legally binding system for dispensing preferment and privilege, including a unified scale of aristocratic titles for all the Hereditary Lands, was introduced. In practice, ennoblement rights in the two state entities remained differentiated as to specific titles up until the early 19th century, when the two systems were superseded by a new Austrian Imperial ranking. Thus one of the last relics of the conception of the Czech Crown Lands as an autonomous historical entity finally ceased to exist., Jiří Brňovják., and Obsahuje bibliografické odkazy
The main aim of this paper is to propose an adequate interpretation of the concept esse apparens (apparent being) which was used by Franciscan philosopher and theologian Peter Auriol (c. 1280-1322), especially focusing on his account of sensory perception. Drawing on an analysis of the relevant passages of the commentary on the Sentences by Auriol, first, I introduce his famous account of sensory illusions, and then his own claims about the nature of esse appparens (Auriol refuses to treat it either as a separate entity serving as a mediator of perception, or as only an extrinsic denomination of the perceived object). In the next part, I reject the interpretation which identifies esse apparens with mental representation. In my opinion, it is more appropriate to place this concept into the context of scholastic doctrine of objectiver or intentional being (popularized mainly by Duns Scotus and his disciples). At the end of the paper, I return to Auriol's account of illusions and show that it is compatible with esse apparens being understood as mode of being., Lukáš Lička., and Obsahuje poznámky a bibliografii
The concept of "Exclusivism" is considered to represent one of the most characteristic features of International Nuclear Law. This concept is reflected by regulating matters of uses of nuclear energy and ionising radiation exclusively by distinct principles, that govern legal relations arising in these matters. The concept of "Exclusivism" has been widely reflected in the provisions of international conventions, which have been adopted since the 1960s. This article aims to revisit this concept, taking the most recent developments in international and European law into regard. The article is dealing with the reasons and origins of the concept of "Exclusivism" in International Nuclear Law, with reflections of this concept in existing international treaties and at last but not at least, with most recent tendencies, that aim at jeopardising this concept., Jakub Handrlica., and Obsahuje bibliografické odkazy
We suggest and use a test for evaluation of the accuracy of the harmonic coefficients in the Earth gravity field models (EMs), in which just the harmonics of the order mmin ≤ mm ≤ mmax and degree m ≤ 1 ≤ 1max are selected from the whole EMs. These parts will be called "frequency window(s)" (FWs). We treat the FWs of various recent EMs. One FW has been constructed solely from the resonant results for 12 ≤ m ≤ 15; we call it RFW. This RFW is used as a standard, sometimes independent, for comparing and testing other FWs. By means of the FWs, radius-vectors of the relevant parts of gecid are determined and compared to those of RFW. We intend to evaluate the differences between the EMs and to distinguish the models, FWs differ significantly from the RWF. and Celý článek bude publikován v Bull. Astron. Instit., sv..1985
Ciele výskumu. Hlavným cieľom tejto štúdie bolo hlbšie preskúmať názory a presvedčenia žiakov v oblasti fajčenia a pitia alkoholu s využitím kvalitatívneho prístupu a údajov prierezovej štúdie HBSC (Health behaviour in school-aged children) 2013/2014. Cieľom bolo tiež porovnať variabilitu názorov a presvedčení žiakov z hľadiska rodu a veku.
Výskumná vzorka a metódy. Výskumnú vzorku tvorilo 75 žiakov 4 základných škôl. Výskumná vzorka kopírovala cieľovú populáciu HBSC štúdie, teda žiakov vo veku 11-, 13- a 15- rokov. Dizajn výskumu bol založený na kvalitatívnom prístupe s využitím elicitácie formou pripravených pracovných listov a iniciačných otvorených otázok. Metódou zberu dát boli pracovné listy a záznamy tichého pozorovateľa.
Výskumná otázka. Aké sú postoje a presvedčenia žiakov ku prezentovaným výsledkom v oblasti fajčenia a pitia alkoholu ich rovesníkov, a aké sú následné odporúčania školákov v týchto oblastiach.
Analýza dát. Získané údaje boli analyzované kvalitatívnou riadenou obsahovou analýzou.
Výsledky. Participanti majú dostatočné informácie predovšetkým o rôznych negatívnych vplyvoch fajčenia a užívania alkoholu na zdravie a život človeka, avšak neuvedomujú si dostatočne vlastný potenciál pri riešení zdravotných rizík. Výsledky naznačili niektoré osobitosti vzhľadom na vek a rod participantov.
Limitácie výskumu. Množstvo a kvalita materiálu získaného od participantov môže byť ovplyvnená nedostatočnou skúsenosťou participantov s diskusnými metódami a aktivitami rozvíjajúcimi aktívny prístup žiakov. Veľkosť diskusných skupín. and Objectives. The main objective of this study was to explore the views and beliefs of school-aged children on smoking and drinking of alcohol, using a qualitative approach and data of the cross-sectional HBSC (Health behaviour in school-aged children) 2013/2014 study. The aim was also to compare the variability of identified views and beliefs in terms of gender and age.
Sample and settings. The sample comprised 75 participants from four Slovak elementary schools. The characteristics of the present sample were similar to those of the target population of HBSC study (11-, 13- and 15-years-old children). The research design was based on a qualitative approach using elicitation in a form of prepared worksheets and initial open questions. The data were collected using worksheets and observer’s records.
Research questions. What are the views and beliefs of school-aged children about the HBSC findings regarding smoking and drinking and what are their recommendations regarding these issues.
Data analysis. A qualitative controlled content analysis was carried out.
Results. Participants have sufficient information particularly about the various negative impacts of smoking and alcohol use on health and life in general. However, they do not realize their own potential in addressing health risks. The results indicated some specifics in terms of the gender and age.
Study limitation. The quantity and quality of the material gained from participants might be affected by their lack of experience with discussion methods and activities aimed at the development of active engagement. Focus groups size.